Partakers Christian Podcasts

Encounters with Jesus - Bible Thought

Jesus’ Encounters

We know Jesus spoke to and interacted with large crowds. The Sermon on the Mount, the feeding of large crowds just a couple of examples. But we also have records of his encounters with individuals and their reaction to him. People who we talk to about Him, often have three reactions: rejection (either in sorrow or anger); more to think about it; and acceptance. We are going to look at two encounters that we find in the Gospels, what Jesus had to say to them and their subsequent reactions: his encounter with the rich young ruler and his meeting with Nicodemus. Next time we will look at two examples of those who accepted and believed in Him.

1. Rich young ruler Matthew 19:16-26 Mark 10v17-22 Luke 18:18-27

Mark 10v17: As Jesus started on his way; a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honour your father and mother.'"

"Teacher," he declared, "all these I have kept since I was a boy."

Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

At this the man's face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"

 

This story is in all three synoptic gospels, Matthew, Mark and Luke. Luke describes him as a wealthy ruler (Luke 18v18-27). Matthew describes him as a young man (Matthew 19v16-26). In Mark’s account, he is simply a man (Mark 10v17-22). Put altogether that makes him a rich young ruler. He runs up to Jesus and falls on his knees before Him. He wants eternal life, wants it now and so asks Jesus about it. When he calls Jesus a good teacher, Jesus responds “No one is good—except God alone.”

Now Jesus could have been correcting the young man, but more likely Jesus was asking: “Do you know what you are saying and how close to the truth about me you are?” This young man had fully kept the commandments listed by Jesus (Mark 10v19). However when Jesus said to the young ruler that in order to follow Him, he would have to give up all his wealth in order to have treasure in heaven and eternal life, the man left rejected.

That was a step too far for the rich young ruler. He wanted his riches and also eternal life but Jesus said he couldn’t have both. He remains the only man who left Jesus’ presence sorrowful, and that due to putting his trust in his riches & wealth alone. Now riches are not necessarily wrong but they do make trusting fully in God very difficult (Mark 10v23).

2. Nicodemus John 3v1-21

John 3v1-3: Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again.^[

Nicodemus wants to know more about Jesus and investigate Him personally, instead of following the majority of the other Jewish leaders. What do we know about Nicodemus?

• Member of the Jewish ruling council, the Sanhedrin
• A leading teacher and learned scholar of the Scriptures
• From other sources we know he may well have been from a family of wealthy landowners
• Protested against Jesus’ condemnation without a trial (John 7v50-52)
• Took gifts to anoint Jesus’ body (John 19v39-40)

Nicodemus was probably one of the many looking for a kingdom of God based around a political Messiah; hence him admitting that due to his miraculous signs, Jesus must have been from God. They wanted a Messiah who was a political leader who would lead Israel to be a shining light for the whole world to come to Jerusalem and worship the one true living God. However, Jesus corrects Nicodemus and says that it is not through a new Israel that God’s kingdom will be seen, but by being “born again”.

Three times in this conversation, Jesus repeats about being “born again”. What does “born again” mean?

• It is not a physical rebirth and nor is it merely a turning over a new leaf.
• It is not baptism because Jesus has not instituted baptism yet!
• It is the new covenant, which Nicodemus should have known about it (Jeremiah 31 and Ezekiel 36). It is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit
• It is being born from above, which is looking to the one who has come down from heaven. For the phrase “born again” can also be translated “born from above”.
• It is looking to Jesus and trusting in him just as the ancient Israelites were saved by looking at the bronze snake (Numbers 21v8)
• It is on an individual basis just as physical birth is. Nobody knows the date and time of their own birth unless they are told by somebody!

Jesus seemed astonished that the teacher didn’t already know that, being as Nicodemus was a highly educated and learned teacher!

 

So there we have 2 different reactions to Jesus: The rich young ruler who left full of sorrow; the Jewish leader who left with more to think about regarding this Jesus. In each encounter, Jesus is remarkably comfortable with all two people. He loved the rich young ruler (Mark 10v21)His love surrounded them, just as His love surrounds all people today. His message of salvation, through Him alone, is for everybody of all time.

 

For more to think about please do ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

 

Q1. Please read Mark 10v17-22. What things may be hindering me from fully trusting in God for all things?

Q2. Read John 3v1-21. What does this Scripture tell me about God’s salvation?

Q3. How does Jesus’ approach to telling people about salvation inspire me to do likewise?

Jesus the I AM of God - Part 8

8. Jesus the I AM of God – All Together Now

So there we have it – Jesus the I AM of history. We saw together how Jesus loudly proclaiming he was the the living bread; the light of the world; the good shepherd and the gate; the resurrection and the life; the way, the truth, and the life; and finally declaring He and He alone was the true vine! Jesus as the long waited for Messiah or Saviour, was the reality , whereas Israel was the symbol. All the things the nation of Israel was to be but failed to do so, is embodied in Jesus Christ. All the I AM statements reflect this.

All through this, Jesus knew what his mission on earth was. Mark 10:45 “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” He knew that the cross and his being raised from the dead was his ultimate mission to defeat sin and death. If it were to be any other way, do you not think God would have done it another way? The cross and the resurrection show that Jesus’ exclusive proclamations are true, because Jesus life and actions support Jesus’ claims. No other religion, apart from Christianity, offers a guarantee of salvation and everlasting life based on faith and grace alone. This is because the offer is all down to God’s salvation work on the cross and not due to the efforts of humans to appease a God or gods.

Listen or download the mp3 to hear more about these Bible Verses and how Jesus is the I AM of God!

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Jesus the I AM of God - Part 7

7. Jesus the I AM of God – True Vine

"I AM the true vine, and My Father is the vinedresser. (John 15:1)

All the things the nation of Israel was to be but failed to do so, is embodied in Jesus Christ. All the I AM statements reflect this. Isaiah 5 starts out as a love song between God and His chosen people, Israel. Israel was to be a vineyard, and despite all the love God had given tending to her, Israel had only produced bitter and sour fruit. This bitterly sour fruit is described in Isaiah 5:8-25. In the Old Testament, the nation of Israel was to be a vine or vineyard (Isaiah 5:1-7, Ezekiel 15:1-6). Therefore, God will abandon her.

So if this vineyard is abandoned, will God raise a new vineyard? Juxtaposed against Israel’s failure to be a vine, Jesus states that he is the true vine. Jesus was the reality, whereas Israel was the symbol. The fruit of Jesus Christ’ life was and is abundant, fresh and sweet to the taste! We as Christians some 2000 years later are the result of Jesus being the true vine!

Listen or download the mp3 to hear more about how Jesus is the I AM of God – the True Vine

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Jesus the I AM of God - Part 6

6. Jesus the I AM of God – Way, Truth and Life

Jesus said to him, "I AM the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6)

When Jesus issued this statement, the stress of the sentence automatically falls on the words “the way”. This is because Jesus is answering a question posed by Thomas (John 14:5). Jesus Christ has exposed the barrier of sin and death, which prevents a person from entering God’s presence. He explodes this same barrier when a person entrusts in Him for their eternal salvation. He is as he claims in Matthew 7:14 “the road that leads to life”. Not only is He the way, but He is also the truth and the life. All of God’s truth is embodied in Jesus Christ who as both fully God and fully human was also the ever-living God.

Listen or download the mp3 to hear more about these Bible Verses and how Jesus is the I AM of God – the Way, the Truth and the Life!

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Jesus the I AM of God - Part 5

5. Jesus the I AM the Resurrection and the Life

Jesus said to her, "I AM the resurrection and the life. He who believes in Me, though he may die, he shall live. and whoever lives by believing in me will never die. Do you believe this?’ (John 11:26)

This exclamation by Jesus is highlight of this passage of Scripture. Lazarus has died (John 11v15) and will be raised back to life again (John 11v43-44).

Why does Jesus say that He is the Resurrection and the Life? 

Come and hear about how Jesus Christ is the I AM of God and the Resurrection and the Life, and how that applies to us today, by downloading the mp3!

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Jesus the I AM of God - Part 4

4. Jesus the I AM of God – Good Shepherd & Gate

Therefore Jesus said again, "I tell you the truth, I am the gate for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them. I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. I AM the good shepherd. The good shepherd gives His life for the sheep. I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep. (John 10:7-11, 14-15)

 

Throughout the Old Testament, God is seen as a shepherd and His people are the sheep of is keeping. The sheep are always God’s even though He temporarily entrusted them to people such as Moses to care and tender them. Therefore Moses and others like him such as the true prophets, were forerunners to Jesus. Here Jesus proclaims that He is the Good Shepherd and the Gate. Today come and hear about how Jesus Christ is the Good Shepherd and the Gate, and how that applies to us today, by downloading the mp3!

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Jesus the I AM of God - Part 3

3. Jesus the I AM of God – Light of the World

John 8:12: Then Jesus spoke to them again, saying, "I AM the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

Today come and hear about how Jesus is the Light of the World!

Listen or download the mp3 to hear more about these Bible Verses and how Jesus is the I AM of God!

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Jesus the I AM of God - Part 2

2. Jesus the I AM of God – Living Bread

"I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; this bread is my flesh, which I will give for the life of the world." (John 6:35, 48, and 51)

Today come and hear about how Jesus is the Living Bread!

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Jesus the I AM of God - Part 1

1. Jesus the I AM of God - Introduction

Exodus 3:13-14: Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?" God said to Moses, "I am who I am. This is what you are to say to the Israelites: 'I AM has sent me to you.'

Isaiah 41:4: “Who has done this and carried it through, calling forth the generations from the beginning? I, the LORD -with the first of them and with the last—I am he”

John 8:58: “I tell you the truth,” Jesus answered, “Before Abraham was, I AM”.

On seven further occasions in the Gospel of John, John records statements where Jesus said “I AM”. These are unique to John and are not recorded in the other three Gospels. Here in John 8:58, Jesus is reinforcing His claims to be God. When Jesus says “I AM”, he is referring back to the time when God revealed Himself to Moses in Exodus 3:14 and through the prophet Isaiah in Isaiah 41:4. That’s why in John 8:59, they picked up stones in order to kill Him for blasphemy. This was in accordance, so they thought, with Deuteronomy 13, which dictates that anyone who tries to turn people away from the living God is to be stoned to death. They knew Jesus was claiming to the very God they thought they worshipped.

Listen or download the mp3 to hear more about these Bible Verses and how Jesus is the I AM of God!

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Romans An Introduction - Partakers Bible Thought

Introducing the book of Romans

 

This is a part of our series, "Exploring the Bible", which comes from our book "Exploring the Bible" which is available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

• Romans 1:16-17 / Romans 3:23

Paul’s letter to the Romans explains what God has done, presenting God's plan of salvation, which is in Jesus Christ, and the effect this has upon all mankind. This gospel plan sees God's righteousness extended to all of mankind based on Jesus Christ’ work on the cross. It is received by faith in Him, rather than the good works of man. It investigates ideas such as guilt, faith, assurance, security and sanctification.

Paul is very concerned that there should not be any conflict between Jewish Christians and Gentile Christians in Rome. So he explains very carefully how it is that everyone, although basically a sinner, can be accepted by God. That acceptance, called righteousness, can only be gained by belief in and commitment to Jesus and his atoning death on the Cross. He then explains how this leads to the gift of the Spirit and the ability to live a life worthy of a follower of the Lord.

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