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G’day and welcome to Partakers Christian Podcasts! Join us for uplifting Bible teaching, inspiring readings, heartfelt worship, powerful prayers, and fascinating church history. Whether you’re new to faith or growing deeper in your journey, we’re here to encourage and equip you. 🎧 Tune in, interact, and be inspired—wherever you are in the world.
Episodes
Sunday Sep 28, 2025
Sunday Sep 28, 2025
Part 28 - Hebrews 10:32-39 Not everything goes well!
We are holy!
… recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may receive what is promised. For, “Yet a little while, and the coming one will come and will not delay; but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. (Hebrews 10:32-39)
There seems to be a strong tendency, at least in this country, to think that becoming a Christian and setting out to follow Jesus is a cure for all the problems we may otherwise have. That is not the way it works! Life for us is not likely to be as difficult as it was for the people this book is written to. We do not know exactly where they lived or what their background was ,but it is clear from this passage that not everything had been easy for them. They were probably Jews, since the book is called ‘to the Hebrews’ so they may well have had a lot of trouble from other Jews who did not believe in Jesus. Very soon after the foundation of the Christian church there was a lot of conflict between Jews and Christians, Paul being one of the chief culprits. Before long the Christians were thrown out of the synagogues all together. Then the ordinary citizens of the Roman empire will not have liked being shown up for the self centred and unpleasant people many of them were. It sounds as though the early Christians had a ministry to prisoners, which was not well received by other people. They had things stolen from their houses and could get no support from any judicial powers to recover what was stolen. Since this is going out all over the world some things like those may be your experience but that is not all that likely.
Our problems may be much more ordinary and personal. Perhaps they are physical, we simply are not well, or are suffering the products of old age and their tendency to drag us down. They may be social as we struggle with family, friends and enemies. They may be psychological and mental – there is no guarantee we will avoid such things by following Jesus. We should be better off as Christians as we turn away from bad habits of drinking or drugs and seek to follow a generally better life style. But following Jesus is not a general cure for all ills.
Why then should we follow Jesus? If not for our personal improvement, why? The answer is simple and devastating: because he is who he is. He is the Lord. He is the King of the Kingdom. He is the Lord of creation and of this world’s continuing existence. We should set out to follow Jesus because of who he is and not because of who we are. If, indeed, we did start to follow him from purely selfish motives he is a good and loving Saviour who will allow you to learn what your motives should have been and slowly, as you come to understand more, change your motives to those that they should have been in the first place. We can still ‘have faith and preserve our souls’ (10: 39) and receive a ‘better possession and an abiding one’ (10: 34) and receive the ‘great reward’ that ‘is promised’ (10: 35, 36). The necessary ‘endurance’ (10: 36) can be ours even if we did not really start for the best and right motives.
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Saturday Sep 27, 2025
Saturday Sep 27, 2025
Part 27 - Hebrews 10:26–31
Many countries require a person to have a visa before they are allowed into the country. The visa will often say how long they can stay in the country. If, after entering the country, they sneak back out of the country before the visa is up where there is no entry/exit point and then present themselves to re-enter the country at a proper entry point they would be likely to be in serious trouble.
That is something like what the writer is thinking about here. We received a visa to let us into the Kingdom of God when we first started to follow Jesus. Our writer says we simply cannot leave the kingdom for a while; live in the kingdom of the world; and then return to the kingdom. There is a very important and strong reason why this is so. We may belong to all sorts of clubs: golf, football, book reading or cookery etc., leave the club, cancelling our subscription, and return to it later. But unlike all these clubs the other factor in the kingdom is God himself. On entry to the kingdom we receive the gift of the Holy Spirit. He cannot be accepted one minute and returned months or years later just because we want to do something else.
We effectively do that if we continue in deliberate sin. The Old Testament is very definite about this. There are two sorts of sin: unintended and ‘with a high hand’, that is defiantly, quite deliberately and intentionally (Numbers 15: 27 - 31).. The former can be remedied by offering repentance and sacrifice, but for the second there is no such remedy.
Unfortunately there seems to be a great deal of teaching around in this Western world in which God is a kind of benevolent grandfather figure who will accept almost anything from his grand-children merely patting them on the head and saying ‘don’t do that again - it is not nice’ or some such comment. We must not forget that we are dealing with the Creator and Sustainer of this world of ours and all the universe. He is a holy God who does not like - will not accept - impurity.
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Friday Sep 26, 2025
Friday Sep 26, 2025
Psalm 119
' Aleph
1 Blessed are they whose ways are blameless, who walk according to the law of the LORD.
2 Blessed are they who keep his statutes and seek him with all their heart.
3 They do nothing wrong; they walk in his ways.
4 You have laid down precepts that are to be fully obeyed.
5 Oh, that my ways were steadfast in obeying your decrees!
6 Then I would not be put to shame when I consider all your commands.
7 I will praise you with an upright heart as I learn your righteous laws.
8 I will obey your decrees; do not utterly forsake me.
b Beth
9 How can a young man keep his way pure? By living according to your word.
10 I seek you with all my heart; do not let me stray from your commands.
11 I have hidden your word in my heart that I might not sin against you.
12 Praise be to you, O LORD; teach me your decrees.
13 With my lips I recount all the laws that come from your mouth.
14 I rejoice in following your statutes as one rejoices in great riches.
15 I meditate on your precepts and consider your ways.
16 I delight in your decrees; I will not neglect your word.
g Gimel
17 Do good to your servant, and I will live; I will obey your word.
18 Open my eyes that I may see wonderful things in your law.
19 I am a stranger on earth; do not hide your commands from me.
20 My soul is consumed with longing for your laws at all times.
21 You rebuke the arrogant, who are cursed and who stray from your commands.
22 Remove from me scorn and contempt, for I keep your statutes.
23 Though rulers sit together and slander me, your servant will meditate on your decrees.
24 Your statutes are my delight; they are my counselors.
d Daleth
25 I am laid low in the dust; preserve my life according to your word.
26 I recounted my ways and you answered me; teach me your decrees.
27 Let me understand the teaching of your precepts; then I will meditate on your wonders.
28 My soul is weary with sorrow; strengthen me according to your word.
29 Keep me from deceitful ways; be gracious to me through your law.
30 I have chosen the way of truth; I have set my heart on your laws.
31 I hold fast to your statutes, O LORD; do not let me be put to shame.
32 I run in the path of your commands, for you have set my heart free.
h He
33 Teach me, O LORD, to follow your decrees; then I will keep them to the end.
34 Give me understanding, and I will keep your law and obey it with all my heart.
35 Direct me in the path of your commands, for there I find delight.
36 Turn my heart toward your statutes and not toward selfish gain.
37 Turn my eyes away from worthless things; preserve my life according to your word.
38 Fulfill your promise to your servant, so that you may be feared.
39 Take away the disgrace I dread, for your laws are good.
40 How I long for your precepts! Preserve my life in your righteousness.
w Waw
41 May your unfailing love come to me, O LORD, your salvation according to your promise;
42 then I will answer the one who taunts me, for I trust in your word.
43 Do not snatch the word of truth from my mouth, for I have put my hope in your laws.
44 I will always obey your law, for ever and ever.
45 I will walk about in freedom, for I have sought out your precepts.
46 I will speak of your statutes before kings and will not be put to shame,
47 for I delight in your commands because I love them.
48 I lift up my hands to your commands, which I love, and I meditate on your decrees.
z Zayin
49 Remember your word to your servant, for you have given me hope.
50 My comfort in my suffering is this: Your promise preserves my life.
51 The arrogant mock me without restraint, but I do not turn from your law.
52 I remember your ancient laws, O LORD, and I find comfort in them.
53 Indignation grips me because of the wicked, who have forsaken your law.
54 Your decrees are the theme of my song wherever I lodge.
55 In the night I remember your name, O LORD, and I will keep your law.
56 This has been my practice: I obey your precepts.
x Heth
57 You are my portion, O LORD; I have promised to obey your words.
58 I have sought your face with all my heart; be gracious to me according to your promise.
59 I have considered my ways and have turned my steps to your statutes.
60 I will hasten and not delay to obey your commands.
61 Though the wicked bind me with ropes, I will not forget your law.
62 At midnight I rise to give you thanks for your righteous laws.
63 I am a friend to all who fear you, to all who follow your precepts.
64 The earth is filled with your love, O LORD; teach me your decrees.
X Teth
65 Do good to your servant according to your word, O LORD.
66 Teach me knowledge and good judgment, for I believe in your commands.
67 Before I was afflicted I went astray, but now I obey your word.
68 You are good, and what you do is good; teach me your decrees.
69 Though the arrogant have smeared me with lies, I keep your precepts with all my heart.
70 Their hearts are callous and unfeeling, but I delight in your law.
71 It was good for me to be afflicted so that I might learn your decrees.
72 The law from your mouth is more precious to me than thousands of pieces of silver and gold.
y Yodh
73 Your hands made me and formed me; give me understanding to learn your commands.
74 May those who fear you rejoice when they see me, for I have put my hope in your word.
75 I know, O LORD, that your laws are righteous, and in faithfulness you have afflicted me.
76 May your unfailing love be my comfort, according to your promise to your servant.
77 Let your compassion come to me that I may live, for your law is my delight.
78 May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts.
79 May those who fear you turn to me, those who understand your statutes.
80 May my heart be blameless toward your decrees, that I may not be put to shame.
k Kaph
81 My soul faints with longing for your salvation, but I have put my hope in your word. 82 My eyes fail, looking for your promise; I say, "When will you comfort me?" 83 Though I am like a wineskin in the smoke, I do not forget your decrees. 84 How long must your servant wait? When will you punish my persecutors? 85 The arrogant dig pitfalls for me, contrary to your law. 86 All your commands are trustworthy; help me, for men persecute me without cause. 87 They almost wiped me from the earth, but I have not forsaken your precepts. 88 Preserve my life according to your love, and I will obey the statutes of your mouth.
l Lamedh
89 Your word, O LORD, is eternal; it stands firm in the heavens. 90 Your faithfulness continues through all generations; you established the earth, and it endures. 91 Your laws endure to this day, for all things serve you. 92 If your law had not been my delight, I would have perished in my affliction. 93 I will never forget your precepts, for by them you have preserved my life. 94 Save me, for I am yours; I have sought out your precepts. 95 The wicked are waiting to destroy me, but I will ponder your statutes. 96 To all perfection I see a limit; but your commands are boundless.
m Mem
97 Oh, how I love your law! I meditate on it all day long. 98 Your commands make me wiser than my enemies, for they are ever with me. 99 I have more insight than all my teachers, for I meditate on your statutes. 100 I have more understanding than the elders, for I obey your precepts. 101 I have kept my feet from every evil path so that I might obey your word. 102 I have not departed from your laws, for you yourself have taught me. 103 How sweet are your words to my taste, sweeter than honey to my mouth! 104 I gain understanding from your precepts; therefore I hate every wrong path.
n Nun
105 Your word is a lamp to my feet and a light for my path. 106 I have taken an oath and confirmed it, that I will follow your righteous laws. 107 I have suffered much; preserve my life, O LORD, according to your word. 108 Accept, O LORD, the willing praise of my mouth, and teach me your laws. 109 Though I constantly take my life in my hands, I will not forget your law. 110 The wicked have set a snare for me, but I have not strayed from your precepts. 111 Your statutes are my heritage forever; they are the joy of my heart. 112 My heart is set on keeping your decrees to the very end.
s Samekh
113 I hate double-minded men, but I love your law. 114 You are my refuge and my shield; I have put my hope in your word. 115 Away from me, you evildoers, that I may keep the commands of my God! 116 Sustain me according to your promise, and I will live; do not let my hopes be dashed. 117 Uphold me, and I will be delivered; I will always have regard for your decrees. 118 You reject all who stray from your decrees, for their deceitfulness is in vain. 119 All the wicked of the earth you discard like dross; therefore I love your statutes. 120 My flesh trembles in fear of you; I stand in awe of your laws.
v Ayin
121 I have done what is righteous and just; do not leave me to my oppressors. 122 Ensure your servant's well-being; let not the arrogant oppress me. 123 My eyes fail, looking for your salvation, looking for your righteous promise. 124 Deal with your servant according to your love and teach me your decrees. 125 I am your servant; give me discernment that I may understand your statutes. 126 It is time for you to act, O LORD; your law is being broken. 127 Because I love your commands more than gold, more than pure gold, 128 and because I consider all your precepts right, I hate every wrong path.
p Pe
129 Your statutes are wonderful; therefore I obey them. 130 The unfolding of your words gives light; it gives understanding to the simple. 131 I open my mouth and pant, longing for your commands. 132 Turn to me and have mercy on me, as you always do to those who love your name. 133 Direct my footsteps according to your word; let no sin rule over me. 134 Redeem me from the oppression of men, that I may obey your precepts. 135 Make your face shine upon your servant and teach me your decrees. 136 Streams of tears flow from my eyes, for your law is not obeyed.
c Tsadhe
137 Righteous are you, O LORD, and your laws are right. 138 The statutes you have laid down are righteous; they are fully trustworthy. 139 My zeal wears me out, for my enemies ignore your words. 140 Your promises have been thoroughly tested, and your servant loves them. 141 Though I am lowly and despised, I do not forget your precepts. 142 Your righteousness is everlasting and your law is true. 143 Trouble and distress have come upon me, but your commands are my delight. 144 Your statutes are forever right; give me understanding that I may live.
q Qoph
145 I call with all my heart; answer me, O LORD, and I will obey your decrees. 146 I call out to you; save me and I will keep your statutes. 147 I rise before dawn and cry for help; I have put my hope in your word. 148 My eyes stay open through the watches of the night, that I may meditate on your promises. 149 Hear my voice in accordance with your love; preserve my life, O LORD, according to your laws. 150 Those who devise wicked schemes are near, but they are far from your law. 151 Yet you are near, O LORD, and all your commands are true. 152 Long ago I learned from your statutes that you established them to last forever.
r Resh
153 Look upon my suffering and deliver me, for I have not forgotten your law. 154 Defend my cause and redeem me; preserve my life according to your promise. 155 Salvation is far from the wicked, for they do not seek out your decrees. 156 Your compassion is great, O LORD; preserve my life according to your laws. 157 Many are the foes who persecute me, but I have not turned from your statutes. 158 I look on the faithless with loathing, for they do not obey your word. 159 See how I love your precepts; preserve my life, O LORD, according to your love. 160 All your words are true; all your righteous laws are eternal.
S Sin and Shin
161 Rulers persecute me without cause, but my heart trembles at your word. 162 I rejoice in your promise like one who finds great spoil. 163 I hate and abhor falsehood but I love your law. 164 Seven times a day I praise you for your righteous laws. 165 Great peace have they who love your law, and nothing can make them stumble. 166 I wait for your salvation, O LORD, and I follow your commands. 167 I obey your statutes, for I love them greatly. 168 I obey your precepts and your statutes, for all my ways are known to you.
t Taw
169 May my cry come before you, O LORD; give me understanding according to your word. 170 May my supplication come before you; deliver me according to your promise. 171 May my lips overflow with praise, for you teach me your decrees. 172 May my tongue sing of your word, for all your commands are righteous. 173 May your hand be ready to help me, for I have chosen your precepts. 174 I long for your salvation, O LORD, and your law is my delight. 175 Let me live that I may praise you, and may your laws sustain me. 176 I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.
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Friday Sep 26, 2025
Friday Sep 26, 2025
Part 26 - Hebrews 10:19–25
Therefore, brothers and sisters,] since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
The old pun on the word ‘therefore’ was that we should always ask what it is there for. That was never more true than the ‘therefore’ we have here in 10:19. In our last study we noted two things: that Jesus sat down at the right hand of Father God thus indicating his superiority over all; and that this is based on the new covenant, the newly declared purpose and will of God towards his people.
For our writer this was all brilliantly pictured in the way that, as Jesus died on the cross, the veil of the temple was torn from top to bottom (Matthew 27: 51). This was the work of God; if a man had been responsible it would have been done from bottom to top. The purpose of the veil had been to keep everyone out of the Most Holy Place, where God was. Only the High Priest went into this presence of God once a year on the day of atonement. That was now redundant. Everyone, or at least all the Lord’s people, now had clear unlimited access to the most holy place, which was Jesus. It is hard to see how the flesh of Jesus can be a way through the curtain. It was his blood shed which was effective. The Jerusalem temple was where God was, more than anywhere else on earth. No longer. Now it was in Jesus that God was to be found and, in the person of the Holy Spirit of Jesus, in every believing person. We have, so to speak, not to travel to Jerusalem to find God, but to reach down into ourselves. That must be counted both a huge privilege and a huge responsibility.
However we need to be careful. The next few verses say, “ let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful.” Of those four things keeping our bodies washed would be by far the easiest if it didn’t really mean keeping our souls and spirits clean - nothing to do with soap, I’m afraid!
More significantly, note how the quotation starts with our faith and ends with the faithfulness of the Lord. This is our confidence. It does not have to rest solely on us but draws continuous strength from one who is a great deal more reliable than we tend to be.
When we get to 10:24, 25 we have “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” To give a picture of this: you can have a good going fire with many pieces of coal on it. But if you take one red-hot piece out of the fire and place it on the hearth all by itself it will very soon darken, cool, and lose all its heat. So it is with us if we remove ourselves from the company of other followers of Jesus.
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Thursday Sep 25, 2025
Thursday Sep 25, 2025
Psalm 115
Not to us, O Lord, not to us,
but to your name goes all the glory for your unfailing love and faithfulness!
Why let the nations say, "Where is their God?"
Our God is in the heavens, and he does as he wishes.
Their idols are merely things of silver and gold, shaped by human hands.
They have mouths but cannot speak, and eyes but cannot see.
They have ears but cannot hear, and noses but cannot smell.
They have hands but cannot feel, and feet but cannot walk, and throats but cannot make a sound.
And those who make idols are just like them, as are all who trust in them.
O Israel, trust the Lord! He is your helper and your shield.
O priests, descendants of Aaron, trust the Lord! He is your helper and your shield.
All you who fear the Lord, trust the Lord! He is your helper and your shield.
The Lord remembers us and will bless us.
He will bless the people of Israel and bless the priests, the descendants of Aaron.
He will bless those who fear the Lord, both great and lowly.
May the Lord richly bless both you and your children.
May you be blessed by the Lord, who made heaven and earth.
The heavens belong to the Lord, but he has given the earth to all humanity.
The dead cannot sing praises to the Lord, for they have gone into the silence of the grave.
But we can praise the Lord both now and forever!
Praise the Lord!
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Thursday Sep 25, 2025
Thursday Sep 25, 2025
Part 25 - Hebrews 10:11–18 Jesus sat down
We are holy!
The Holy Spirit also testifies to us about this. First he says: “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”
Then he adds: “Their sins and lawless acts I will remember no more.” And where these have been forgiven, sacrifice for sin is no longer necessary.
Our writer likes to make sure we have heard and understood what he has said. So he repeats himself. Here he repeatstwo things in particular he has already said: that Jesus sat down and that the covenant had been renewed in its new form.
These days a great many people sit down to work and only stand up when it is finished. It was the other way round for them. Nearly everybody stood up most of the time when they were working. It was only at the end of the day, when the work was done, that they were able to sit down. Jesus sat down at the right hand of God - the place of privilege - because his work was done and would never need to be done again 10:12. Unlike the previous sacrifices carried out in the temple every day his sacrifice was complete, perfect, finished. The sacrifices of animals had been but small tokens of the repentance of the person sacrificing and the forgiveness received from God in response to that repentance. The sacrifice of Jesus, the very Son of God himself, had been so far more effective than those it would never need to be repeated. In fact, how could it possibly be repeated? Any further sacrifice could only be the tiniest reflection of what Jesus had accomplished, not really worth the bother!
The sign of the new covenant, the new way in which God was choosing to deal with people, was not to be a sacrifice but a memorial of that one great sacrifice. The sacrifice could not be repeated; only our memory of it could be, and should be, repeated. So Luke says: “he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. (Luke 22:19-20).
Sadly it is not always the case that this is how our memory of him is presented. If we call people ‘priests’ we need something for them to do so we invent altars and a sacrifice for them to do on it. There is no beginning hint that that is the right thing to do here in the New Testament and, in particular, in this book of Hebrews.
If you belong to one of the churches where this is the way things are thought about it may not be possible for you to withdraw. If so then you have to attend that sort of service but you need to say to yourself very clearly every time that what you are doing is remembering that great moment of sacrifice when Christ cried ‘it is finished’, a moment never to be repeated, only remembered. And that is true for all of us.
What is the effect? We are made holy, made acceptable to appear before the Lord God now and at the end of days.
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Wednesday Sep 24, 2025
Wednesday Sep 24, 2025
Psalm 24
1 The earth is the Lord's, and everything in it.
The world and all its people belong to him.
2 For he laid the earth's foundation on the seas
and built it on the ocean depths.
3 Who may climb the mountain of the Lord?
Who may stand in his holy place?
4 Only those whose hands and hearts are pure,
who do not worship idols
and never tell lies.
5 They will receive the Lord's blessing
and have a right relationship with God their savior.
6 Such people may seek you
and worship in your presence, O God of Jacob.
Interlude
7 Open up, ancient gates!
Open up, ancient doors,
and let the King of glory enter.
8 Who is the King of glory?
The Lord, strong and mighty;
the Lord, invincible in battle.
9 Open up, ancient gates!
Open up, ancient doors,
and let the King of glory enter.
10 Who is the King of glory?
The Lord of Heaven's Armies - he is the King of glory.
Interlude
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Wednesday Sep 24, 2025
Wednesday Sep 24, 2025
Part 24 - Hebrews 10:10–14
We are holy!
“… we have been made holy through the sacrifice of the body of Jesus Christ once for all."
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.”
The dominant word here is ‘holy’, appearing twice. That is difficult because ‘holy’ is one of those words which tends to mean something rather different in our everyday usage from what it means in scripture. Holiness in common usage tends to mean something like being ‘so heavenly minded as to be no earthly use’! That is far away from scripture usage.
‘Holy’ is the prime attribute of God. He is pure; he is perfect love; he is true justice; he is different from everything else; he is wholly other and above and beyond all else. When the word ‘holy’ is applied to somebody or something on the earth it means they, or it. are so close to God that some of that holiness has ‘rubbed off’ onto them.
We need to put together what our writer says here with what Paul says in Romans 12:1-2. To take what Paul says first he is interested in the practical effects of being holy. He says, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”
There is no beginning suggestion there, or anywhere else in scripture, that holiness requires withdrawal from every day life. It might be easier if it did! But it doesn’t. We have to live in the world but not in the way of the world. We have to have a different mindset, a different worldview, a different focus of all our endeavours. A different Lord.. We have to please God; we have to let as much of the holiness of God rub off on us as we can. That can only happen if we live in close proximity to him as much as possible. Or, to put it another way, we are to walk hand in hand with the Holy Spirit.
That is Paul’s emphasis. But what about our writer here? He is more concerned with how this can possibly have happened. It is all because of the sacrifice of Jesus on the cross. This is the positive aspect of what Jesus achieved. We probably, rightly, think more of the negative, of what he did as securing forgiveness of sin for us, sin past, present and future. Positively he set us on a way, a pathway, which we are to walk with the Spirit. He has perfected us! Perfected us in the sense that we cannot, could not, be any more acceptable to the Lord of All than we are through Jesus. We have reached an end a completion of our lives and characters. Wow!
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Tuesday Sep 23, 2025
Tuesday Sep 23, 2025
Psalm 8
For the director of music. According to gittith. A psalm of David.
1 Lord, our Lord,
how majestic is your name in all the earth!
You have set your glory
in the heavens.
2 Through the praise of children and infants
you have established a stronghold against your enemies,
to silence the foe and the avenger.
3 When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
4 what is mankind that you are mindful of them,
human beings that you care for them?
5 You have made them a little lower than the angels
and crowned them with glory and honour.
6 You made them rulers over the works of your hands;
you put everything under their feet:
7 all flocks and herds,
and the animals of the wild,
8 the birds in the sky,
and the fish in the sea,
all that swim the paths of the seas.
9 Lord, our Lord,
how majestic is your name in all the earth!
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Tuesday Sep 23, 2025
Tuesday Sep 23, 2025
Part 23 - Hebrews 9:22
Without the shedding of blood there is no forgiveness.
But why sacrifice in the first place? Animal sacrifice comes into the Bible very early. Animal death is necessary for God to clothe Adam and Eve in ‘garments of skin’ in Genesis 3: 21. It is probable that Abel’s sacrifice was accepted by God and Cain’s was rejected because Abel was a herder and brought animal parts as an offering while Cain was a farmer and brought fruits (Genesis 4: 2 – 5; Hebrews 11: 4). Sacrifice was by no means limited to the nation of Israel.
It was commonplace in all the surrounding nations. The crucial difference was that the line of Abraham had a strong and well defined sense of sin and that the purpose of sacrifice was to cover that problem. Other peoples thought of sacrifice basically as an appeasement of capricious gods to try and improve their tempers and get on the right side of them. Biblically sacrifice was about human shortcomings whereas most other thinking was about the gods. Sin in the early chapters of the Bible is all about the breaking of relationships, particularly those with God, rather than with any infringement of a law. In a way nothing much has changed. We still sin because we break relationships with each other or with God. Even the original sin of Adam and Eve was not really about the eating of the fruit so much as disobeying God. it was more a matter of a relationship broken than a wrong action. The penalty for the broken relationship with God was death. Not physical death immediately in the garden of Eden but spiritual death - the death of an unblemished relationship with God. The same principle still applies. How could immediate death be averted? Only by a substitute death - that of an animal substituting for the human being. So throughout the Old Testament animal after animal died to carry the many sins of human beings.
Was there any way that continual death could be averted? Only if something or somebody of eternal worth could die in their stead. And so Jesus went, voluntarily, to his death so that you and I could be forgiven our sins, particularly our sins of breaking relationship with God.
Was there any way that continual death could be averted? Only if something or somebody of eternal worth could die in their stead. And so Jesus went, voluntarily, to his death so that you and I could be forgiven our sins, particularly our sins of breaking relationship with God. People have sometimes died for other people. Like the firefighters who went into the Twin Towers in `New York in 2001 to try to rescue other people. The difference between their action and that of Jesus is that they went in hoping to live even as they took the enormous risk of going back into the towers. Jesus knew he was going to die. He could have walked away from the squad sent to arrest him as he did from the lynch mob in Nazareth (Luke 4: 28 – 30), but he did not. He could have used his superior power over Pilate, but he did not. He could have walked away from the terrible scourging and the mocking of the soldiers, but he did not. He could have nailed the execution squad to the cross in his place, but he did not. Jesus, not just man but also God, died for you and for me, deliberately a human sacrifice for sin. “He did not use his equality with God to his own advantage … he was obedient to death” (Philippians 2: 6, 8). We are forgiven as a result. Worship him.