Partakers Christian Podcasts

Jesus - A Glimpse Of God Part 9

 

Jesus' Temptations

 

Welcome back to our series, AGOG - A Glimpse of God. We are on Day 9 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at Jesus' temptations as He starts his public ministry.

Reading from Mark 1:12-13 At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.

After his baptism, Jesus is led by the Holy Spirit into the desert. Matthew and Luke both give a more indepth report than Mark does into what occurred there.  Jesus' temptation experiences in the desert were all part of God's plan at the start of Jesus' public ministry, in order that the type of Messiah Jesus was, would be revealed.

These temptations reveal Jesus' perfect and full humanity. Not only is Jesus fully God but it he is also fully human. Knowing Jesus to be both God and man, satan started his plan of attack against him. After forty days of fasting, prayer and wandering in the desert, Jesus is confronted by satan with three temptations.

First temptation - satan starts by saying "So you are the Son of God." As if to say, "If you are really who that voice speaking at your baptism says you are, then prove it to me. You must surely be hungry by now, so why don't you turn these stones into bread and feed yourself". Satan wanted Jesus to disobey God the Father's will by using His powers for selfish purposes and to doubt God the Father's love and care. Jesus answered satan by using Scripture "'Man does not live on bread alone." (Deuteronomy 8:3). For Jesus, instead of relying on His own power to create food, it showed His trust in God the Father to take total care of Him.

Second temptation - This is satan's encouragement for Jesus to engage in false worship. Satan says it's all yours if you just bow the knee and worship me. Of course satan is as always telling a deceiving half-truth. Though satan has great power, he has no authority to be able to offer Jesus everything he said he would give. He is also not worthy of worship, as his power is always destructive and leads to wanton disobedience and unfaithfulness. Jesus' reply again is from Scripture, "It is written: 'Worship the Lord your God and serve him only'" (Deuteronomy 6:13). Jesus here is saying that He will only serve one Master - God the Father.

Third temptation - Here, satan encourages Jesus to take God the Father up on His promised protection. "Throw yourself off the top of the temple. If God is faithful and true, God will catch you and protect you as you start off on this ministry of yours!" Satan also here quotes Scripture in order to make the temptation much more appealing (Psalm 91:11-12). However, this is a misquote, because he doesn't add "in all your ways". Jesus however, quotes Scripture back "Do not put the Lord your God to the test" (Deuteronomy 6:16). In quoting Scripture back at satan, Jesus gives balance to the total expression of God's will and not just part of it.

God the Father fulfilled his promise to care for Jesus, by sending angels to care for Jesus' needs and to protect him. Jesus emerged from the desert experience, the victor, and to continue his ministry. Jesus refused to acquiesce to the lures of satan, and his demands to test God the Father's faithfulness on his own terms. Jesus knows the struggles we undergo, because He has also undergone them. He is not unsympathetic towards us when we are being tempted. What can you learn from Jesus in dealing with your own temptations?

Come back tomorrow for Day 10 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! Tomorrow we will start to look at Jesus' Teaching and how he interacted with people.

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Psalm On Demand - Psalms 136 to 138

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Psalm 136

1 Give thanks to Yahweh, for he is good;

for his loving kindness endures forever.

2 Give thanks to the God of gods;

for his loving kindness endures forever.

3 Give thanks to the Lord of lords;

for his loving kindness endures forever:

4 To him who alone does great wonders;

for his loving kindness endures forever:

5 To him who by understanding made the heavens;

for his loving kindness endures forever:

6 To him who spread out the earth above the waters;

for his loving kindness endures forever:

7 To him who made the great lights;

for his loving kindness endures forever:

8 The sun to rule by day;

for his loving kindness endures forever;

9 The moon and stars to rule by night;

for his loving kindness endures forever:

10 To him who struck down the Egyptian firstborn;

for his loving kindness endures forever;

11 And brought out Israel from among them;

for his loving kindness endures forever;

12 With a strong hand, and with an outstretched arm;

for his loving kindness endures forever:

13 To him who divided the Red Sea apart;

for his loving kindness endures forever;

14 And made Israel to pass through its midst;

for his loving kindness endures forever;

15 But overthrew Pharaoh and his army in the Red Sea;

for his loving kindness endures forever:

16 To him who led his people through the wilderness;

for his loving kindness endures forever:

17 To him who struck great kings;

for his loving kindness endures forever;

18 And killed mighty kings;

for his loving kindness endures forever:

19 Sihon king of the Amorites;

for his loving kindness endures forever;

20 Og king of Bashan;

for his loving kindness endures forever;

21 And gave their land as an inheritance;

for his loving kindness endures forever;

22 Even a heritage to Israel his servant;

for his loving kindness endures forever:

23 Who remembered us in our low estate;

for his loving kindness endures forever;

24 And has delivered us from our adversaries;

for his loving kindness endures forever:

25 Who gives food to every creature;

for his loving kindness endures forever.

26 Oh give thanks to the God of heaven;

for his loving kindness endures forever.

 

Psalm 137

 

1 By the rivers of Babylon, there we sat down.

Yes, we wept, when we remembered Zion.

2 On the willows in the midst of it,

We hung up our harps.

3 For there, those who led us captive asked us for songs.

Those who tormented us demanded songs of joy:

"Sing us one of the songs of Zion!"

4 How can we sing Yahweh's song in a foreign land?

5 If I forget you, Jerusalem,

Let my right hand forget its skill.

6 Let my tongue stick to the roof of my mouth,

If I don't remember you;

If I don't prefer Jerusalem above my chief joy.

7 Remember, Yahweh, against the children of Edom,

The day of Jerusalem; Who said,

"Raze it! Raze it even to its foundation!"

8 Daughter of Babylon,

doomed to destruction,

He will be happy who rewards you,

As you have served us.

9 Happy shall he be,

Who takes and dashes your

little ones against the rock.

Psalm 138

A psalm of David.

¹ I give you thanks, O Lord, with all my heart;

I will sing your praises before the gods.

² I bow before your holy Temple as I worship.

I praise your name for your unfailing love and faithfulness;

for your promises are backed

by all the honor of your name.

~~~~~~~~~~

³ As soon as I pray, you answer me;

you encourage me by giving me strength.

⁴ Every king in all the earth will thank you, Lord,

for all of them will hear your words.

~~~~~~~~~~

⁵ Yes, they will sing about the Lord's ways,

for the glory of the Lord is very great.

⁶ Though the Lord is great, he cares for the humble,

but he keeps his distance from the proud.

~~~~~~~~~~

⁷ Though I am surrounded by troubles,

you will protect me from the anger of my enemies.

You reach out your hand,

and the power of your right hand saves me.

⁸ The Lord will work out his plans for my life-

for your faithful love, O Lord, endures forever.

Don't abandon me, for you made me.

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Jesus - A Glimpse Of God Part 8

Jesus’ Baptism & Genealogy

 

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 8 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the baptism of Jesus Christ of Nazareth and his genealogy!

Mark 1:9-11 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

John 1:24-34 Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” “I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.” This all happened at Bethany on the other side of the Jordan, where John was baptizing. The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.”

Jesus’ baptism shows the commencement of Jesus’ public ministry. Jesus is now about 30 years old. John the Baptist precedes all Gospel accounts of the start of Jesus’ ministry, and this is because repentance before God is the key to starting a new life in God’s Kingdom. As you know, we looked at John in our previous study.

Jesus comes to John the Baptist, and presents himself for baptism. John at first refuses to do it (Matthew 3:13-15). He knew that Jesus was the perfect Son of God who had no need to repent of sin.

But why did Jesus get baptized? Through his baptism, Jesus identifies with all sinners that He came to save. In replying to John’s initial refusal to baptize him, Jesus Himself gives the answer “…it is proper for us to do this to fulfil all righteousness” (Matthew 3:15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The “us” referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove.

Witness by The Father and the Spirit: Witnesses to this event are God the Father and God the Holy Spirit! God the Father spoke these words “You are my Son, whom I love; with you I am well pleased.” God the Holy Spirit came down as a dove and remained rested on Jesus, God the Son! WOW! What a sight that must have been! Amazing!

Who is this Jesus? Jesus’ genealogies as recorded for us in the Gospels, Luke 3:23–38 and Matthew 1:1–17, show that Jesus the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogies, we see down through the generations Jesus’ link to Adam and ultimately God. The phrase “the son of” generally means any remotely connected descendant or ancestor.

It is a reminder that Jesus, being Joseph’s legal son was part of a human family, tribe, race and nation. Jesus’ line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus’ right to ascend to David’s throne (Luke 1v32-33). The genealogy shows Jesus’ total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In Luke’s genealogy of Jesus, he doesn’t stop at Adam, as he would have for all other humans, but goes further linking Jesus to God.

He was the Son of Man as well as the Son of God. Adam has come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. The genealogy of Jesus Christ, points to the unbroken relationship between Jesus and God.

Come back tomorrow for Day 9 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! We will look at Jesus’ Temptations! See you soon!

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Psalm On Demand - Psalms 120 to 125

Psalm 120 to Psalm 125

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

 

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Psalm 120

1 I call on the LORD in my distress,
and he answers me.
2 Save me, LORD,
from lying lips
and from deceitful tongues.
3 What will he do to you,
and what more besides,
you deceitful tongue?
4 He will punish you with a warrior’s sharp arrows,
with burning coals of the broom bush.
5 Woe to me that I dwell in Meshek,
that I live among the tents of Kedar!
6 Too long have I lived
among those who hate peace.
7 I am for peace;
but when I speak, they are for war.

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Psalm 121

1 I lift up my eyes to the mountains –
where does my help come from?
2 My help comes from the LORD,
the Maker of heaven and earth.
3 He will not let your foot slip –
he who watches over you will not slumber;
4 indeed, he who watches over Israel
will neither slumber nor sleep.
5 The LORD watches over you –
the LORD is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.
7 The LORD will keep you from all harm –
he will watch over your life;
8 the LORD will watch over your coming and going
both now and for evermore.

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Psalm 122

1 I rejoiced with those who said to me,
‘Let us go to the house of the LORD.’
2 Our feet are standing
in your gates, Jerusalem.
3 Jerusalem is built like a city
that is closely compacted together.
4 That is where the tribes go up –
the tribes of the LORD –
to praise the name of the LORD
according to the statute given to Israel.
5 There stand the thrones for judgment,
the thrones of the house of David.
6 Pray for the peace of Jerusalem:
‘May those who love you be secure.
7 May there be peace within your walls
and security within your citadels.’
8 For the sake of my family and friends,
I will say, ‘Peace be within you.’
9 For the sake of the house of the LORD our God,
I will seek your prosperity.

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Psalm 123

1 I lift up my eyes to you,
to you who sit enthroned in heaven.
2 As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the LORD our God,
till he shows us his mercy.
3 Have mercy on us, LORD, have mercy on us,
for we have endured no end of contempt.
4 We have endured no end
of ridicule from the arrogant,
of contempt from the proud.

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Psalm 124

1 If the LORD had not been on our side –
let Israel say –
2 if the LORD had not been on our side
when people attacked us,
3 they would have swallowed us alive
when their anger flared against us;
4 the flood would have engulfed us,
the torrent would have swept over us,
5 the raging waters
would have swept us away.
6 Praise be to the LORD,
who has not let us be torn by their teeth.
7 We have escaped like a bird
from the fowler’s snare;
the snare has been broken,
and we have escaped.
8 Our help is in the name of the LORD,
the Maker of heaven and earth.

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Psalm 125

1 Those who trust in the LORD are like Mount Zion,
which cannot be shaken but endures for ever.
2 As the mountains surround Jerusalem,
so the LORD surrounds his people
both now and for evermore.
3 The sceptre of the wicked will not remain
over the land allotted to the righteous,
for then the righteous might use
their hands to do evil.
4 LORD, do good to those who are good,
to those who are upright in heart.
5 But those who turn to crooked ways
the LORD will banish with the evildoers.

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Jesus - A Glimpse Of God Part 7

A Voice Calling in the Wilderness

 

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 7 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the forerunner to Jesus Christ of Nazareth, his cousin John!

Mark 1:1-3 The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:“I will send my messenger ahead of you, who will prepare your way — a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’”

Matthew 3:1-12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness! ‘Prepare the way for the Lord, make straight paths for him.’” John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Who was John the Baptist?

Other parts of the Gospels, tell us more about this man, John the Baptist. We can see that his conception by the aged parents, Zacharias and Elizabeth, must have been a form of miracle and together with his birth were predicted, and that John would be filled with the Holy Spirit of God - even in his mother’s womb! This signifies his coming in order to prepare the way for the world’s Redeemer – his cousin Jesus Christ! He is known as John the Baptist, because he immersed, or baptised, people in water. Jesus Himself, later on tells this about John “Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.” (Matthew 11:11).

When John came When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God’s perfect timing, for everything that relates to God’s Son is always on time (Galatians 4:4; John 2:4, 13:1)

How John came Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Matthew 3:3) and urged the people to repent. John’s baptism looked forward to the coming of the Messiah, Jesus Christ.

Why John came John the Baptist was a voice “crying in the wilderness” (Isaiah 40:1-5; Luke 3:4; John 1:23). Spiritually speaking, the nation of Israel was living in a state of unbelief and twisted spiritual reality. The people desperately needed to hear a voice from God, and John was that faithful voice. It was John’s work to prepare the nation for the Messiah and then present the Messiah to them. John is compared to an axe-man cutting down trees that down bear fruit (Luke 3:9) or a farmer who burns useless chaff (Luke 3:17). Many Jews of the time thought they were destined for heaven simply because they were descended from Abraham. In Luke 3:7, John depicts the crowds as snakes.

John’s Teaching John the Baptist also was a teacher. He taught people to live their new faith (Luke 3:10-14). He told them not to be selfish, but to share their blessings with other people. Tax collectors were told by John to do their work honestly. Soldiers were to stop using their jobs for personal gain. John clearly stated that Jesus was “the Lord” (Luke 3:4) and the Son of God (John 1:34)

Come back tomorrow for Day 8 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! We will be looking at Jesus’ Baptism! See you soon!

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Jesus - A Glimpse Of God Part 6

John’s Gospel Portrait

 

We are on Day 6 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the fourth of our Gospel Portraits, John and see together what it teaches us about Jesus Christ of Nazareth. The author is self indentified as the “disciple whom the Lord loved.” We know quite a bit about this John! John was the son of Zebedee and Salome, and thus was a half-cousin of Jesus! John was also the brother of James, another of the Twelve Apostles, and together they were known as the sons of thunder! John was called by Jesus to follow him! John was one of the three witnesses of the raising of Daughter of Jairus, the Transfiguration as well as Jesus’ agony in Gethsemane. John remained the only disciple near Jesus at the foot of the cross on Calvary. He was instructed by Jesus from the Cross, to care for Mary, the mother of Jesus. So John, as you may gather, knows Jesus very well!

John presents Jesus as the incarnation of God, through whom all things were made! John reveals teaching that only the 12 disciples would have heard, where Jesus talked at length about himself and his divine role. John focuses on different miracles from Matthew, Mark and Luke, whereby signs are given to stimulate faith. John’s Gospel portrayal begins with the witness to, and affirmation of, Jesus by John the Baptist and concludes with the death, burial, resurrection, and post-resurrection appearances of Jesus. John shows the person and work of the Lord Jesus Christ so that mankind would believe in him as the Son of God, Messiah, and Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection.

Key writing for John can be found in:

John 1: 1-4, 9-14 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 20:30-31 - Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Come back tomorrow for Day 7 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! See you soon!

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Jesus - A Glimpse Of God Part 5

Luke’s Gospel Portrait

We are on Day 5 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the third of our Gospel Portraits, Luke and see together what it teaches us about Jesus Christ of Nazareth.

The author is Luke and is probably the same man identified by Paul as a doctor, and was one of his travelling companions (Colossians 4:14; Philemon 24; 2 Timothy 4:11). The style and language used are those of a native Greek speaker. Luke’s remit is clear. He is to write an historical account about Jesus Christ for a gentile man called Theophilus. As a consequence, theological significance rises to the fore. Even though he is a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. This Gospel is not complete in itself but rather the first of two parts addressed to Theophilus, with the Book of Acts being the second section.

Through his investigative portrayal, Luke presents Jesus as the God-Man, as a saviour for the entire world. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces Jesus’ birth, introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension.

Key writing within Luke to show what his Gospel portrayal of Jesus is all about are:

Luke 1:1-4 - “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eye witnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.”

Luke 19:1-10 - “Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed him gladly. All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’ But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.’ Jesus said to him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.’”

Come back tomorrow for Part 6 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

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Psalm On Demand - Psalms 111 to 118

Psalm 111 to Psalm 118

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

 

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Psalm 111

1 Praise the LORD.
I will extol the LORD with all my heart
in the council of the upright and in the assembly.
2 Great are the works of the LORD;
they are pondered by all who delight in them.
3 Glorious and majestic are his deeds,
and his righteousness endures for ever.
4 He has caused his wonders to be remembered;
the LORD is gracious and compassionate.
5 He provides food for those who fear him;
he remembers his covenant for ever.
6 He has shown his people the power of his works,
giving them the lands of other nations.
7 The works of his hands are faithful and just;
all his precepts are trustworthy.
8 They are established for ever and ever,
enacted in faithfulness and uprightness.
9 He provided redemption for his people;
he ordained his covenant for ever –
holy and awesome is his name.
10 The fear of the LORD is the beginning of wisdom;
all who follow his precepts have good understanding.
To him belongs eternal praise.

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Psalm 112

1 Praise the LORD.
Blessed are those who fear the LORD,
who find great delight in his commands.
2 Their children will be mighty in the land;
the generation of the upright will be blessed.
3 Wealth and riches are in their houses,
and their righteousness endures for ever.
4 Even in darkness light dawns for the upright,
for those who are gracious and compassionate and righteous.

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Psalm 113

1 Praise the LORD.
Praise the LORD, you his servants; praise the name of the LORD.
2 Let the name of the LORD be praised, both now and for evermore.
3 From the rising of the sun to the place where it sets, the name of the LORD is to be praised.
4 The LORD is exalted over all the nations, his glory above the heavens.
5 Who is like the LORD our God, the One who sits enthroned on high,
6 who stoops down to look on the heavens and the earth?
7 He raises the poor from the dust and lifts the needy from the ash heap;
8 he seats them with princes, with the princes of his people.
9 He settles the childless woman in her home as a happy mother of children.
Praise the LORD.

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Psalm 114

1 When Israel came out of Egypt,
Jacob from a people of foreign tongue,
2 Judah became God’s sanctuary,
Israel his dominion.
3 The sea looked and fled,
the Jordan turned back;
4 the mountains leaped like rams,
the hills like lambs.
5 Why was it, sea, that you fled?
Why, Jordan, did you turn back?
6 Why, mountains, did you leap like rams,
you hills, like lambs?
7 Tremble, earth, at the presence of the Lord,
at the presence of the God of Jacob,
8 who turned the rock into a pool,
the hard rock into springs of water.

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Psalm 115

1 Not to us, LORD, not to us
but to your name be the glory,
because of your love and faithfulness.
2 Why do the nations say,
‘Where is their God?’
3 Our God is in heaven;
he does whatever pleases him.
4 But their idols are silver and gold,
made by human hands.
5 They have mouths, but cannot speak,
eyes, but cannot see.
6 They have ears, but cannot hear,
noses, but cannot smell.
7 They have hands, but cannot feel,
feet, but cannot walk,
nor can they utter a sound with their throats.
8 Those who make them will be like them,
and so will all who trust in them.

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Psalm 116

1 I love the LORD, for he heard my voice;
he heard my cry for mercy.
2 Because he turned his ear to me,
I will call on him as long as I live.
3 The cords of death entangled me,
the anguish of the grave came over me;
I was overcome by distress and sorrow.
4 Then I called on the name of the LORD:
‘LORD, save me!’
5 The LORD is gracious and righteous;
our God is full of compassion.
6 The LORD protects the unwary;
when I was brought low, he saved me.

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Psalm 117

1 Praise the LORD, all you nations;
extol him, all you peoples.
2 For great is his love towards us,
and the faithfulness of the LORD endures for ever.
Praise the LORD.

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Psalm 118

1 Give thanks to the LORD, for he is good;
his love endures for ever.
2 Let Israel say:
‘His love endures for ever.’
3 Let the house of Aaron say:
‘His love endures for ever.’
4 Let those who fear the LORD say:
‘His love endures for ever.’
5 When hard pressed, I cried to the LORD;
he brought me into a spacious place.
6 The LORD is with me; I will not be afraid.
What can mere mortals do to me?
7 The LORD is with me; he is my helper.
I look in triumph on my enemies.
8 It is better to take refuge in the LORD
than to trust in humans.
9 It is better to take refuge in the LORD
than to trust in princes.

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Jesus - A Glimpse Of God Part 4

Mark’s Gospel Portrait

We are on Day 4 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the second of our Gospel Portraits, Mark and see together what it teaches us about Jesus Christ of Nazareth.

We know very little about Mark as a person, or when he started following Jesus Christ of Nazareth. In his Gospel Portrayal, Mark’s target audience would seem to be Greek speaking non-Jews. We see this because Mark explains Jewish traditions and language, such as ‘Abba’ and ‘talitha koum’. Mark’s use of the Old Testament originates from a source where it had already been translated into the Greek language.

In his Gospel portrayal, Mark presents Jesus as the Suffering Servant of the Lord, coming in fulfilment of the Old Testament. He tells the story of Jesus, starting at His baptism and culminates in His death and resurrection. Mark portrays Jesus offering His credentials as the Messiah, how He gathered His disciples, and the way in which Jesus preaches the Kingdom of God and its message. Jesus’ teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those who are responsive to Him.

In a fast pace manner, Mark portrays Jesus as being a dynamic man of action, a man who heals the sick and performs many miracles. Mark’s overall message about Jesus however, is that Jesus specifically calls those who choose to follow him, are to serve others, deny themselves and take up their own cross, just as He indeed did.

Mark’s particular focus is on the last week of Jesus’ life in Jerusalem. Mark devotes a third of his portrayal to it. Early tradition states that Mark’s Gospel had a connection with the Apostle Peter. Therefore this Gospel portrayal may well have been written to preserve some of Peter’s memories and sermons.

Key writing within Mark to show what his Gospel is all about are:

Mark 8:31-37 - ““He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter. ‘Get behind me, Satan!’ he said. ‘You do not have in mind the concerns of God, but merely human concerns.’ Then he called the crowd to him along with his disciples and said: ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.’”

Mark 10:42-45 – “Jesus called his disciples together and said, ‘You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”

Come back tomorrow for Part 5 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

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Psalm On Demand - Psalm 11 to 15

Psalm 11 to Psalm 15

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection and meditated upon and prayed!

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Psalm 11

For the director of music. Of David.

1 In the Lord I take refuge.
How then can you say to me: ‘Flee like a bird to your mountain.
2 For look, the wicked bend their bows;
they set their arrows against the strings
to shoot from the shadows at the upright in heart.
3 When the foundations are being destroyed, what can the righteous do?’

4 The Lord is in his holy temple; the Lord is on his heavenly throne.
He observes everyone on earth; his eyes examine them.
5 The Lord examines the righteous,
but the wicked, those who love violence,
he hates with a passion.
6 On the wicked he will rain fiery coals and burning sulphur;
a scorching wind will be their lot.

7 For the Lord is righteous, he loves justice;
the upright will see his face.

Psalm 12

For the director of music. According to sheminith. A psalm of David.

1 Help, Lord, for no one is faithful any more;
those who are loyal have vanished from the human race.
2 Everyone lies to their neighbour;
they flatter with their lips but harbour deception in their hearts.

3 May the Lord silence all flattering lips and every boastful tongue –
4 those who say,
‘By our tongues we will prevail;
our own lips will defend us – who is lord over us?’

5 ‘Because the poor are plundered and the needy groan,
I will now arise,’ says the Lord.
‘I will protect them from those who malign them.’
6 And the words of the Lord are flawless,
like silver purified in a crucible, like gold refined seven times.

7 You, Lord, will keep the needy safe
and will protect us for ever from the wicked,
8 who freely strut about
when what is vile is honoured by the human race.

Psalm 13

For the director of music. A psalm of David.

1 How long, Lord? Will you forget me for ever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?

3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, ‘I have overcome him,’
and my foes will rejoice when I fall.

5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.

Psalm 14

For the director of music. Of David.

1 The fool says in his heart,
‘There is no God.’
They are corrupt, their deeds are vile;
there is no one who does good.

2 The Lord looks down from heaven
on all mankind
to see if there are any who understand,
any who seek God.
3 All have turned away, all have become corrupt;
there is no one who does good,
not even one.

4 Do all these evildoers know nothing?
They devour my people as though eating bread;
they never call on the Lord.
5 But there they are, overwhelmed with dread,
for God is present in the company of the righteous.
6 You evildoers frustrate the plans of the poor,
but the Lord is their refuge.

7 Oh, that salvation for Israel would come out of Zion!
When the Lord restores his people,
let Jacob rejoice and Israel be glad!

Psalm 15

A psalm of David.

1 Lord, who may dwell in your sacred tent?
Who may live on your holy mountain?
2 The one whose way of life is blameless,
who does what is righteous,
who speaks the truth from their heart;
3 whose tongue utters no slander,
who does no wrong to a neighbour,
and casts no slur on others;
4 who despises a vile person
but honours those who fear the Lord;
who keeps an oath even when it hurts,
and does not change their mind;
5 who lends money to the poor without interest;
who does not accept a bribe against the innocent.
Whoever does these things will never be shaken.
 

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