Partakers Christian Podcasts

God Gets His Hands Dirty 07

God Gets His Hands Dirty

7. Jesus’ Arrival

 

⁹ Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
¹⁰ I will take away the chariots from Ephraim
and the war-horses from Jerusalem,
and the battle-bow will be broken.
He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River[a] to the ends of the earth.
¹¹ As for you, because of the blood of my covenant with you,
I will free your prisoners from the waterless pit.
¹² Return to your fortress, you prisoners of hope;
even now I announce that I will restore twice as much to you.
Zechariah 9:9-12

THE KING IS COMING!

We have seen in Isaiah that the coming Messiah was a Servant Prophet, a Servant Disciple and a Servant King. We see this as we switch over to the Book of Zechariah to look at in more detail about this Servant King Messiah. Zechariah gives us a picture of how the Messiah will announce His arrival and what sort of qualities that this Servant King will have. He comes into Jerusalem on a donkey! The phrases ‘Daughter of Zion’ and ‘Daughter of Jerusalem’ are terms symbolizing God’s people who believe. It is a scene of exultation, excitement and emotion. The people recognize this man as their Messiah: their Servant-King.

This is Jesus, the Messiah who was and is a gentle King, reigning righteously, offering salvation and has setup the environment for peace on earth to reign. This Jesus, who through His sacrifice on the Cross enables all people of every nation to have peace with God and have God Himself live inside them.

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God Gets His Hands Dirty 06

God Gets His Hands Dirty

6. Jesus' Sacrifice

Isaiah 52:13-53:12

 

In the first Servant Song we saw that the Servant King will provide freedom, self-respect and justice for all. In the second Servant Song it was revealed that the Servant Prophet will bring comfort to people and have compassion on the afflicted. For the third Song we saw that this Servant Disciple will live a perfect life of discipleship, to show that it is attainable and that a life of total obedience to God and trust in God for all things is possible. Then we saw in the last chapter that there will be a big homecoming for the people of Israel and for all nations.

During the previous Servant Songs, we saw glimpses of the suffering this Servant who is both a King and Prophet will endure. Now in this section, this Servant Song we get the full picture of suffering and why He must suffer. This is how people will on the last day be consummated with God and attention is now back on him as 52:13 states “Behold, my servant”.

Echoing previous passages of where the Servant is God’s. It is as if we are meant to understand that nothing that has been said before is as important as this passage. Without this passage of Scripture, none of the rest makes sense.

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God Gets His Hands Dirty 05

God Gets His Hands Dirty

5. Jesus’ Encouragement

Isaiah 51:1 - 52:12

 

Here in the ancient book of Isaiah, we see that faith is nurtured by listening and hearing. People are encouraged to look back and see what God has done with just one man, Abraham! How from him came an entire nation! This bodes well for the future when all history is consummated – have faith in your God who will lead you into the next world! But for now, don’t be afraid of what other people will do – stay close to God, have faith in Him, trust Him patiently and live obedient and righteous lives. For as verse 6 states:
“my salvation shall be for ever,
my righteousness will never fail.” (Isaiah 51:6)

Then we come to a mounting anticipation with baited breath. Quickly the phrase “Awake! Awake!” is repeated, as if to give a sense of urgency. The exodus from Egypt, an event remembered well by the nation of Israel and alluded to in Isaiah 51:9-10, will be surpassed by a new age of righteousness at the end of time. All those “ransomed by the Lord”, those set free by God will enter the city of God with joyous singing which will be their crown! Sorrow and sadness will no longer exist! Gladness and joy will be triumphant! Alleluia! Despite many obstacles in the way, the Lord God will reign triumphant. His Messiah, His Servant will deliver you. His Servant will be triumphant.

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God Gets His Hands Dirty 04

God Gets His Hands Dirty

4. Jesus’ Obedience Isaiah 50:4-11

 

After discovering some of the things that will identity the Servant in the first Servant song and finding the Servant’s mission in the second Servant song, we now see obedience in this the third Servant song. It is obedience of God and trust in God regardless of spite, evil, malice and bitterness. From verse 4 we see that the Servant is willing to learn. This willingness to learn is a lifelong learning as indicated in the phrase “morning by morning”. Each morning the Servant awakes and is ready to be fully obedient to God throughout the day.

On top of that his words have power. He is able to give comfort and counsel as He consoles the weary, despised and rejected. Those people who like Him are undergoing trials, temptations and having to endure. This Servant in no way rebels against God, and this Servant is sinless and offers faultless obedience to God (v5). Nothing will stop Him from living a life of obedience to God, hence not retreating or hiding (v6).

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God Gets His Hands Dirty 03

God Gets His Hands Dirty

03. Jesus' Mission

 

In Isaiah 49:1-13, we have it is universally called the second Servant song, and here the Servant Himself is speaking! We have no idea of his actual name, but He does have a name (Isaiah 49:1)! In the first Servant song, with the dispensing of justice as part of His identity, the Servant is a King!

But not just a King, something more as well! In this song, the Servant appears as if He is a prophet by the things He is saying. He was called Isaiah 49:1) just as Jeremiah was. The words He speaks are as if a double-edged sword (Isaiah 49:2). Despite the opposition (Isaiah 49:4), He perseveres to gain the reward and to glorify God (Isaiah 49:3).

What is His name? We find His name is Israel! Not the nation of Israel itself, but as a person who embodies all that Israel was meant to be and do. This Servant would glorify God in all His ways. This servant is a Prophet who is also a King. This Servant is a perfect incarnation of God’s light, covenant and salvation.

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God Gets His Hands Dirty 02

God Gets His Hands Dirty

02. Jesus' Identity

In Isaiah 42, we have what is almost universally called “The 1st Servant Song”. In this book of Isaiah, one of the key words is “Servant”. In Isaiah 41, the nation of Israel is also called a “Servant of God”. Isaiah himself has been called a servant of God (Isaiah 20:3).

However, here in Isaiah 42, it is as if the phrase “Servant of God” has taken on a new meaning – someone who is unique, special. God Himself is speaking, and announcing “my Servant”. By looking further into what God says, we know it cannot be Israel. If anything, Israel is the bruised reed or dimly burning wick. Remember Israel was to be a light to the nations and reflect God to the whole world. In chapter 41, Isaiah describes Israel as always complaining resentfully, fearful, discouraged and embittered.

Later in Isaiah 42, we see Israel described as blind, deaf and disobedient. This is not the ideal that Israel was to aspire to, but rather one person who would be God’s response to Israel’s failure and weakness. So, what does the rest of this passage tell of the identity of the Servant, the Messiah whom God would send?

To find out what we think the answer to this question is, please do download the mp3 using the links below...

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God Gets His Hands Dirty 01

God Gets His Hands Dirty

01. Introduction

The birth of Jesus Christ is the most celebrated around the world. These celebrations are diverse and transcend cultures, peoples, and languages. Of course, most people stop with Jesus being a baby and continue no further with Him. Jesus Christ is the most unique person in history. Jesus Christ is also the most divisive person to be found at anytime and anywhere.

Almost everyone has an opinion about Him, even if that opinion is based on ignorance, silence or misinformation. Christians believe that Jesus’ birth was the culmination of thousands of years of God telling the world that He was coming. From the time of the Fall when people showed active rebellion and disobedience towards God in Genesis 3, God was planning the time when He would step into history as a saviour or messiah. Christians believe that Jesus Christ is this messiah.

Throughout the Old Testament, we see that the birth, life and mission of this Messiah is the aim and focus of attention. We see it in the stories of people such as Abraham and Moses. We see it in the nation of Israel, which was to be God’s light to all the nations. We see it in the Israelite sacrificial system and law. We see it during the time of the Judges and the Kings. We especially see it through the prophets. The whole Old Testament is joined together, because it all speaks about this Messiah baby, Jesus Christ. This baby, who was both 100% human and 100% divine, grew in wisdom and stature. This baby was born in order that He would die on a cross some 33 years later. He did not die for his own sins, but for the sins of the entire world – all past, present and future sins. This baby was born to die so that the entire world may have life and life everlasting, if an individual chooses to accept it.

As we go through this adventure, we start together, by looking only at what two people from the Old Testament, had to say about Jesus Christ. These two people we know as Isaiah and Zechariah. Let’s start the adventure together by looking at an introduction to these two books of the Bible.

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Bible Thought - Understanding the Kingdom of God

Understanding the Kingdom

John 3:1-18

I wonder what you think the Kingdom of God is.  In the Old Testament we learn of all kinds of different earthly kingdoms. Each one of these kingdoms were doomed to fail from the start, because of the promised commencement of a new and everlasting kingdom. Perhaps by having a brief overview of what Jesus in the Gospels said about the Kingdom will help us understand more about it before we focus on just a couple of aspects. From what Jesus said, we learn that:

• The kingdom had small beginnings.
• It advances slowly and unspectacularly.
• It works in an unseen way, like yeast in dough.
• It grows side by side with evil and error.
• The members are drawn from every part, for it is a universal part.
• When discovered, it is the source of true joy and fulfilment.
• It requires sacrifice, submission and surrender.
• It ends in an eternal separation of the good from the evil, of the true from the false.
• It centres only on Jesus Christ (Luke 9:28-36).

So having seen these descriptions, mainly from Matthew 13, we can now go on to a main definition of the kingdom. We find this ultimate definition in Romans 14:17 'For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.'

This is the experience of salvation. Every believer, all those who trust in Jesus Christ, has entered it and been accepted by Jesus when He died on the cross. So, having described it and then defined it, the next question we ask is how do we enter the Kingdom of God. Well, after such a long introduction, we are going to look at this aspect of the God's Kingdom based on our reading of John 3:1-18.  So, if you haven't done so already please do have your bibles open at that passage - John 3:1-18.

1.      Birth (vs. 1-7).

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."

In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."

"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"

Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again.'

2.      The wind (vs. 8-13).

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."

"How can this be?" Nicodemus asked.

"You are Israel's teacher," said Jesus, "and do you not understand these things? I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven-the Son of Man.

3. The snake on the pole (vs. 14-18).

Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.

Conclusion

The definition of the kingdom of God is exposed from Romans 14:17 which we also see as the experience of salvation. "For the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." The path into the kingdom of God, was defined in the 3 distinct pictures Jesus told to Nicodemus. Firstly in the picture of new birth from above, secondly in the picture of the blowing wind or spirit and thirdly in the Old Testament picture of the snake on the pole.

For those of us who are in the kingdom of God: are you growing in your faith and immersing more of yourself into the Kingdom of God. Is your story or testimony of what Jesus is doing in your life up to date, or are you living on past memories, last Easters' prayers and past Sundays' sermons. The testimony of how we are living in the Kingdom of God is vital for our witness in the Kingdom of God.  Jesus commanded us to go and tell, so go and tell the wondrous news of an eternal kingdom - one which will never end! God has promised and He always fulfils His promises.

Now finally, what stops people from entering into the Kingdom of God?  People want to continue to do things against God, and this keeps them from coming out of darkness into the light of the Kingdom of God. This is because the closer someone who loves darkness gets closer to light, the more their evil ways are exposed to the light of God. It is not any intellectual problems that keep people out of the Kingdom. It is a moral and spiritual problem. It would involve a change of lifestyle, of being 'born again' as it was.

What is your reason, for not being yet a believer and follower of Jesus Christ? If for some reason, you are not part of God's kingdom yet, then your opportunity is here. You may not get another chance. You might just walk on out of here tonight, not having entered into the eternal Kingdom of God, and die. It really could be that shocking and happen. Take your opportunity now.  Please do come and see one of the leaders about how you can enter the Kingdom of God this very night!

Grab your Bible, and listen to the podcast to find out more about this intriguing and wonderful piece of Scripture!

 

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What Christians Believe - Apostles Creed Video

What Christians believe...

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray and profess together our Christian faith!

Apostles Creed

I believe in God the Father, Almighty, Maker of heaven and earth:

And in Jesus Christ, his only begotten Son, our Lord:

Who was conceived by the Holy Ghost, born of the Virgin Mary:

Suffered under Pontius Pilate;

was crucified, dead and buried:

He descended into hell:

The third day he rose again from the dead:

He ascended into heaven, and sits at the right hand of God the Father Almighty:

From thence he shall come to judge the quick and the dead:

I believe in the Holy Ghost:

I believe in the holy catholic church:

the communion of saints:

The forgiveness of sins:

The resurrection of the body:

And the life everlasting.

Amen.

 

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Christmas 2023 - A Christmas sermon of Martin Luther

A Christmas sermon of Martin Luther (1483 – 1546)

A Christmas sermon of Martin Luther.

the angel said to the shepherds, “Don't be afraid! I am here with good news for you, which will bring great joy to all the people. This very day in David's town your Saviour was born—Christ the Lord! And this is what will prove it to you: you will find a baby wrapped in cloths and lying in a manger.”
Suddenly a great army of heaven's angels appeared with the angel, singing praises to God:
“Glory to God in the highest heaven, and peace on earth to those with whom he is pleased!” (Luke 2:10-14 Good News Translation)

You have heard today the story from the Gospel of St. Luke 2:10-14 of how it came to pass that our Lord Christ was born and then also the message of the angel, who announced who the boy was who was born. Now we shall go on and take up the message of the angel. So for today you have heard only that the child was born and that he is the Lord and Saviour. Thus we spoke of the story, how it unfolded, and who the persons in it were.

This article is so high that even today it is believed by only a few. Nevertheless, God has preserved it even through those who have not believed it. For at all times in the monasteries and universities there have been disputations and lectures which dealt with the fact that Christ the Lord, born of Mary, is true man and God.

 

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