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Episodes
Sunday Dec 15, 2024
Sunday Dec 15, 2024
5. Twelve Days to Christmas
Messiah's Sacrifice
Please do read Isaiah 52:13 - 53:12
In the first Servant Song we saw that the Servant King will provide freedom, self-respect and justice for all. In the second Servant Song it was revealed that the Servant Prophet will bring comfort to people and have compassion on the afflicted. For the third Song we saw that this Servant Disciple will live a perfect life of discipleship, to show that it is attainable and that a life of total obedience to God and trust in God for all things is possible. Then we saw in the last chapter that there will be a big homecoming for the people of Israel and for all nations. During the previous Servant Songs we say glimpses of the suffering this Servant who is both a King and Prophet will endure. Now in this section, this Servant Song we get the full picture of suffering and why He must suffer. This is how people will on the last day be consummated with God and attention is now back on him as 52:13 states "Behold, my servant". Echoing previous passages of where the Servant is God's. This is, as somebody once wrote, "the jewel in the crown of Isaiah's theology, the focal point of his vision." It is as if we are meant to understand that nothing that has been said before is as important as this passage. Without this passage of Scripture, none of the rest makes sense. Let us discover together why that is so.
The Servant Exalted
The beginning is an adoration of the Servant, as is the song's finale. Sandwiched between them is the description of suffering. This servant acts and speaks with wisdom. How could He be faithful and obedient to God, if He were not wise? Not just any wisdom, but Godly wisdom which flusters and confounds mere human wisdom. This Servant will be raised up! Here Isaiah uses ecstatic language used of God Himself. And what attracts people to this Servant? Certainly not his looks, charisma or appearance for He had no outer beauty that would attract anybody. Verse 14 indicates the level of suffering the Servant will endure. Many are flabbergasted by it! Verse 15 shows the cleansing, the sprinkling indicating a sacrifice. Sprinkling needed to be done with water, oil or blood in order that people could enter into the presence of God. This cleansing, is not for Israel alone, but for all nations and people. He who was considered unclean by many humans (52:14), will be the one to cleanse many other humans from across the world. Then all accusations, and slander against the Servant will cease.
The Servant Despised
The passage now looks at the Servant through the eyes of the nation of Israel, for it is through their words and actions that others will come to know and understand about the Servant. Even though Israel is disobedient and rebellious, there are still some who fear the Lord (50:10). When those people see the full picture of what the Servant has done, then they will go naturally to tell others about it. Whereas before they would simply be witnesses about God, now they would be witnesses about the saving power of God through the Servant's suffering, death and glorification. What of this Servant? He had grown up like any other boy, just as a plant grows from a root in soil. As time goes on, nothing about Him is special and any promise He showed was decidedly unimpressive. The Servant will be persecuted, despised, rejected, insulted and hideous. So hideously malformed that people could not look at Him. These people considered him an implement of God's deserved torment. That was what the witnesses were thinking. While God ultimately crushed the Servant, it was not because the Servant deserved it. But rather the witnesses realize that they were the ones who deserved punishment and not the Servant. Just as the animals when offered as sacrifices were substitution offerings in Israel's worship, so too was this Servant a substitutionary sacrifice. A sacrifice that through His body being pierced and his being crushed for sin, the Servant has provided a way for others to be comforted and pardoned. That way being at a cost. A cost of the Servant's own life.
The Servant Suffers Silently
Now a solitary witness speaks out. If this is Isaiah, he was cleansed by God back in chapter 6. but what of his countrymen? How will they be cleansed and how as stray sheep will they be gathered back into relationship with God? The Servant is led to His death, just as a lamb is led to be butchered. This Servant goes quietly and obediently to certain death, through oppression and judgment. His death as an innocent Servant, and buried in the grave with the wicked and guilty. Silent.
The Servant Suprises
Now in verse 10 we have the surprise! Death is not the end of this Servant! Yes God had bruised Him and caused the Servant to suffer. But, the Servant was an offering for sin! That way the Servant will offer righteousness to all the nation. The Servant's mission will be accomplished! God will raise this Servant from the dead and the Servant will be exalted! His sacrifice will surpass any and all previous sacrifices and be the only and final sacrifice needed! Through His death, the Servant will be able to judge righteously and enable those who follow Him to live righteously. Righteously in the sense that His knowledge and wisdom will cause many people to live new lives that are pleasing to God. A righteousness that only comes from people being in relationship with God, instead of being enemies of God.
How is Jesus this Servant?
In Acts 8:26-40, the Ethiopian asked the question of Philip "who does the prophet speak about?" Philip replied that it was about Jesus. Jesus Christ who grew up as Luke said "increasing in wisdom and stature, and in favour with God and men." (Luke 2:52). This Jesus who people called the son of a Nazarene carpenter and who people said "Can anything good come from Nazareh?" This Jesus who did not have anything attractive about him, but the way in which He spoke, the wisdom He imparted and the life that He lived. Jesus Christ who was betrayed by one of his closest friends. This Jesus, who was the Lamb of God, who died on a Roman Cross, after a trial where he was falsely accused, tortured and oppressed. This Jesus, who was rejected by even those closest to Him when He died. This Jesus who cried out "My God! My God! Why have you abandoned me? This Jesus who even though without sin, was buried in a grave for the wicked. This Jesus who rose victoriously from the dead 3 days later, in order to conquer death, sin and the devil. This Jesus, who ascended to the right hand of the throne of God, in the beauty of exaltation and glorification. This Jesus, who alone is the only way that people can one day enter into God's presence when all of history is consummated. This Jesus, the suffering Servant who was a Servant King, Servant Prophet and Servant Disciple. This Jesus, who is the Lord and Saviour of the universe. This Jesus who as fully God and fully human simultaneously, is the only one who could be the full sacrifice demanded of God for the everlasting payment for sin. The Jesus who will judge with righteousness and wisdom, give all people a choice to make - be His disciple and be in a dynamic relationship with God, or go your own way and be astray from God forever.
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Saturday Dec 14, 2024
Saturday Dec 14, 2024
4. Messiah's Encouragement
Isaiah 51:9 - 52:12
Please do read Isaiah 51:9 to 52:12
Be Encouraged People of God!
In the first few verses of Isaiah 51, we see that faith is nurtured by listening and hearing. People are encouraged to look back and see what God has done with just one man, Abraham! How from him came an entire nation! This bodes well for the future when all history is consummated - have faith in your God who will lead you into the next world! But for now, don't be afraid of what other people will do - stay close to God, have faith in Him, trust Him patiently and live obedient and righteous lives. For as verse 6 states "my salvation shall be forever, and my righteousness shall not be abolished."
Then we come to a mounting anticipation with baited breath. Quickly the phrase "awake awake" is repeated, as if to give a sense of urgency. The exodus from Egypt, an event remembered well by the nation of Israel and alluded to in verses 9 & 10 of chapter 51, will be surpassed by a new age of righteousness at the end of time. All those "ransomed by the Lord", those set free by God will enter the city of God with joyous singing which will be their crown! Sorrow and sadness will no longer exist! Gladness and joy will be triumphant! Alleluia! Despite many obstacles in the way, the Lord God will reign triumphant. His Messiah, His Servant will deliver you. His Servant will be triumphant.
Wake up!
Note that the people themselves are to wake up, not the Lord God or His Servant! All that will be fulfilled is not waiting for God, but waiting for people and their spiritual inertia! It's their unwillingness to be obedient to God that is stopping the fulfillment of history! While Isaiah is clearly eager, it seems the nation of Israel is not - they have forgotten about their awesome and Almighty God who created the heavens and the earth! So Isaiah shouts out "Wake up!!" I am your God and you are my people is to remind Israel of the covenant that exists between themselves and God! It is a covenant that signifies relationship, care and commitment! Israel may have forgotten this, but God had not!
God is in the relationship, He is trustworthy and faithful, so therefore there is no need to fear! God's commitment is faultless and worthy of obedience! This commitment deserves active obedience on the part of the people of Israel and not their overwhelming spiritual laziness. While overwhelming fear inhibits and destructs, the love of God frees. Isaiah urges them to live an active and obedient life worthy of their freedom and not a life of spiritual inertia and rebellion.
One last time, Isaiah urges action when crying "Awake! Awake!" in 52:1. Salvation is nearing and coming quickly, are you ready? Be alert, people of Israel and live as if you are the freed people of God and not as if you are rebellious captors. Be ready, just as your ancestors were the night before the Exodus from Egypt commenced. Be expectant and ready. One difference to note. With the exodus, the Israelites took what they could from the Egyptians - gold, silver, jewelry and clothing. This time, everything will be left behind. All this bears in the mind the Servant. The Servant, who as a King dispenses justice and as a Prophet speaks for God, will usher in this new period. When Isaiah writes in 52:11 "Depart, depart, go out from there", he must be urging people to respond to the Servant. Respond by living a holy and righteous life of obedience to God as one who is on a lifelong pilgrimage. Stop rebelling against Him and love Him who first loved them.
Where is Jesus in this?
Jesus during his earthly ministry always urged people to be active in obedience to God. Jesus comforted the lonely, oppressed, the weak and the poor. He urged people to come back into relationship with God. With a sense of urgency, He told people to be ready and alert for the day when history will end. Jesus urged his listeners to be spiritually awake. Jesus said in Matthew 11:30 "For my yoke is easy and my burden is light." Jesus who remarkably stated in John 8:34-36 "Jesus replied, "I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed."
When Jesus Christ the Servant King comes back, He will come back like a thief in the night - with surprise! But for those who love and trust in Him, it will be a day of gladness and joy because their King will have returned to gather them. This Jesus who in Mark1:15 issued these words ""The time has come," he said. "The kingdom of God is near. Repent and believe the good news!" Truly we concur with Isaiah when he wrote in Isaiah 52:7 "How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good, who publishes salvation, who says to Zion, "Your God reigns!"" Jesus Christ, the Prince of Peace, through whom is salvation alone.
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Friday Dec 13, 2024
Friday Dec 13, 2024
3. Messiah's Obedience
Isaiah 50:4-11
50:4 The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught. 50:5 The Lord Yahweh has opened my ear, and I was not rebellious, neither turned away backward. 50:6 I gave my back to the strikers, and my cheeks to those who plucked off the hair; I didn't hide my face from shame and spitting. 50:7 For the Lord Yahweh will help me; therefore I have not been confounded: therefore have I set my face like a flint, and I know that I shall not be disappointed. 50:8 He is near who justifies me; who will bring charges against me? Let us stand up together: who is my adversary? Let him come near to me. 50:9 Behold, the Lord Yahweh will help me; who is he who shall condemn me? Behold, all they shall wax old as a garment, the moth shall eat them up. 50:10 Who is among you who fears Yahweh, who obeys the voice of his servant? He who walks in darkness, and has no light, let him trust in the name of Yahweh, and rely on his God. 50:11 Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves; walk in the flame of your fire, and among the brands that you have kindled. You shall have this of my hand; you shall lie down in sorrow.
After discovering some of the things that will identity the Servant in the first Servant song and finding the Servant's mission in the second Servant song, we now see obedience in this the third Servant song. It is obedience of God and trust in God regardless of spite, evil, malice and bitterness. From verse 4 we see that the Servant is willing to learn. This willingness to learn is a lifelong learning as indicated in the phrase "morning by morning". Each morning the Servant awakes and is ready to be fully obedient to God throughout the day. On top of that his words have power. He is able to give comfort and counsel as He consoles the weary, despised and rejected. Those people who like Him are undergoing trials, temptations and having to endure.
This Servant in no way rebels against God, and this Servant is sinless and offers faultless obedience to God (v5). Nothing will stop Him from living a life of obedience to God, hence not retreating or hiding (v6). The nation of Israel had forgotten to listen to God and was rebellious, disobedient and wearisome. The Servant is also willingly suffering by giving Himself over to His tormentors, and offering His body to be beaten, scarred, shamed and spat upon. This Servant is the ultimate Prophet and willing to give His all in obedience to God Almighty.
The full details of the suffering of this Servant are at this point in Isaiah still not given. But we do know at this point in Isaiah, that He is willing to obey in both his mind and his body, so that all glory will go to God. This Servant sets his face like stone towards His goal, because He knows that God will help Him to achieve. The Servant's confidence to achieve is not in His own strength to endure but rather a reliance on God's help to overcome all that would cause Him to stumble and give up.
This Servant is not on a pedestal above every other human, but is rather on the same level as each person. He is not so detached from other people that He is untouchable. Rather, this Servant lives a perfect life of discipleship, to show that it is achievable and a life of total obedience to God and trust in God for all things is possible.
And what is the response of the people of God, Israel, to his Servant (v10-11)? Some of the people of Israel fear and obey the Lord as the Servant does, but most do not. The Servant has shown people that what God desires is not hollow words but obedience regardless of the personal cost. This Servant has shown this in His life of total abandonment to God and obedience to, and trust of, the Almighty God. Others are rebellious and will be destroyed by their own rebellion (v11) This Servant challenges everybody to make a choice. Life a life of total obedience to God, or be destroyed by your own rebellion. There is a choice to be made between righteousness and wickedness - a choice between obedience to God and rebellion against God.
Jesus as the Servant
We see here a first glimpse of what would come about when Jesus would be crucified. Did not Jesus set his face like stone towards Jerusalem and to the cross He would bear? Were not Jesus' words comforting to the tired, weak and oppressed - such as the Samaritan woman at the well? Jesus was sinless as He lived a life of total obedience to God. Was Jesus' beard not plucked out in handfuls? Was his face beaten beyond recognition by His captors? His back reduced to hamburger mince by the flagellating whips that contained metal and bone. His face was spat upon and cursed. Jesus Christ lived a life of total obedience and sacrifice to God.
As we read and study the Gospels, we discover that Jesus endured and lived a life of obedient discipleship par excellence. Look to Jesus Christ, "the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls." (Hebrews 12v2-3)
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Thursday Dec 12, 2024
Thursday Dec 12, 2024
2. Messiah's Mission
Isaiah 49:1 - 13
49:1 Listen, islands, to me; and listen, you peoples, from far: Yahweh has called me from the womb; from the bowels of my mother has he made mention of my name: 49:2 and he has made my mouth like a sharp sword; in the shadow of his hand, he has hidden me: and he has made me a polished shaft; in his quiver has he kept me close: 49:3 and he said to me, "You are my servant; Israel, in whom I will be glorified." 49:4 But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely the justice due to me is with Yahweh, and my reward with my God." 49:5 Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God has become my strength); 49:6 yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth." 49:7 Thus says Yahweh, the Redeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers: "Kings shall see and arise; princes, and they shall worship; because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you." 49:8 Thus says Yahweh, "In an acceptable time have I answered you, and in a day of salvation have I helped you; and I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage: 49:9 saying to those who are bound, ‘Come out!'; to those who are in darkness, ‘Show yourselves!' "They shall feed in the ways, and on all bare heights shall be their pasture. 49:10 They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them, even by springs of water he will guide them. 49:11 I will make all my mountains a way, and my highways shall be exalted. 49:12 Behold, these shall come from far; and behold, these from the north and from the west; and these from the land of Sinim." 49:13 Sing, heavens; and be joyful, earth; and break forth into singing, mountains: for Yahweh has comforted his people, and will have compassion on his afflicted.
The Servant
This is the second Servant song, and here the Servant Himself is speaking! We have no idea of his actual name but He does have a name (Isaiah 49:1)! In the first Servant song, with the dispensing of justice as part of His identity, the Servant is a King! But not just a King, something more as well! In this song, the Servant appears as if He is a prophet by the things He is saying. He was called Isaiah 49v1) just as Jeremiah was. The words he speak are as if a double-edged sword (Isaiah 49v2). Despite the opposition (Isaiah 49v4), He perseveres to gain the reward and to glorify God (Isaiah 49v3). And while we find His name is Israel! Not the nation of Israel itself, but as a person who embodies all that Israel was meant to be and do. This Servant would glorify God in all His ways. This servant is a Prophet who is also a King. This Servant is a perfect incarnation of God's light, covenant and salvation.
The Servants Mission!
In verse 5, the Servants mission is clear. Firstly the Servant will be a light to the nation of Israel and then to be a light to the nations. Isaiah 49:4 & 7 intimates the Servant will suffer for being who He is - despised and abhorred in slavish servitude. This Servant will be despised by the very people He has been sent to. But He will eventually be worshipped and honoured by rulers and kings. The Servant is on a mission to bring all people back into relationship with God who is "the Redeemer of Israel, and his Holy One". The exiled people will be restored to the land (Isaiah 49v8). People are described as being freed from captivity and have all manner of needs met (Isaiah 49v9-10)! The Servant will gather people back to God just as a Shepherd gathers his flock of sheep. And it wont just be a restored Israel, but all peoples from all lands and nations, hence Isaiah 49:12 "Behold, these shall come from far; and behold, these from the north and from the west;" This Servant King and Servant Prophet will shepherd people back into relationship with God and dispense God's justice throughout the whole world. That is all part of the Messiah's mission - to bring comfort to people and compassion on the afflicted (Isaiah 49:13). Then as if bursting from the seams with praise, we read "Sing, heavens; and be joyful, earth; and break forth into singing, mountains: for Yahweh has comforted his people, and will have compassion on his afflicted."
Jesus as the Servant
Paul quotes Isaiah 49:8 in 2 Corinthians 6:1-2 "As God's fellow workers we urge you not to receive God's grace in vain. For he says, "In the time of my favor I heard you, and in the day of salvation I helped you." I tell you, now is the time of God's favor, now is the day of salvation." Paul here is saying to the Corinthians to grasp hold of God's offer of salvation, right now! Right now, because it is a time acceptable to God! But who is Paul talking about? Paul is talking about Jesus Christ "All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation." 2 Corinthians 5:18-19. Jesus Christ said of himself that he was the Good Shepherd (John 10) and the Light of the World rescuing those in darkness (John 8:12) - all images portrayed in this Servant Song of Isaiah 49v1-13.. Jesus came to save the lost (John 12:47) and to gather all people from all places back into relationship with God. Jesus Christ, the man who was despised, abhorred and rejected by his own people just as the Servant of Isaiah 49 was to be. Jesus Christ, who is honoured and worshipped, just as Isaiah 49 tells us the Servant would be. Jesus Christ, the Servant King and Prophet, who had as His mission statement Mark 10v45 - "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
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Wednesday Dec 11, 2024
Wednesday Dec 11, 2024
1. Messiah's Identity (Isaiah 42:1-9)
42:1 "Behold, my servant, whom I uphold; my chosen, in whom my soul delights- I have put my Spirit on him. He will bring justice to the nations. 42:2 He will not shout, nor raise his voice, nor cause it to be heard in the street. 42:3 He won't break a bruised reed. He won't quench a dimly burning wick. He will faithfully bring justice. 42:4 He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law." 42:5 Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it. 42:6 "I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations; 42:7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison. 42:8 "I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images. 42:9 Behold, the former things have happened, and I declare new things. I tell you about them before they come up."
In this chapter we have what is almost universally called "The 1st Servant Song". In this book of Isaiah, one of the key words is "Servant". In the previous chapter, Isaiah 41, the nation of Israel is also called a servant of God. Isaiah himself has been called a servant of God (Isaiah 20v3). However, here in chapter 42, it is as if the phrase "Servant of God" has taken on a new meaning - someone who is unique, special. God Himself is speaking, and announcing "my Servant".
By looking further into what God says, we know it cannot be Israel. If anything, Israel is the bruised reed or dimly burning wick. Remember Israel was to be a light to the nations and reflect God to the whole world. In chapter 41, Israel is described as always complaining resentfully, fearful, discouraged and embittered. Later on in chapter 42, Israel is seen as blind, deaf and disobedient. So this is not an ideal that Israel was to aspire to, but rather one person who would be God's response to Israel's failure and weakness. So what does the rest of this passage tell of the identity of the Servant, the Messiah whom God would send?
We get a clue in verses 1-4. This Servant will bring God great delight! This servant will be gentle, quiet, faithful, and encouraged. This Servant will have God's Spirit upon him, and this shows that the Servant will not do anything in his own strength, but rather rely on God's strength to persevere. All the things Israel were to be and do, but had not. Therefore this Servant was the opposite of Israel. The key word for this Servant, is justice. He will bring God's justice to the nations (Isaiah 42v1); faithfully bring God's justice (Isaiah 42v3) and set in place upon all the earth, God's justice. (Isaiah 42v4).
Justice, in this context, is God restoring order to the whole world against the ravages of sin and decay. Additionally, this Servant will be a covenant and a light as he is called out in righteousness. This covenant implies that God will provide welfare for all people and by the light of this Servant shall all the spiritually blind see, the spiritually dead made alive, those captive under the power of sin will be freed and those in spiritual darkness will see the light. Through this Servant, God will reverse all damaging effects that sin has caused the world since it entered into existence way back in Genesis 3. This servant will provide freedom, self-respect and justice for all. Firstly for Israel itself and then to the whole world.
Identifying Jesus Christ as this Servant!
Perhaps the best example to use, looking back with New Testament eyes, is when Jesus was baptized. Jesus went to John the Baptist, and presented Himself for baptism. John at first refuses to do it (Matthew 3v13-15). He knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Through His baptism, Jesus identified with all sinners that He came to save. why did Jesus get baptized? In replying to John's initial refusal to baptize him, Jesus said "...it is proper for us to do this to fulfill all righteousness" (Mt.3v15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfill all righteousness. The "us" referred to means the Father Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This harks back to Isaiah 42, where God called the Servant a delight and the Spirit coming upon Him. Tomorrow, we will skip forward to Isaiah 49:1-26 and discuss the mission of this Servant Messiah. You may like to read this passage beforehand.
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Tuesday Dec 10, 2024
Tuesday Dec 10, 2024
Twelve Days to Christmas
Introduction
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Today we start a "The Twelve Days of Christmas." Each study will be, by necessity, just brief introductions to the themes contained within them.
The birth of Jesus Christ is the most celebrated around the world. The celebrations transcend cultures, peoples, and languages. The celebrations are also just as diverse. Of course most people stop with Jesus being a baby and continue no further with Him. Jesus Christ is the most unique person in history. Jesus Christ is also the most divisive person to be found at any time and anywhere. Almost everyone has an opinion about Him, even if that opinion is based on ignorance, silence or misinformation.
As Christians we believe that Jesus' birth was the culmination of thousands of years of God telling the world that He was coming. From the time of the Fall when people showed active rebellion and disobedience towards God in Genesis 3, God was planning the time when He would step into history in the man, Jesus Christ. Throughout the Old Testament, we see that the birth, life and mission of Jesus Christ is the aim and focus of attention. We see it in the stories of people like Abraham and Moses. We see it in the nation of Israel, which was to be God's light to all the nations. We see it in the Israelite sacrificial system and law. We see it during the time of the Judges and the Kings. We especially see it through the prophets.
The whole Old Testament is joined together, because it all speaks about this baby, Jesus Christ. This baby, who was both 100% human and 100% divine, grew in wisdom and stature. This baby was born in order that He would die on a cross some 33 years later. He did not die for his own sins, but for the sins of the entire world - all past, present and future sins. This baby was born to die so that the entire world may have life and life everlasting, if each individual chooses to accept it. Let us discover together what two people had to say about him. These twelve studies will based in the book of Isaiah and the book of Zechariah. Firstly, let me introduce these two books to you.
Isaiah
The author is self-identified as Isaiah, and his name means "The Lord Saves". Isaiah wrote around the same time as Amos, Hosea and Micah. He started about 740BC and it was during this time, that Israel was declining and the Assyrian Empire rapidly expanding. In his writings, Isaiah reveals a great deal regarding God's judgment on sin and salvation from sin. During these studies, as we have seen, will primarily focus on the later chapters.
Key verses are:
Isaiah 9:6-7 - For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 9:7 Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this. Isaiah 53:5-6 - But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
Zechariah
The author, again, is self-identified, in this case Zechariah. Zechariah, a young man, was not only a prophet, but also a member of a priestly family. He was born in Babylon and had returned to Jerusalem under Zerubbabel's leadership. Zechariah was active around the same time as the prophet Haggai. This period of time, 520BC to 480BC, occurred in the postexilic period after Israel was restored from Babylonian captivity.
Key verses are
Zechariah 8:3 - Thus says Yahweh: "I have returned to Zion, and will dwell in the midst of Jerusalem. Jerusalem shall be called ‘The City of Truth;' and the mountain of Yahweh of Armies, ‘The Holy Mountain.'" Zechariah 9:9 - Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. So there we have a very brief introduction to the book of Isaiah and the book of Zechariah. Thank you.
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Sunday Dec 08, 2024
Sunday Dec 08, 2024
The O Antiphons - Emmanuel
We continue looking at the 7 O Antiphons used by some parts of the church in their Christmas worship. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today Is Day 7 - O Emmanuel
God with us, our King and Law-giver, desired of the nations and their salvation, you came to save us, Lord our God.
Old Testament reading:
Isaiah 7:13-14 - Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).
New Testament Readings:
Matthew 1:23 - ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’).
John 3:16 - For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
Acts 4:11-12 - Jesus is ‘“the stone you builders rejected, which has become the cornerstone.” Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.’
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Saturday Dec 07, 2024
Saturday Dec 07, 2024
The O Antiphons - Rex Gentium
We continue looking at the 7 O Antiphons used by some parts of the church in their Christmas worship. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today is day 6 - Rex Gentium
King of the Nations for whom they long, the corner-stone who makes of both one, you came and delivered humanity whom you made from clay.
Old Testament readings:
Genesis 2:7 - Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Isaiah 2:4 - He will judge between the nations and will settle disputes for many peoples. They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war any more.
Isaiah 9:7 - Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever. The zeal of the LORD Almighty will accomplish this.
Isaiah 28:16 - Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken.
Haggai 2:8-9 - “The silver is mine and the gold is mine,” declares the LORD Almighty. “The glory of this present house will be greater than the glory of the former house,” says the LORD Almighty. “And in this place I will grant peace,” declares the LORD Almighty.’
New Testament reading:
Ephesians 2:14-16 - For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.
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Friday Dec 06, 2024
Friday Dec 06, 2024
The O Antiphons - Oriens
We continue looking at the 7 O Antiphons used by some parts of the church in their Christmas worship. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today is day 5 - Oriens
Morning Star, splendour of eternal light and sun of justice, you came and illumined those seated in darkness and the shadow of death.
Old Testament readings are:
Isaiah 9:2 – The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.
Zechariah 6:12-13 - Tell him this is what the LORD Almighty says: “Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the LORD. It is he who will build the temple of the LORD, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.”
Malachi 4:2 “But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture.
New Testament readings are:
Luke 1:8-10 - Once when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshippers were praying outside.
John 8:12 - When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’
Hebrews 1:3 - The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
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Thursday Dec 05, 2024
Thursday Dec 05, 2024
The O Antiphons - O Clavis David
In some parts of the church, they use as part of their Christmas worship, these seven O antiphons. Each of them addresses Jesus Christ using a Messianic title drawn from Old Testament prophecy.
Today our Antiphon is O Clavis David
Our Old Testament readings are Isaiah 9:6 & Isaiah 22:21-22
Isaiah 9:6For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
Isaiah 22:21-22 - I will give him the key to the house of David—the highest position in the royal court. When he opens doors, no one will be able to close them; when he closes doors, no one will be able to open them.
Our New Testament reading is Revelation 3:21-22
Revelation 3:21-22 - Here I am! Jesus! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.