G‘day! Partakers Christian podcasts of Bible Teaching, Bible Readings, Worship, Prayer and Church History on Podbean to help enable and encourage you! Come listen and interact.
Episodes
Thursday Jul 25, 2024
Thursday Jul 25, 2024
Partake – Words In Scripture Explored – Worship
What is worship?
I wonder what you think worship is? Is your view of worship, too small? Worship is giving God alone (Psalm 19v2), glory due His name in the beauty of His holiness (1 Chronicles 16v29), with reverence. This is where through the use of the mind and the senses, honour and respect are directed towards God, “in spirit and in truth” (John 4v24)! Worshipping in Spirit involves the whole person – mind, body and will. Worshipping in truth means that all true worship reflects God’s character. The Christian Church has 2000 years of worship resources, all of which can be used in modern Church services, and not just the latest songs! Worship in a church service should be an intimate, dynamic and holy encounter with God.
Why worship?
Firstly God commands it, as 1 Chronicles 16v29 reminds us “Give to the Lord the glory he deserves! Bring your offering and come into his presence. Worship the Lord in all his holy splendour”. God deserves worshipping for He alone personifies goodness (Psalm 100vv4-5), mercy (Exodus 4v31), holiness (Psalm 99v5,9) and power (Revelation 4v11). God is to be worshipped in obedience to Him as creator (Revelation 4v11), Saviour and Lord (Habakkuk 3v18). Worship brings exuberant satisfaction (Romans 12v2; Colossians 3v24). When was the last time you had worship like that!!
Worship is obedience and submission
And of course worshipping with others in a church is worship! But it is only part of worship, and certainly not the full meaning of worship! Does that surprise you? Worship is not just on the Sunday, or individual acts during the rest of the week! Worship, in the wider biblical sense of the word, for the Christian is to be an active dynamic relationship with Jesus Christ and seeking a life of total obedience and submission to Him. True worship of the living God involves total obedience to His ways and not just singing songs. For the ancient Israelites, sacrifices were an innate part of their life and worship structure. Yet as Samuel said: “Behold, to obey is better than sacrifice, and to heed than the fat of rams.” (1 Samuel 15v22) What he is saying is that God prefers life obedience rather than acts of worship. Obedience and submission to God is true worship of Him! By seeking to obey Him and submit your life to Him, that is true worship of Him. Worship is to be to God alone! Yet sometimes preachers and other church leaders are raised to an unhealthy status of reverence that is unbiblical. It is as if they are being worshipped, rather than God, to whom you are exhorted to obey and submit to. So go! Go obey and submit your life to God and make your whole life as an act of worship to Him!
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Wednesday Jul 24, 2024
Wednesday Jul 24, 2024
Joy
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The Battle for Joy!
G'day! Welcome to Partake WISE. The word for today is joy! Let us ask ourselves at the very beginning what is joy? Is joy merely a form of bloated happiness as many people believe, including those in the church? Can joy be seen as going around everywhere with a silly grin etched into your face! That kind of joy is dependent upon circumstances and feelings! True joy is not to be confused with mere pleasure or feeling good! True joy is to be a way of life and it is to permeate every facet of the person and not just the emotions! True joy is to be a deeper, inner joy whereby the source, object and target is to be God and God alone! As Christians, we are all instruments in the orchestra of God's joy. Does that describe your experience of joy?
To enhance that thought, hear what C.S. Lewis once wrote:
"Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted true joy would ever, if both were in his power, exchange it for all the pleasure in the world."
True Joy Can Be Yours!
True internal, biblical joy is always separated from our circumstances and is a heartfelt response that endures regardless of what happens around us. The world says happiness is looking out for your own interests in everything you do and at all times, because the greatest good is your own personal happiness! That is what the world calls ‘joy'. That kind of happiness or type of joy doesn't last long so the perpetual search for happiness continues in a circle - like a dog chasing its tail. But that is not true biblical joy! Now I am not saying happiness is a bad thing, but in comparison to true joy - well there really is no comparison! Joy, in the Bible, is frequently mentioned with peace and salvation rather than just an emotional state! In the New Testament, joy is often associated with all kinds of suffering. True joy is always for the good of others, not for our own selfish gain. When we give away our will, for the sake of others, we receive the joy that Jesus desired for us. Happiness and joy are radically different.
Joy Is Jesus
True joy is never an end in itself. It is only as Jesus Christ is made our overwhelming first priority, that true joy, almost without our knowing it, bursts in! The source, object and target of our joy as Christians, is to be Jesus Christ and Him alone! Where Jesus is glorified in the power of the Holy Spirit, so is the Father and this pure, unadulterated joy is released upon us and in us! If we seek joy for joy's sake alone, we will mislay it, because it cannot be caught. People of the world think that by crying "Me, me, me", they will have joy! When in fact, true joy is "Jesus, Jesus and yet more Jesus!" True and unbridled joy, is given only by Jesus Christ and we receive it by serving Him and Him alone.
Joy Is Jesus Over Yourself
Joy is "Jesus Over Yourself" and letting Him have total control over all aspects of life! In Hebrews 12:2 we read this "Jesus, the author and perfecter of faith, who for the joy that was set before Him endured the cross, despising its shame, and has sat down at the right hand of the throne of God." Jesus Christ, the Son of God and our saviour is now experiencing glorious joy in all senses of the word! Go out with joy and allow Jesus' joy to permeate every facet of your life and make a difference in your local community! Remember, you are a part of God's orchestra of joy, so go be an instrument of joy for God's greater glory!! Thank you!
Tuesday Jul 23, 2024
Tuesday Jul 23, 2024
Partake – Words In Scripture Explored –Redemption
For some of us the only time we see or hear the word redemption is on a supermarket or magazine coupon, which unless used for its specific purpose, has a redemption value of 0.001p. In the Old Testament, the idea of a redeemer is found in the story of Ruth and Boaz, which climaxes with: “So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel” (Ruth4v13-14).
That baby was Obed, the grandfather of David, an ancestor of Jesus Christ. Redemption was also a familiar word in New Testament times, because its main use was to refer to the buying back of a slave - the price paid to buy the slave’s freedom. A slave had no possessions of their own to sell in order to buy their freedom – they would always be dependent on somebody else to do that.
God’s Idea of Redemption
All humans are born into slavery to sin and alienation from God. Furthermore, no human is able to do anything to escape this slavery and alienation by them self. Redemption means that God has paid the price (1 Peter 1:18-19) so that humans can be freed from the slavery to sin (John 8:35 Romans 7:14). The price was the precious blood of Jesus Christ (1 Corinthians 6:19-20) on the cross at Calvary. As Christian Disciples, we are bought at a price, and we have a new position before God! We are bought out of slavery to sin, into glorious freedom where we are now slaves to righteousness (Romans 6:19); slaves to Christ (Romans 6:22). We are also Jesus Christ’s personal possession, for as Paul writes in (1 Corinthians 6v19-20 “You do not belong to yourself, for God bought you with a high price.”
Our Responsibility
But it is the humans’ responsibility to choose that way! God does not coerce forcefully – He leaves it as a choice for humans to make as individuals. For as one of the Church Fathers, Augustine, wrote: “For no one is redeemed except through unmerited mercy, and no one is condemned except through merited judgement.” Redemption is not just about looking back to the cross. It also means we are to live a life worthy of the cost paid by Jesus Christ. That means we are to actively live a life of total dependence upon, and total obedience to, God. That is the best way to show you have accepted God’s offer of redemption – a life being transformed into the very image of the Redeemer, Jesus Christ.
Monday Jul 22, 2024
Monday Jul 22, 2024
Evangelism
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What is evangelism?
Evangelism is telling & showing others of God’s message of reconciliation to all people of all time. Down through the ages, the church has made two mistakes when it comes to evangelism. Firstly, it is not forcing people to adopt Church standards (1 Corinthians 5v12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2vv8-10). God has a message for all people. This message from God says that everybody has sinned against God (Isaiah 53v6; Romans 3vv10-11); nobody can earn their reconciliation with God (Ephesians 2v9); that God sent His Son Jesus to be born, crucified and resurrected so that salvation can be had by all people of all time (John 3v16; 1 Timothy 1v15); Because of that, it is only by acquiescing to God, by faith in Jesus alone that people are saved (John 5v24; Acts 16v31). That is the message of evangelism. Finally, evangelism is also lifestyle! Jesus Christ is to permeate every area of your life! You are a messenger of Jesus Christ, and a message from Jesus Christ, whether you want to be or not! The way you conduct yourself, both in public and in private, shows Jesus Christ to people.
Why evangelize?
The prime motivation for evangelism is out of gratitude for what God has done for you, in that the you love God because He loved you first (1 John 4vv10-12, 14,19). It was this sentiment Paul refers to when he writes, “For Christ's love compels us, because we are convinced that one died for all, and therefore all died.” (2 Corinthians 5v14). When you evangelise, you reflect something of the character of God, because God Himself is a missionary God. Jesus was sent to save the lost and redeem mankind! The Holy Spirit was sent from the Father and the Son!
You are called to go!
While you may not be called to be an evangelist (Ephesians 4v11), you are called to do the work of an evangelist (2 Timothy 4v5). In Jesus’ last words on earth, His church was commanded to be witnesses for Him (Acts 1v8). You are a member of that church, and as a part of the Church, you are included in the way God has chosen to spread His message of reconciliation (Acts 4v12; 2 Peter 3v9). Remember Paul’s words from Romans 10v14-15: “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"”
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Sunday Jul 21, 2024
Sunday Jul 21, 2024
Psalm 56 to Psalm 60
Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!
Psalm 56
For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam. When the Philistines had seized him in Gath.
1 Be merciful to me, my God, for my enemies are in hot pursuit;
all day long they press their attack.
2 My adversaries pursue me all day long; in their pride many are attacking me.
3 When I am afraid, I put my trust in you.
4 In God, whose word I praise — in God I trust and am not afraid.
What can mere mortals do to me?
5 All day long they twist my words; all their schemes are for my ruin.
6 They conspire, they lurk, they watch my steps, hoping to take my life.
7 Because of their wickedness do not let them escape;
in your anger, God, bring the nations down.
8 Record my misery; list my tears on your scroll — are they not in your record?
9 Then my enemies will turn back when I call for help.
By this I will know that God is for me.
10 In God, whose word I praise, in the Lord,
whose word I praise—
11 in God I trust and am not afraid. What can man do to me?
12 I am under vows to you, my God; I will present my thank offerings to you.
13 For you have delivered me from death and my feet from stumbling,
that I may walk before God in the light of life.
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Psalm 57
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam. When he had fled from Saul into the cave.
1 Have mercy on me, my God, have mercy on me, for in you I take refuge.
I will take refuge in the shadow of your wings until the disaster has passed.
2 I cry out to God Most High, to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me— God sends forth his love and his faithfulness.
4 I am in the midst of lions; I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows, whose tongues are sharp swords.
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.
6 They spread a net for my feet— I was bowed down in distress.
They dug a pit in my path— but they have fallen into it themselves.
7 My heart, O God, is steadfast, my heart is steadfast;
I will sing and make music.
8 Awake, my soul! Awake, harp and lyre! I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens; let your glory be over all the earth.
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Psalm 58
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.
1 Do you rulers indeed speak justly? Do you judge people with equity?
2 No, in your heart you devise injustice,
and your hands mete out violence on the earth.
3 Even from birth the wicked go astray;
from the womb they are wayward, spreading lies.
4 Their venom is like the venom of a snake,
like that of a cobra that has stopped its ears,
5 that will not heed the tune of the charmer,
however skilful the enchanter may be.
6 Break the teeth in their mouths, O God; Lord, tear out the fangs of those lions!
7 Let them vanish like water that flows away;
when they draw the bow, let their arrows fall short.
8 May they be like a slug that melts away as it moves along,
like a stillborn child that never sees the sun.
9 Before your pots can feel the heat of the thorns—
whether they be green or dry—the wicked will be swept away.
10 The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked.
11 Then people will say, “Surely the righteous still are rewarded;
surely there is a God who judges the earth.”
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Psalm 59
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam. When Saul had sent men to watch David’s house in order to kill him.
1 Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
2 Deliver me from evildoers and save me from those who are after my blood.
3 See how they lie in wait for me!
Fierce men conspire against me for no offense or sin of mine, Lord.
4 I have done no wrong, yet they are ready to attack me.
Arise to help me; look on my plight!
5 You, Lord God Almighty, you who are the God of Israel,
rouse yourself to punish all the nations; show no mercy to wicked traitors.
6 They return at evening, snarling like dogs, and prowl about the city.
7 See what they spew from their mouths—
the words from their lips are sharp as swords, and they think, “Who can hear us?”
8 But you laugh at them, Lord; you scoff at all those nations.
9 You are my strength, I watch for you; you, God, are my fortress,
10 my God on whom I can rely.
God will go before me and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield, or my people will forget.
In your might uproot them and bring them down.
12 For the sins of their mouths, for the words of their lips,
let them be caught in their pride. For the curses and lies they utter,
13 consume them in your wrath, consume them till they are no more.
Then it will be known to the ends of the earth that God rules over Jacob.
14 They return at evening, snarling like dogs, and prowl about the city.
15 They wander about for food and howl if not satisfied.
16 But I will sing of your strength, in the morning I will sing of your love;
for you are my fortress, my refuge in times of trouble.
17 You are my strength, I sing praise to you; you, God, are my fortress,
my God on whom I can rely.
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Psalm 60
For the director of music. To the tune of “The Lily of the Covenant.” A miktam of David. For teaching. When he fought Aram Naharaim and Aram Zobah, and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.
1 You have rejected us, God, and burst upon us;
you have been angry—now restore us!
2 You have shaken the land and torn it open;
mend its fractures, for it is quaking.
3 You have shown your people desperate times;
you have given us wine that makes us stagger.
4 But for those who fear you, you have raised a banner
to be unfurled against the bow.
5 Save us and help us with your right hand,
that those you love may be delivered.
6 God has spoken from his sanctuary:
“In triumph I will parcel out Shechem
and measure off the Valley of Sukkoth.
7 Gilead is mine, and Manasseh is mine;
Ephraim is my helmet, Judah is my scepter.
8 Moab is my washbasin, on Edom I toss my sandal;
over Philistia I shout in triumph.”
9 Who will bring me to the fortified city? Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
and no longer go out with our armies?
11 Give us aid against the enemy, for human help is worthless.
12 With God we will gain the victory,
and he will trample down our enemies.
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Sunday Jul 21, 2024
Sunday Jul 21, 2024
Church Moves Ahead
G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs. This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Seventh Persecution, Under Decius, A.D. 249.
Cyril, bishop of Gortyna, was seized by order of Lucius, the governor of that place, who, nevertheless, exhorted him to obey the imperial mandate, perform the sacrifices, and save his venerable person from destruction; for he was now eighty-four years of age. The good prelate replied that as he had long taught others to save their souls, he should only think now of his own salvation. The worthy prelate heard his fiery sentence without emotion, walked cheerfully to the place of execution, and underwent his martyrdom with great fortitude. The persecution raged in no place more than the Island of Crete; for the governor, being exceedingly active in executing the imperial decrees, that place streamed with pious blood. Babylas, a Christian of a liberal education, became bishop of Antioch, A.D. 237, on the demise of Zebinus. He acted with inimitable zeal, and governed the Church with admirable prudence during the most tempestuous times.
The first misfortune that happened to Antioch during his mission, was the siege of it by Sapor, king of Persia; who, having overrun all Syria, took and plundered this city among others, and used the Christian inhabitants with greater severity than the rest, but was soon totally defeated by Gordian. After Gordian's death, in the reign of Decius, that emperor came to Antioch, where, having a desire to visit an assembly of Christians, Babylas opposed him, and absolutely refused to let him come in.
The emperor dissembled his anger at that time; but soon sending for the bishop, he sharply reproved him for his insolence, and then ordered him to sacrifice to the pagan deities as an expiation for his offence. This being refused, he was committed to prison, loaded with chains, treated with great severities, and then beheaded, together with three young men who had been his pupils. A.D. 251.
Alexander, bishop of Jerusalem, about this time was cast into prison on account of his religion, where he died through the severity of his confinement. Julianus, an old man, lame with the gout, and Cronion, another Christian, were bound on the backs of camels, severely scourged, and then thrown into a fire and consumed. Also forty virgins, at Antioch, after being imprisoned, and scourged, were burnt.
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Saturday Jul 20, 2024
Saturday Jul 20, 2024
G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs. This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Seventh Persecution, Under Decius
Trypho and Respicius, two eminent men, were seized as Christians, and imprisoned at Nice. Their feet were pierced with nails; they were dragged through the streets, scourged, torn with iron hooks, scorched with lighted torches, and at length beheaded, February 1, AD 251.
Agatha, a Sicilian lady, was not more remarkable for her personal and acquired endowments, than her piety; her beauty was such, that Quintian, governor of Sicily, became enamored of her, and made many attempts upon her chastity without success. In order to gratify his passions with the greater conveniency, he put the virtuous lady into the hands of Aphrodica, a very infamous and licentious woman. This wretch tried every artifice to win her to the desired prostitution; but found all her efforts were vain; for her chastity was impregnable, and she well knew that virtue alone could procure true happiness.
Aphrodica acquainted Quintian with the inefficacy of her endeavours, who engaged to be foiled in his designs, changed his lust into resentment. On her confessing that she was a Christian, he determined to gratify his revenge, as he could not his passion. Pursuant to his orders, she was scourged, burnt with red-hot irons, and torn with sharp hooks. Having borne these torments with admirable fortitude, she was next laid naked upon live coals, intermingled with glass, and then being carried back to prison, she there expired on February 5, 251.
Thanks for joining us here at Partakers! Come back soon, where everyday a new podcast is uploaded for the benefit of your life as a Christian Disciple. Visit us online at www.partakers.co.uk. Thank you!
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Friday Jul 19, 2024
Friday Jul 19, 2024
G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.
Lucian and Marcian, two wicked pagans, though skilful magicians, becoming converts to Christianity, to make amends for their former errors, lived the lives of hermits, and subsisted upon bread and water only. After some time spent in this manner, they became zealous preachers, and made many converts. The persecution, however, raging at this time, they were seized upon, and carried before Sabinus, the governor of Bithynia. On being asked by what authority they took upon themselves to preach, Lucian answered, 'That the laws of charity and humanity obliged all men to endeavor the conversion of their neighbors, and to do everything in their power to rescue them from the snares of the devil.'
Lucian having answered in this manner, Marcian said, "Their conversion was by the same grace which was given to St. Paul, who, from a zealous persecutor of the Church, became a preacher of the Gospel." The proconsul, finding that he could not prevail with them to renounce their faith, condemned them to be burnt alive, which sentence was soon after executed.
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Thursday Jul 18, 2024
Thursday Jul 18, 2024
G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.
~
This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Seventh Persecution, Under Decius, AD249. ~
Denisa, a young woman of only sixteen years of age, who beheld this terrible judgment, suddenly exclaimed, "O unhappy wretch, why would you buy a moment's ease at the expense of a miserable eternity!" Optimus, the proconsul of Asia, hearing this, called to her, and Denisa avowing herself to be a Christian, she was beheaded, by his order, soon after.
Andrew and Paul, two companions of Nichomachus, the martyr, A.D. 251, suffered martyrdom by stoning, and expired, calling on their blessed Redeemer. Alexander and Epimachus of Alexandria, were apprehended for being Christians: and, confessing the accusation, were beat with staves, torn with hooks, and at length burnt in the fire. We are informed, in a fragment preserved by Eusebius, that four female martyrs suffered on the same day, and at the same place, but not in the same manner; for these were beheaded. ~
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Wednesday Jul 17, 2024
Wednesday Jul 17, 2024
G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.
~
This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Seventh Persecution, Under Decius, AD249. ~
Peter, a young man, amiable for the superior qualities of his body and mind, was beheaded for refusing to sacrifice to Venus. He said, "I am astonished you should sacrifice to an infamous woman, whose debaucheries even your own historians record, and whose life consisted of such actions as your laws would punish. No, I shall offer the true God the acceptable sacrifice of praises and prayers."
Optimus, the proconsul of Asia, on hearing this, ordered the prisoner to be stretched upon a wheel, by which all his bones were broken, and then he was sent to be beheaded.
Nichomachus, being brought before the proconsul as a Christian, was ordered to sacrifice to the pagan idols. Nichomachus replied, "I cannot pay that respect to devils, which is only due to the Almighty." This speech so much enraged the proconsul that Nichomachus was put to the rack. After enduring the torments for a time, he recanted; but scarcely had he given this proof of his frailty, than he fell into the greatest agonies, dropped down on the ground, and expired immediately. ~