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Gems in the book of Revelation
(Authored by Roger Kirby)

Part 151 - Revelation 22:1-21
Come, Lord Jesus

So we come to the final chapter. The key word of this last chapter is ‘come’ but before we get there, John has some further thoughts on the glories of his vision of the last things. This is where we expect to arrive after the second creation, the recreation of this world of ours. It is the time when it connects with the other world in which the Lord God and Jesus live.


To explain it he borrows the vision of Ezekiel from his 47:1-12. The river in Ezekiel’s vision flows from under the door of the temple, where the Lord was thought to dwell more specially than anywhere else. John changes that to be a direct flow from the throne of God and the Lamb. As with Ezekiel’s river the emphasis is on the fertility that it brings to all on its banks.

We have no cities in this country where water flows down open gutters at the sides of the streets all the time. Yet they are a wonderful feature where they do exist. We have seen them in Bishkek in Kyrgyzstan where they bring a delightful freshness to the feeling of the street. But those gutters are at the side of the street; John’s water flows down the very centre of the main street of the city. This water is more important than anything else. The emphasis is on the fertility flowing from the tree of life for ‘the healing of the nations’ (22:2). That seems to suggest that many will be healed that we might not expect to be. Not everybody will be healed. There is an awful list later in the chapter of “the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood” they have to remain outside for ever. But the basic picture does seem to suggest we may get some real surprises when we see who has been healed and is reigning for ever and ever.

We are coming to the end of this strange and wonderful book. There is so much about heaven and the new earth we can never understand however it is explained to us. John has done a wonderful job in showing us as much as he can and challenging our thoughts and imaginations, stretching them to their outer limits. As he says his words are trustworthy and true (22:6). This chapter is a mix of words from John, an angel and then, from 22:12 to the end, actual words of Jesus himself.

Before we get to those final words we have some warnings. 20:11 suggests that there is an eventual cut off point after which no one will be able to change their destiny. If we have set out to follow Jesus there is no moment when we may say ‘I’m done’. We should seek to follow him to the very end of our lives. As an old song says in quite different circumstances ‘keep right on to the end of the road’.

The other warning-which is a rather worrying one for anyone who, like me, sets out to try and help other people to understand this book. Hopefully, as I have not tried to include everything that this book says, I cannot be said to have taken any words away from the scroll (22:19)!

The final message of this book is quite clear-it looks for the final moment when Jesus returns to earth, not quite this earth but the new, restored, redeemed earth. Jesus says he is coming. The Spirit and the bride (all God’s people) and last of all John himself ask him to come. And he will. Be ready. It might be tomorrow!

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Gems in the book of Revelation
(Authored by Roger Kirby)

Part 147 - Revelation 19:1-10
4 Hallelujahs

We left this remarkable book in chapter 14. We are now at chapter 19, which is the next one that anything encouraging can be found i7. The intervening chapters have given a harsh but accurate view of human nature and how human societies work. Rome has been called Babylon to connect it with the worst city, from a Jewish perspective, of the Old Testament. Only now do we find some ‘hallelujahs’ as John unfolds his vision of the future. To quote just one of them:
“Praise our God, all you his servants,
you who fear him, both great and small!”

Most of the intervening chapters are taken up with the fall and doom of Rome/Babylon. There is a dreadful warning here. Our world could not do without cities. As the number of people in country after country rises the size of cities grows. When I was a boy the population of London was 7 or 8 million, which made it one of the largest cities in the world. Now it is about the same size and a small city by international standards. The way human societies work cities are inevitable. They are necessary concentrations of expertise and workforces. In commercial terms they are therefore a good thing. But in spiritual terms their value is much more suspect. That is what the chapters I am skipping over are all about. The world would surely be a much more spiritual place if it was all small country towns - as it will have been in Old Testament times.

My reason for saying this is largely because we get a newspaper from London, reflecting London values, which are far different from those evident in a small country town. They are more ‘advanced’ in matters of ethics and spirituality. And such is the influence of London on the whole country that those standards will eventually come to us. There is a curious doctrine widely believed and seldom challenged that today’s ideas are always superior to yesterday’s. The world must be progressing. In particular old ethics such as we believe the Bible teaches are considered to be inferior to modern ethics, even when it is very clear that human happiness is not being increased by the changes. It is in cities that the rich dwell. In our world the gap between the rich and the poor or even the only moderately well off, is increasing all the time. This cannot go on forever but it seems to be doing so at the moment. Again, human happiness is not increasing in most of the world we live in.

John gets it right. After all those chapters about the fall of the city we have this chapter with no less than 4 hallelujahs ( = praise the Lord) in it. We live where we live and if that is in a city it is very unlikely that we will be able to do anything about it. What theses chapters bring to our attention, and what we must not overlook, is what is happening. We, the Lord’s people, do not set our standards by the standards around us. We live in the light of Jesus and walk in step with the Spirit (Galatians 5: 25).

March on - with Him.

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Gems in the book of Revelation
(Authored by Roger Kirby)

Part 146 - Revelation 14:1-5
The army of God

The picture of the Lamb standing on Mount Zion takes us straight to Psalm 2:6-11 where we read:


“I have installed my king on Zion, my holy mountain.”
7 I will proclaim the LORD’s decree:
He said to me, “You are my son; today I have become your father.
8 Ask me, and I will make the nations your inheritance, the ends of the earth your possession.
9 You will break them with a rod of iron; you will dash them to pieces like pottery.”
10 Therefore, you kings, be wise; be warned, you rulers of the earth.
11 Serve the LORD with fear and celebrate his rule with trembling.

What John has written here is clearly a pictorial representation of how that prophecy will be fulfilled. Here we have 144,000 marshalled as the army of the Lamb. Not of course an army, which is to go out with Kalashnikovs etc. but one, that is to fight with love and mercy for the glory of the Lord. As before this number is carefully judged so that when it was first written it might not be so big a number that everyone who heard it might presume that they would be included and not so small that they might worry that there was no room for them. Now it has to be several billion to have the same meaning for all the Christians alive today. They are a mighty army heralded with great natural sounds of water and thunder and great human sounds of harps and singing. In the early days when a Jewish army had to go to war they were instructed to abstain from sexual relations so that they might be symbolically as pure as possible. That is what is referred to here in the statement that the Lord’s army were to be virgins. It should not be taken literally. They are to be followers - the word so often used in the Gospels to refer to those who believed in Jesus as the Messiah.


Once again this chapter will be read between by those Christians in countries where faith is a nice comfortable way to live your life and in a very different way by those who live where to believe in Jesus puts them into an unwanted category and possibly constant danger.

Even in the comfortable countries there are points to note here. 14:4b-5 talk about following the Lamb wherever he goes - not just on Sunday mornings! And goes on to remind the followers that they have been purchased - at a terrible price; that they are but part of a mighty army - now found throughout the world in all except its most hidden corners; and that purity expressed as absolute honesty in every word is the mark of the true believer.

For the uncomfortable countries there is the promise of a future judgement when all the greatest citadels of evil will be destroyed and there will be eventually a terrible display of the wrath of God against all the wickedness and failure to worship the true and only God.

Perhaps the most important thing of all to note in this chapter is that after the great description of the Lord’s army we are not told that it was ever used. All the action is carried out by spirit beings. We are not to go to war on behalf of the Lamb.

However those days will call for patient endurance on the part of the people of God who are to keep his commands and remain faithful to Jesus.

Dear Lord, please, may we so live that you count us amongst those, we pray.

Click or Tap here to listen to or save this as an audio mp3 file

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You can now purchase our Partakers books including Roger's latest - The Puzzle of Living - A fresh look at the story of Job!

Please do click or tap here to visit our Amazon site!

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