Partakers Christian Podcasts

Psalm On Demand - Psalm 103

Psalm 103

 

(read by Pammy)

 
Praise Yahweh, my soul! All that is within me, praise his holy name!
Praise Yahweh, my soul, and don't forget all his benefits;
who forgives all your sins; who heals all your diseases;
who redeems your life from destruction; who crowns you with loving kindness and tender mercies;  who satisfies your desire with good things, so that your youth is renewed like the eagle's.

Yahweh executes righteous acts, and justice for all who are oppressed.
He made known his ways to Moses, his deeds to the children of Israel.
Yahweh is merciful and gracious, slow to anger, and abundant in loving kindness.
He will not always accuse; neither will he stay angry forever.
He has not dealt with us according to our sins, nor repaid us for our iniquities.

For as the heavens are high above the earth, so great is his loving kindness toward those who fear him.
As far as the east is from the west, so far has he removed our transgressions from us.
Like a father has compassion on his children, so Yahweh has compassion on those who fear him.
For he knows how we are made. He remembers that we are dust.
As for man, his days are like grass. As a flower of the field, so he flourishes.

For the wind passes over it, and it is gone. Its place remembers it no more.
But Yahweh's loving kindness is from everlasting to everlasting with those who fear him, his righteousness to children's children;
to those who keep his covenant, to those who remember to obey his precepts.
Yahweh has established his throne in the heavens. His kingdom rules over all.
Praise Yahweh, you angels of his, who are mighty in strength, who fulfill his word, obeying the voice of his word.

Praise Yahweh, all you armies of his, you servants of his, who do his pleasure.
Praise Yahweh, all you works of his, in all places of his dominion.
Praise Yahweh, my soul!

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Sermon - God Comes to Town (Ezekiel 1)

God Comes To Town!

Ezekiel 1:1-4, 24-28 to 2:2

Introduction

I wonder if there anybody here that is 25 years old?  Anybody turning 25 this year?  How about those who wished they were turning 25 this year? Imagine you are a 25 year old and being trained for the family business.  Then suddenly your enemies invade your city and take you away to a foreign land.  That's what happened to Ezekiel 5 years before this passage of Scripture, when the Babylonians, led by Nebuchadnezzar in 597BC took 3000 Jews back to Babylon.  This was the first deportation.

1. Ezekiel - who was he and how did he get there?

• His name means "God is strong"
• He was training to be a priest
• Now 30 years of age, if he had been in Jerusalem, he would have been ministering in the Temple.
• He was married to the woman who is described as the "delight of his eyes".

The reason that God had allowed His people to be taken into exile was because of their wickedness, utter disobedience and the dishonouring of His holy name.  We know from other Old Testament passages that the people of Israel at the time, reacted in four different ways:

• There were those blaming the sins of their parents for their predicament and were totally pessimistic about life and everything.
• Others had abandoned their God, and given over to worshipping the Babylonian gods
• Some were false optimists saying, be happy it will be fine.  We will soon be back in Jerusalem and God will be nice to us again.  So just continue living as you are!
• Finally some were truly repentant of their own sins and yet had abandoned hope that God would rescue them.

This is the first of five visions that Ezekiel has.  This vision is similar to that found in Revelation 1 where John writes while in exile on Patmos.  It is also similar to that portrayed by Paul in 1 Thessalonians 4v16 when God will return again, Jesus will come to judge the antichrist and his followers (Revelation 16v12-16, 19v11-16), bind Satan (Revelation 20v1-3) and judge the nations (Matthew 25v31-46; Joel 3v11-17).

When people find out that I am a Christian, some say "Oh I don't believe in a God or Gods".  I generally ask them "What kind of God don't you believe in?"  They then go on to describe what sort of God they don't believe in and they are generally surprised when I agree with them that I don't believe in the kind of God who they describe as being remote, impersonal, judgemental and delighting in the suffering He or she has probably caused. And I think Ezekiel at this time was out having his picnic at the river and maybe starting to think through all the things that had occurred leaving him in exile. Possibly he was starting to question God and then he sees what appears to be a storm approaching at speed. He just stands there, looking at it approach him. 

I don't know about you, but if that had been me, I would have run in the opposite direction as fast as I could!  But he just stands there and looks. Amazing.  So what was this vision and what does it tell us today, some 2500 years later! It is very easy with this passage to just concentrate on the cherubim angels, which is what the strange creatures are that Ezekiel describes in v4 to v24.  You only have to go to your local bookstore and find a plethora of books on angels and so called angel worship. 

But that would be stop at verse 24 and not proceed further.  We would then miss out on the God these angels are worshipping and obeying. However in order to satisfy any curiosity you may have about these cherubim, for that is what these creatures are, let me explain what the faces mean: .

• They each have four faces and each face is symbolic of a characteristic of a cherubim..
• The human face is to the front. This is to show that mankind is the pinnacle of creation. This shows the cherubim as being intelligent.
• The lion face is to the right and this reflects that the lion is the king of the wild animals. This shows the cherubim as being they are very strong and powerful.
• The ox face is to the left and this shows that the ox is the best of the animals that farmers keep. This shows the cherubim as being strong and patient.
• The eagle face is at the back for the eagle is the leader among the birds of the air. This shows the cherubim as being extremely quick.

2. How does Ezekiel describe this vision of God?

Ezekiel's first impression is the hearing of a voice from above the expanse over their heads. This voice came from a figure on the throne (v26).  This figure was like that of a man.  This should come as no surprise because mankind is made in the image of God. In the Old Testament, whenever God wanted to talk to man He took on the shape of a man such as when He appeared to Moses on Mount Sinai (Exodus 3).  This is what is called a theophany, which is an appearance of God in visible form, temporary and not necessarily material.

Ezekiel describes what he saw as "the appearance of the likeness of the glory of the Lord" (v28).  For he knew that nobody could actually see God and live, such is the nature of God's holiness and glory. Sometimes, even in the evangelical church, we like to put God in a box.  God must act only in this way or in this manner.    Perhaps Ezekiel was thinking like that.  Thinking that God is far away in the Temple of Jerusalem and has abandoned his chosen people. We can see from this passage that God is holy, universal, mission-minded and personal.

3. Holy God

This is seen in the fire, light and radiance described in v27.  Because God is Holy, He is full of glory and majesty. However, it is not without some difficulty that we try to define what holiness is. Here are some of the things holiness is:

• Holiness is what separates God from all His creation.  For God alone is holy and full of glory.  Exodus 15v2 "Who is like you, O God, glorious in holiness!"  Or Isaiah 60v25 "To whom will you liken me, or shall I be equal?" says the Holy One.
• Holiness is also a moral attribute of God, of purity and freedom from the stain of sin.  Habakkuk 1v13 "of purer eyes than to behold evil and cannot look upon sin.
• Holiness is still more than that! It is in fact the sum of all His attributes!
• Perfect holiness, while to us is inconceivable, has been revealed.  Revealed in the sinless man, Jesus Christ.

4. Universal God

He is universal, not just in presence but in absolute sovereign power and knowledge.  In this vision of Ezekiel's, you can feel the power and presence of God.  It must have been quite a sight!  God's presence and power are seen in the throne!  This is the climax of the vision and it seems it is only now that Ezekiel realizes what he is looking at!  He collapses face down!
Omnipresent - God is wholly present everywhere.  God fills the universe in all it's parts without division Psalm 139:7-12; Jeremiah 23:23-24.   God was not only in the Temple in Jerusalem, but God was also in Babylon!
Omnipotent - God has power to do all things that are the object of power.  With God all things are possible Luke 1:37. He is El Shaddai or God Almighty. Jerermiah 32:17-18 Nothing is too hard for you. Omnipotence is an essential to God.  If God were not all-powerful then He would not be God and not be worthy of worship. This is the God who created the universe with His eternal and infinite power!  This God bids his angels to obey and they do!  Just as he is fully present everywhere, He is also all powerful and unlimited in power. This is the God who parted the Red Sea to allow the Israelites to escape the Egyptians army.  This is the God who stopped the sun during Joshua's time.  This is the God who made iron to swim by Elisha's hands.  His power is evident in that the visible works of creation are His handiwork.  He made everything around us, out of nothing!  That is power.  He not only created it, but He sustains it and gives it life! All things are possible with God and nothing impossible.  But there are of course things God cannot do.  He cannot do anything contrary to His own nature.  He cannot for instance declare something infinite if it is finite.

Omniscient - God has perfect knowledge of all things  - actual, past, present, future and possible. O Lord, you have searched me and you know me, You know when I sit and when I rise...You discern my going out and my lying down; you are familiar with all my ways (Ps. 139:1-2a & 3). He knows all things, past, present, and future, and therefore he knows all that we do (which includes the remembrance of all that we have done), all that we think (and the record of those thoughts), and all that we say.

The Baptist Confession of 1689, describes God as: "The Lord our God is but one only living and true God; whose subsistence is in and of himself, infinite in being and perfection...", that God is in "every way infinite" and that His knowledge is "infinite, infallible, and independent upon the creature, so as nothing is to him contingent or uncertain." God knows all things, and is able to accomplish all of his most holy will. Israel had forgotten these things about their God:  He is not confined to just the Temple in Jerusalem.  He is all-powerful and able to do all things according to His will. He is all knowing and can see even the hidden sins of His people.  That is why they were in exile in Babylon, because they had not given God the honour due His name.  They had sinned and actively disobeyed Him and the following chapters, God reveals through the visions, words and actions of Ezekiel, just how wicked Israel had become!

Mission minded God He is on a mission. He came to Ezekiel to call him and use him as His spokesperson or prophet to those who were in exile.  Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to Himself.  That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God!  That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted Himself in a human body as the man we know as Jesus Christ.  Jesus whole mission was one of calling people back to life in God.

Personal God. God is personal!  He speaks and commands with authority (2v1)!  So often in the church today, God is seen as a father figure or as wanting to be friends.  These things are true, yet of themselves, they are not a full picture and sometimes the stress laid on this approach tends to bring God as a person down to the same level we are - weak, feeble and pitiable.  As we have seen here, God is full of divine majesty and wonder.  Yes God is personal, but He is also great.  Remember that the fear of the Lord is the beginning of wisdom! Jimmy Bakker, the disgraced US televangelists was interviewed in jail, and was asked the question "When did you stop loving the Lord?" To which he replied, "I never stopped loving him.  But I did stop fearing him!"

5. What does all this mean?

We have seen through the vision of Ezekiel that God is holy, all-powerful, mission-minded and personal.  Israel had forgotten these things and was now in exile because of it. What does this mean for us, as God's people today, some 2,500 years after Ezekiel?  When you go back to work or to college or where ever you interact with others, what does all this mean? We are to actively worship our God.  By worship I mean living a life worthy of God 24 hours a day, seven days a week.  Worship is not just singing songs on a Sunday but is a whole life devoted in obedience to the God we serve. Borne out of this worship and obedience, we also are on a mission.  We are to honour the name of this all powerful God by living entirely for Him.  That is what evangelism is, and we are all called to do the work of an evangelist, just as Ezekiel was called to speak God's word to people.

What is evangelism? Evangelism is showing and telling others of God's message of reconciliation to all people of all time.  It is not forcing people to adopt Church standards (1 Corinthians 5v12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2vv8-10).  This gospel says that everybody has sinned against God (Isaiah 53v6; Romans 3vv10-11); nobody can earn their reconciliation with God (Ephesians 2v9); that God sent His Son Jesus to be born, crucified and resurrected so that salvation can be had for all people of all time (John 3v16; 1 Timothy 1v15); and that it is by acquiescing to God by faith in Jesus alone that people are saved (John 5v24; Acts 16v31).

Why evangelize? The prime motivation for evangelism is out of gratitude for what God has done, in that we love because He loved us first.  Paul writes in 2 Corinthians 5v14, "For Christ's love compels us, because we are convinced that one died for all, and therefore all died."  As His servants we are to tell and live of God's reconciling message As I said before, we are all to do the work of an evangelist, following the example of Timothy (2 Timothy 4v5). Scripture dictates several reasons for members of His church to share their faith.  Jesus commands us to tell others of God's reconciling message.  In the last words of Jesus' earthly ministry, His church was commanded to be witnesses for Him (Acts 1v8).  Evangelism is an expression of love for God, through obeying His commands (John 14v15). So we worship with a life of obedience, which is an act of witness to the Great God we serve and live for, telling others about Him.  We also teach and speak His word.  The authority of the Bible is what we read and teach.

6. We speak God's word.

The Bible is the Word of God, and is the instrument of the Holy Spirit to bring people to faith (Ephesians 1v13) and ongoing sanctification (Ephesians 5v26).  Paul writes that all of it is "God Breathed" (2 Timothy 3v16), in that it is inspired by God and has its origins in God.  It is not just the ideas, but also the words that are inspired by God (1 Corinthians 2v13). The Bible is capable of being understood by all God's people.  God the Holy Spirit enlightens Christians minds, so that they can understand spiritual truths (1 Corinthians 2vv10-16).  Through interacting with the Bible, the church teaches, rebukes, corrects and trains people for the purpose of righteousness (2 Timothy 3v16).  By interacting with the Bible, Christians keep from sinning (Psalm 119v11), are comforted (Psalm 119v52), have their minds focused on God (Psalm 43v3) and are sustained in a daily spiritual life (Deuteronomy 8v3). 

The church also interacts with Bible, as the Bible is a link to the apostles and prophets, who are the foundation of the church (Ephesians 2v20). There are five main ways in which members of the Church can interact with the Bible. Public reading of Scripture was regular in Israel and in the early church (Nehemiah 8v3).  Presently due to high literacy, Scripture can easily be read in private as well as corporately. Memorization of the Bible was commended to "lay up His words in your heart" (Job 22v22).  By reading and memorizing the Bible, meditating on it helps understand the implications of life's occurrences and God's blessings (Joshua 1v8). 

These three interactions lead to a fourth, obedience.  By obeying the Bible, the Christian learns to obey God, because it is His authoritative word (Deuteronomy 31v12) The teaching of the Bible receives the main emphasis in the New Testament, such as at the Church's birth and Peter's address to the crowd (Acts 2).  After they were dispersed due to persecution, the Apostles continued preaching and teaching (Acts 8v4).  Luke gives thirteen different words for preaching, and over thirty are used in the entire New Testament.

Conclusion

I don't know about you, but sometimes I feel like I am in exile.  I don't mean as an Australian living in England, the mother country! Although sometimes it does feel like I am in exile!  We are living in a country, which despite its Christian heritage, evangelical non-compromising Christians are being increasingly marginalized by a society, which decrees that, all religions or none are equal, and that to declare otherwise is simply arrogance and divisive.  How are we to react? When you are faced with a crisis or some trouble, how do you react?  Are you like the ancient Israelites that Ezekiel was sent to?  Do you trust in the holy, all-powerful, all knowing, personal God or do you trust in other things?

• God is coming again!
• Be Holy and be obedient!
• Live a life worthy of the Gospel of Jesus Christ
• Trust fully in the God of your salvation
• Go tell somebody!

Finally, if you need prayer for something related to what I have said today, then find somebody to pray for you.  And if you cant find somebody to pray for you, then come and find me.

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The Big Story - Part 12

 

Big Story - Act 5 Scene 3:

The Church at the End of the Ages

with Roger Kirby

 

There is a marvellous unity to the Bible story even though it was written by many different people over many hundreds of years.

It began, after the Creation, with a garden; it ends with a garden city in Revelation 22: 1 – 4 : “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads.”

There are two great differences between them: the garden has only 2 people in it; the city is full of people, all those whose names are written in the Lamb’s book of life. Only God walks in the garden; the Lamb walks with him in the city and the people walk by the light of the lamp, which is the Lamb. Wow! And triple Wow!

Unfortunately I find it difficult to write this chapter because there is so much disagreement about how we should understand what the Bible says about the End of the Ages. That Jesus Christ will revisit the scenes of his triumph, his death on the Cross, is beyond doubt. What will happen to us is much less clear.

The popular picture seems to be of us sitting on the clouds, playing harps, but that is an old idea from a few hundred years ago and is not the Biblical picture at all.

About 200 years ago the idea was spread about that when 1 Thessalonians 4: 17 says “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever,” means that the Lord will come halfway to earth to collect his people and take them back to heaven with him in what is called the Rapture.

But that is not really the picture here. The scene reflects what happened if Caesar visited a city in one of his outlying provinces. The people of the city would come out to greet the Emperor and then escorted him on into their city. Caesar kept going in the same direction; it was the people who reversed their direction. Yet in the popular teaching of the Rapture it is the Lord who reverses while the people keep going in the same direction! I cannot begin to unravel which is correct. Fortunately Jesus himself said: “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” And we should heed that warning.

The book of Revelation is a an uncertain guide here for there are so many ways to understand its amazing images, but it is useful to illustrate what the more straightforward parts of Scripture say.

Nowhere is more straightforward than the book of Romans and there we read in 8: 18 – 23 : “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.”

This says that our final destination is not heaven, floating in the sky, but here, on earth, part of the New Heaven and New Earth.

And that is what the book of Revelation also says in 21: 1 – 3: “Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the New Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.”

When John was writing he said that there would be 144,000 people there – a big enough number that all followers of Jesus might expect to be included but not so big that all might presume to be included. (I have ignored the distinction between those described as of Israel and the great multitude. In this age we, the people of God are all Israel. ) That number is 12x12x10x10x10. If he was writing today he would have needed to add 2 more 12’s and 2 more 10’s to get a number slightly bigger than 2 billion so that we might all hope to be present but not presume on it. See you there!

This is what one writer has called ‘life after life after death’. ‘life after death’ is our immediate presence with the Lord which is what Paul meant when he wrote Philippians 1: 21, 23b: “For to me, to live is Christ and to die is gain.

Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far”. Unfortunately this is what there is so much argument about.

Our ultimate goal is beyond dispute as Revelation 22: 1 – 5 says: “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.”

 

So what?

This is the promise for all of us that believe in Jesus and seek to follow him. It is hard to get your mind round how the New Heaven and New Earth could possibly be. Sitting on clouds is far easier to think about, but this is what Scripture and therefore the Lord tells us.

It will be obvious to you that I have left out many things that could be included in the Big Story of the Bible. I think the really interesting one is that last Scene where I thought about the church NOW. We should not, and cannot, replicate any of the previous scenes ourselves. We can only live now. How we behave, how we act, how we serve is inevitably bounded by the world we live in and who we are. The important thing is to worship and serve the Lord within those bounds. For many of you, many of us, that means working with Dave in the WOW church, on the Internet. The Lord is Worthy-Of-Worship indeed. Our way may well be in this very new, very different, very important development. Go to it!

The Lord bless you.

 

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Psalm On Demand - Psalm 81

Psalm 81

For the choir director:

A psalm of Asaph, to be accompanied by a stringed instrument.

¹ Sing praises to God, our strength. Sing to the God of Jacob.
² Sing! Beat the tambourine. Play the sweet lyre and the harp.
³ Blow the ram's horn at new moon, and again at full moon to call a festival!
⁴ For this is required by the decrees of Israel; it is a regulation of the God of Jacob.
⁵ He made it a law for Israel when he attacked Egypt to set us free. I heard an unknown voice say,
⁶ "Now I will take the load from your shoulders; I will free your hands from their heavy tasks.
⁷ You cried to me in trouble, and I saved you; I answered out of the thundercloud and tested your faith when there was no water at Meribah.

Interlude

⁸ "Listen to me, O my people, while I give you stern warnings. O Israel, if you would only listen to me!
⁹ You must never have a foreign god; you must not bow down before a false god.
¹⁰ For it was I, the Lord your God, who rescued you from the land of Egypt. Open your mouth wide, and I will fill it with good things.
¹¹ "But no, my people wouldn't listen. Israel did not want me around.
¹² So I let them follow their own stubborn desires, living according to their own ideas.
¹³ Oh, that my people would listen to me! Oh, that Israel would follow me, walking in my paths!
¹⁴ How quickly I would then subdue their enemies! How soon my hands would be upon their foes!
¹⁵ Those who hate the Lord would cringe before him; they would be doomed forever.
¹⁶ But I would feed you with the finest wheat. I would satisfy you with wild honey from the rock."

 

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The Big Story - Part 11

 

Big Story - Act 5 Scene 3:

The Church Today

with Roger Kirby

Yes, I know! The church today is not really part of the Biblical story in any direct way, but there is another chapter to come on the Church at the End of the Ages and it would leave rather a long gap to say nothing about the in-between times. All of church history could be here but that would be far too much so I will only say anything about one previous event: the Age of Reason, the Enlightenment, of some 300 years ago that has affected so much of our present Western culture. More of that later.

We live in an amazing and very exciting period of church history. There are more Christians of every sort alive today than ever before; in fact, more alive now than all that have ever lived and died; one third of all the people on the earth. This is mainly because of the recent huge growth of the church in Africa, South America and, to a lesser but increasing extent, in Asia. At the same time the old core areas of the Faith in Europe and North America have declined somewhat, so the centre of gravity of the World-Wide Church has moved south and east. At last the glorious vision of Isaiah 43: 6, 7 “I will say to the north, ‘Give them up! ’ and to the south, ‘Do not hold them back. ’ Bring my sons from afar and my daughters from the ends of the earth — everyone who is called by my name, whom I created for my glory, whom I formed and made.” is being fulfilled as the followers of Jesus now make “disciples of all nations”.

One other remarkable factor is worthy of note. For the first time since the days of the Roman Empire there is one language understood through nearly all the known world. Then it was Greek; now it is English. It is not the language spoken by the most people as their mother tongue but, thanks to the Internet, it is the most widely understood language. And hey! – you guys and girls out there and listening to this are at the very forefront of this great development. Congratulations!

Of course, being a partly human institution not everything in the World is perfect. Obviously, resurgent, militant Islam is a concern. How is an essentially peaceful faith (in spite of some bad mistakes such as the Crusades) to react to an aggressively warlike one? That dilemma has never been satisfactorily resolved in these nearly 2000 years of the church.

How deep in spirituality and knowledge are all those billions of Christians? In one country I was in I was reliably told that there were so called ‘Christian villages’ where not one single person in the village knew who Jesus was! Where were all the people from the better developed Christian world who should have been out there teaching them?

Then there are all the deep problems in Europe and North America that stem from the Enlightenment. 300 years ago in Europe, men, fed up with the interminable religious wars of the previous century, turned to human reason as the best judge of what is right or wrong. From that move has come the modern Western idea that each person is autonomous, that is - able to make up his or her own mind about how to live, whether to believe or not, and what to believe. The result has been apathy to faith in Europe and consumer oriented churches in North America. Both have led to a sad decline in true faith and personal commitment.

So what?

That is a hard question to answer when these words may be read or heard in so many different places by people in so many different cultures and circumstances. Let me repeat what I said before to try and hammer it home (!): we, Dave Roberts and all his band of helpers, are trying to use the new opportunities that world wide interconnections and the use of the English language open up so effectively in the service of the Good News of Jesus Christ. Make sure this is made as effective as possible. Tell other people how to connect to Dave’s sites. Share what we say and write with other people. Translate as much of it as you can into your local language, if that is not English, and then spread it as wide as possible. By all means and in every possible way join in this great enterprise of the World-Wide Church and our little corner of it. May the Lord bless you as you do so.

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Psalm On Demand - Psalm 120

Psalm 120

 

A song for pilgrims ascending to Jerusalem.

¹ I took my troubles to the Lord; I cried out to him, and he answered my prayer.

² Rescue me, O Lord, from liars and from all deceitful people.

³ O deceptive tongue, what will God do to you? How will he increase your punishment?

⁴ You will be pierced with sharp arrows and burned with glowing coals.

⁵ How I suffer in far-off Meshech. It pains me to live in distant Kedar.

⁶ I am tired of living among people who hate peace.

⁷ I search for peace; but when I speak of peace, they want war!

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The Big Story - Part 10

 

Big Story - Act 5 Scene 2:

The Church of the Ages - Temple and temples

with Roger Kirby

We traced through the story of the decline of Israel before Jesus appeared in terms of their loss of a place where God dwelt. If we now pick up the story of the great Temple in Jerusalem in the days of Jesus we find some fascinating things. John, in his gospel, tells the story of the cleansing of the Temple at the very beginning of Jesus’ public ministry (the other gospel writers put it much later in his ministry which may be because Jesus cleared it twice or John was more interested in the theological meaning of the event than its timing). Mark’s account is even more interesting. He tells the story in the middle of another story, clearly relating the two. The other story is about the fig tree, which as Jesus and his disciples walk into Jerusalem they see is barren which is no surprise because it is the wrong time for figs. Jesus curses it, which seems a very odd thing to do unless it is for some other reason than its lack of fruit. Then the next time they pass it, the day after Jesus cleared the temple, they see it has completely withered away, much to the disciple’s puzzlement. Two interlocked stories like this are a fairly common device in Mark’s Gospel. The story of the fig tree is clearly saying that the Temple is now no use, like the tree with no figs, and will therefore wither away.

The extent to which the people of Jesus’ day centered life on the Temple is amazing. We read that: “Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the festival, according to the custom.” In a mixed family party that was probably 5 days walking each way – a considerable time not to be working and earning. John in his Gospel records Jesus going up to Jerusalem on several occasions. Life in 1st century Israel revolved around the Temple building to an astonishing extent. They clearly thought that God was there, and more accessible there, than anywhere else. It was what some people would call a ‘thin place’, that is a place where it feels much easier to get close to God than most places because heaven and earth have only a thin gap between them (which isn’t really the case but it can feel that way if we are somewhere where we have often met with the Lord).

Put those two things together – what Jesus did to the fig tree and the centrality of the Temple – and we see that he was striking at the very centre of all that they believed in. That is why the main accusation against Jesus at his trial was “this fellow said, ‘I am able to destroy the temple of God and rebuild it in three days” and that was the basis on which he was condemned. It was when Stephen said, “the Most High does not live in houses made by human hands” that he ran into serious trouble and his death. The whole Jewish system, priests, sacrifices, forgiveness of sins etc. depended on the Temple.

In fact the Temple only lasted less than 40 years after Jesus cursed it before a Roman army destroyed it in AD 70. Various groups of zealots had risen in revolt in such a disorganized way that they fought each other on the steps of the Temple while the besieging Romans watched in amazement. Eventually the Romans broke through into the city and the Temple precincts and there was a horrendous massacre. The prophecy of Jesus was fulfilled quite terribly.

What then was to replace the temple? Paul answers that question in Ephesians 2 when he says, “you are fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.” A better temple built of human beings – you and me – has replaced the physical Temple, built of stone. WOW!

Elsewhere Paul says, “we are the temple of the living God. As God has said: ‘I will live with them and walk among them, and I will be their God, and they will be my people’” quoting Old Testament passages. Paul is using the plural. It is the people of God together who are the temple but, of course, it has to apply to each one of us individually as we live and walk around. So the ‘thin’ places where people can come close to the Lord now are the presence of the Lord’s people – you and me! Double WOW!



So what?

Can we live up to the challenge that presents? We could never do so by ourselves and of ourselves. This is where the work of the Holy Spirit comes in to the experience of every one of us. Fortunately Jesus made promises to his disciples, and to us through them. Linking together some of the things recorded that he said in John chapters 14 – 16 we get, “I will ask the Father, and he will give you another Advocate to help you and be with you forever— the Spirit of truth. When he comes, he will guide you into all the truth. He will glorify me because it is from me that he will receive what he will make known to you and when I send him to you he will testify about me. And you also must testify, for you have been with me from the beginning.”

That has been the challenge to the people of God for nearly 2000 years now. How well they have lived up to that challenge has been a mixed story down through the centuries. Sometimes the whole idea that there is a great resource for those who profess to follow Christ has been all but lost. Sometimes it has been found and used to the great enrichment and growth of the people of God both corporately and individually. We, I think, live in one of the better periods, looked at world-wide.

Are you, am I, a good temple, a thin place, where earth and heaven come close together?

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Psalm On Demand - Psalm 109

Psalm 109

^1-5 My God, don't turn a deaf ear to my hallelujah prayer.
Liars are pouring out invective on me;
Their lying tongues are like a pack of dogs out to get me,
barking their hate, nipping my heels—and for no reason!
I loved them and now they slander me—yes, me!—
and treat my prayer like a crime;
They return my good with evil,
they return my love with hate.

 ^6-20 Send the Evil One to accuse my accusing judge;
dispatch Satan to prosecute him.
When he's judged, let the verdict be "Guilty,"
and when he prays, let his prayer turn to sin.

Give him a short life,
and give his job to somebody else.
Make orphans of his children,
dress his wife in widow's weeds;
Turn his children into begging street urchins,
evicted from their homes—homeless.

May the bank foreclose and wipe him out,
and strangers, like vultures, pick him clean.
May there be no one around to help him out,
no one willing to give his orphans a break.

Chop down his family tree
so that nobody even remembers his name.
But erect a memorial to the sin of his father,
and make sure his mother's name is there, too—
Their sins recorded forever before God,
but they themselves sunk in oblivion.

That's all he deserves since he was never once kind,
hounded the afflicted and heartbroken to their graves.

Since he loved cursing so much,
let curses rain down;
Since he had no taste for blessing,
let blessings flee far from him.

He dressed up in curses like a fine suit of clothes;
he drank curses, took his baths in curses.

So give him a gift—a costume of curses;
he can wear curses every day of the week!

That's what they'll get, those out to get me—
an avalanche of just deserts from God.

^21-25 Oh, God, my Lord, step in;
work a miracle for me—you can do it!

Get me out of here—your love is so great!—
I'm at the end of my rope, my life in ruins.

I'm fading away to nothing, passing away,
my youth gone, old before my time.

I'm weak from hunger and can hardly stand up,
my body a rack of skin and bones.

I'm a joke in poor taste to those who see me;
they take one look and shake their heads.

^26-29 Help me, oh help me,
God, my God,
save me through your wonderful love;
Then they'll know that your hand is in this,
that you, God, have been at work.
Let them curse all they want;
you do the blessing.

Let them be jeered by the crowd when they stand up,
followed by cheers for me, your servant.
Dress my accusers in clothes dirty with shame,
discarded and humiliating old ragbag clothes.

^30-31My mouth's full of great praise for God,
I'm singing his hallelujahs surrounded by crowds,
For he's always at hand to take the side of the needy,
to rescue a life from the unjust judge.

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The Big Story - Part 9

Big Story - Act 5 Scene 1: The Early Church

with Roger Kirby

The story is not finished. We are ourselves part of it. Mark begins his Gospel by calling it the “beginning of the Gospel” perhaps hinting that there was a lot more to come after he had finished writing. If so we are part of the continuation of the Gospel. The first 20 chapters of the book we call the Acts of the Apostles are devoted to 3 main themes: the giving of the Holy Spirit to all the followers of Jesus; the understanding that the Christian Way is open to all: Jews and Gentiles; and the spread of the Good News round all the eastern end of the Mediterranean Sea. All these are very important for us. The remaining 8 chapters of the book are concerned with various legal arguments surrounding Paul and his work. These were important to Luke writing to encourage his patron, Theophilus, to follow the Way but are far less important for us.

First then: the gift of the Holy Spirit. You are probably familiar with the way in which the Spirit was initially given to the 120 immediate followers and companions of Jesus. In Jerusalem this, and the subsequent occasions when the Spirit was given, was followed immediately by the gift of Baptism, thus closely associating the two events. Only when Philip went to Samaria, an area of people despised by the Jews of Jerusalem, and they were converted and received the gift of the Spirit did the Jewish leaders begin to realize that the gift was going to be given to Gentiles as well as Jews and that therefore they were going to have to be baptized as well. The situation was formalized through the experiences of Peter with Cornelius, not without some vocal opposition.

The problem was that a nearly impenetrable wall had been built around Judaism so as to define it as the only people of God. This wall had 3 elements: circumcision, the food laws and Sabbath keeping. Some, perhaps many, of the believing Jews in Jerusalem wanted to insist that Christian converts had to keep within that wall. But the Holy Spirit was clearly not confined by the wall. We can summarize the situation by inserting the ‘wall’ into what Paul said in Romans 3: “God demonstrated his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. … For we maintain that a person is justified by faith even outside the wall.” Which then becomes very similar to what Paul said in Ephesians 2: “For he himself has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.”

In tracing through the way in which people were given the gift of the Holy Spirit we see that the Christian Way is open to all, Jew and non-Jew alike - which is just as well for us as probably most of you who hear or read this will not be Jews!

An important but usually overlooked episode in the life of the early church is the time Paul spent in Arabia that he mentions in Galatians 1. We may reasonably guess that he spent his time there in a Jewish seminary which had a complete set of what we call the Old Testament scrolls and gave himself a PhD course in ‘The significance of Jesus in Old Testament prophecy.’ When he had finished he had worked out a complete theology of the meaning of all that had happened since the beginning of the ministry of John the Baptist in Galilee. Unfortunately we never get to read his complete thesis but only the snippets that were appropriate in the letters he wrote reacting to specific situations in the young churches. A naturally dynamic person, energized by his studies, Paul embarked on his amazing life work of spreading the Good News and planting churches throughout what are now Syria, Turkey, Greece, Macedonia and Rome. What a man! What a gift! What a Holy Spirit!

So what?

None of us have more than a tiny fraction of the intellect and dynamism of Paul but we do all have the same Holy Spirit within us that he had. Our problem, therefore, is to determine which fraction is ours. As Paul said in 1 Corinthians 12: 4–10 : “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.” And as Paul did not say but would have done had he lived today: to another gifts of music to lead worship, to another the gift of letter writing to Christians in danger or difficulty, to another the gift of teaching children to love the Lord, to another the gift of helpful visiting, to another the gift of using modern communications to transmit the Good News and so on. Then he would have said as indeed he did in verse 11: “All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.”

And what about you? What is your particular gift? Think about it; pray about it, use it.

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The Big Story - Part 8

 

Big Story - Act 4 Scene 3: The Resurrection and Ascension of Jesus

with Roger Kirby

The most difficult part of the Big Story of the Bible to talk about is the Resurrection of Jesus. The big question is ‘did it really happen?’ All those of us who live in the modern Western world are in a culture that says it did not. The primary reason for this is that our culture says something is only true if it can be replicated. If an experiment carried out in the USA is true it must be possible to repeat it in Australia for it to be legitimate. And, of course, the return to life of the dead Son of God is the ultimate event that cannot be replicated. The assassination of Julius Caesar cannot be replicated either, but many national leaders have been assassinated in recent times so that is a near enough repetition for that ancient event to be accepted as having truly happened. But the resurrection of a man from death is another matter altogether. How do we get out of this problem?

Part of the answer is that this is not science but history. History never exactly repeats itself, either in the event or its description. We must not, and cannot, treat historical events in a scientific way. Also we have to challenge the underlying assumption that the possibility of replication is always necessary. We see a beautiful sunset and admire it but it can never be replicated. A person’s love for their spouse can be neither explained – why this person and not that person – but is none the less real and cannot be replicated. Many, if not most, of the good things in life that we enjoy are beyond replication. The attempt to say that the resurrection, the best attested of all ancient events, did not really happen is a philosopher’s trick to try to stop people believing. The Biblical attestation is complete and total. When Paul says: “Jesus appeared to 500 people at the same time”’ he was obviously implying “if you don’t believe me go and find one of them and ask them”! Those who say the resurrection was, and is, impossible have to explain what happened in or near Jerusalem to cause such an explosion of growth of a movement which did not exist in AD 1, but was thriving so well 100 years later that there are many non-Biblical references to it. Also why would those who had been close to Jesus have been prepared to die for an idea and his teaching if they knew them to be lies?

The resurrection of the Son of God is a fact. What did it mean? What did it achieve? Where and how does it fit into the over-all story? Two words used by computing people are useful here: verification and validation. You probably don’t know them. Let me explain.

Verification is the process that checks a computer program does what it should do, that is, that it fits the specification. Jesus claimed to be the Messiah, the Son of Man (of Daniel’s prophecy), and the Son of God. So far he had only his good works, his healings, his exorcisms, his miracles and his words to back up that claim. His return from death 3 days later, as they counted, 2 days as we count, verified all his claims. He was the Messiah, he did fulfil prophecy, he was the representative figure of the nation that Daniel talked about; he was in some mysterious yet definite way the embodiment of the Lord God walking on this earth.

Validation is the process that shows that a computer system works, it is useful, it does what it was intended that it should do. Paul says in the last verse of Romans 4 that “He was delivered over to death for our sins and was raised to life for our justification”. The first part is easy to understand – Jesus died to redeem us from the guilt, penalty and power of sin. But “raised for our justification” is not so easy. If we translate it “raised to make us righteous”, which is legitimate for justification and righteous come from the same Greek word family, different though they are in English, things become easier. If Jesus had not been raised there would have been no continuing life force available for his people. The last verse of the next chapter says that Jesus died that “grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.” The resurrection of Jesus has brought eternal life, the life of the Ages, to his people, life that depends on the Spirit that is the possession of all those who belong to Christ. As Romans 8: 9 says “if anyone does not have the Spirit of Christ, they do not belong to Christ” . Because Jesus rose from the dead this story does not end here: there is still another Act to go: the story of the Church, including the story of you and me.

The final part of the story of Jesus on this earth is his Ascension. Only Luke tells us of it, twice, most fully in Acts 1: 9, 10 “After he said this, he was taken up before their – the apostles - very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” In so doing Luke was pointing out that Jesus had gone to sit at the right hand of the Majesty on high thus having all power and all authority. Matthew says the same thing more directly in his last chapter as John does in his second last chapter when he reports Thomas calling Jesus “my Lord and my God”. (The end of Mark’s Gospel is probably lost.)

So what?

We live in the power of the resurrection interpreted to us by the Holy Spirit. We are servants/slaves of the Lord of Creation. Paul says in his letter to the Colossian church: “The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation”. The resurrection is the promise to us that death is not the end. There is something more to come. The Jews always expected a resurrection at the end of time. The surprise to them was that one man was raised ahead of time as the first fruits; the first fruits promised an agricultural community that the rest of the harvest would shortly come.

We may not be agricultural people living in the country but the same is true for us, town and city dwellers though we may be. Christ has risen; one day – so shall we. Yippee!

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