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Episodes
Thursday Jun 05, 2025
Thursday Jun 05, 2025
G'day and welcome to Partakers! Today we hear a testimony of how Partakers began! May 2007, in the final week before final dissertation submission at Moorlands College, I collapsed while at the GP. While unconscious I said "Dad, can I come home now?"
To which I was told by God, "No. Get up. We have a job for you to do." So I sat up, and the emergency paramedics came in, almost fainted and said: "You aren't supposed to be sitting up..." Collapse caused by sepsis due to ingrown hairs on my leg... Because of these events, we now do what we are doing, thanks be to God, reaching over 120 countries a year via social networks, paperbacks, ebooks, Podcasts and YouTube... Thanks for being part of our life, and I hope that I have shown in some way, that God loves you...
Come on in, listen to what happened next, how we began. By listening, you are sharing in the work that God has been doing through us!
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Thursday Jun 05, 2025
Thursday Jun 05, 2025
Luke Looks Back Chapter 5
Study 5 - Luke 4:14-30
The Announcement of the Messiah
We start off this study with a question. Question 1: Where was your hometown? What was, or is, memorable about it?
Read Luke:4:14 to 23.
Nazareth was the hometown of Jesus, where he grew up. It was a small village in the middle of the province of Galilee, mainly of Galileans but including some Jews from the far away province of Judea. The people of Galilee were often of mixed ancestry so there is likely to have been considerable antagonism between them and the purer blooded Judean Jews who regarded themselves as the only proper Jews. As a result Judean Jews of Nazareth, as the family of Jesus were, were most probably foreigners in their own community. The two slightly different peoples were probably not friendly to each other. That, not the best of places, was where Jesus spent most of his childhood days!
Luke uses the story of what happened when Jesus read from the OT book of Isaiah in the synagogue there, to start explaining how we are to understand the ministry of Jesus. Jesus had to deal with a strong expectation among ordinary people that the Messiah would behave in certain ways. He had a major job to change that expectation.
Jesus read just one and a half verses from Isaiah 6. We will read more verses to get the context of what he read. We may assume his listeners knew the passage well so that hearing the verses he read they would immediately remember the following verses. Listen carefully to the picture these verses give.
Isaiah 61: 1 - 7.
Question 2: What would those verses have made them think Jesus was going to do if he really was the Messiah? What would they have been expecting him to call on them to do?
Like many of the other passages in the Old Testament that talk about the Messiah these verses would have made them expect leadership in a successful military campaign against the Romans. Brothers, called the Maccabees, had led Israel against the Syrians 200 years earlier with great success. If he succeeded the men would expect to have to join his army. Of course, we know that such a venture would have been hopeless. The Roman armies were exceedingly difficult to beat. Only the most warlike of peoples in other parts of the Empire had any success against them, and then not for very long.
Question 3: The next half verse in Isaiah to the one Jesus read says 'and the day of vengeance of our God'. He stopped without reading that out. What would that have suggested to the people who listened to him?
I think they would have found it a great puzzle, which is why they listened to what he said next so carefully. He seemed to be promising that he would be a mighty spiritual leader but not a war leader. They would have thought of 'the day of vengeance' as the day when their God would bring the world they knew to an end with the defeat of the hated Romans.
Read Luke 4:24 - 30
Question 4: Jesus went on to remind them of the stories of the widow of Zarephath and Elijah (1 Kings 17: 2 - 10a the brook Kerith was east of Jericho, Zarephath was the other side of Israel near Sidon, a Phoenician city)) and of Naaman and Elisha (2 Kings 5: 1, Aram was another name for Syria ). Why did Jesus do that? What point was he making, apart from the obvious one of 'not in my hometown'?
All these places were outside Israel. He was saying that as they rejected him he was going to go to other people outside Israel. They did not like that idea at all. Quite why he did that is a bit of a mystery.
Question 5: If a politician, wanting to influence people and starting off an election campaign was nearly lynched - murdered by a mob - as Jesus was he would not be likely to get on very well. The story does not give a good impression of Jesus. Why does Luke tell us about this episode when he could so easily not have done so? What is it about the ministry of Jesus that Luke wants us to think about?
Luke is expecting what he writes to be read mainly by Gentiles - Romans. He has emphasised that the 2 great prophets Elijah and Elisha helped Gentiles. Christian faith is for all peoples, not any special nation or people group. Probably the fact that Jesus was rejected by the Jews like this made him sound better to a Roman, like Theophilus! But, above and beyond that, Luke will have chosen this episode because it gives such a clear picture of what Jesus was going to do in his ministry.
Question 6: It says, "Jesus walked right through the crowd and went on his way". What does that suggest?
It tells us that Jesus had an unusual air of authority about him. Perhaps too, that angels protected him.
Question 7: Looking now at the whole story - what 2 things is Jesus emphasising by what he says and does that are of fundamental importance in our understanding of God and of faith?
He has appealed to the Scriptures of the Old Testament to establish who he is. And the Scripture he read emphasised the work of the Spirit both for preaching and healing. These are the 2 fundamental sources for our understanding too - the Scriptures and the Holy Spirit - though we have, of course, the tremendous advantage of having the writings of the New Testament as well as those of the Old.
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Wednesday Jun 04, 2025
Wednesday Jun 04, 2025
Luke Looks Back Chapter 4
Luke 3:19-4:13
The Preparation of the Messiah: his baptism
Luke rather oddly records the imprisonment of John (3: 19, 20) before the baptism of Jesus by John. He does this because only Jesus is really important in the rest of the story.
He continues his account of the preparation of Jesus for his ministry with first his baptism and then his temptation.
1) Ice breaker. What was the most memorable part of your baptism (if you were old enough to remember it) or confirmation?
2) Matthew tells us why Jesus was baptised (Matt 3: 15). Luke is only concerned with what happened when he was (v 21 - 23). Which major Christian teachings are important in what happened? Why is it important for us to hear about these before we hear about Jesus starting his ministry?
Genealogies were important in those days to show who someone was. Why this one is considerably different from the one that Matthew gives is not clear. Both are carefully structured around (different) multiples of seven. Probably Luke is most interested in his last line: Jesus was the son of God.
The main purpose of the three temptations is to teach us things about Jesus. Things like the order of the temptations, different in different Gospels, are not important. We will explore five emphases of the temptations in the following questions:
3) The temptations make clear the nature of Jesus' work as the Son of God. In which verses in this story is Jesus called the Son of God? What sort of Messiah will the people have been expecting from texts like: Gen 49: 10; Num 24: 17 - 19; 1 Sam 21: 11 (an example of how a Davidic king was supposed to be); Ps 2: 6 - 12; Is 11: 1,4,10 - 14; Dan 7: 13, 14, 27; Zec 9: 9 - 17? How do the temptations show that what they were getting was very different from what they expected? Which were fulfilled then and which are still to be fulfilled?
4) Share something of how your own understanding of Jesus has changed during your Christian life as you have learned more about him.
5) The temptations of Jesus are very like some of the great events of Israel's history. Read Ex 16: 2 -4; 17: 1 - 7; 32: 1 - 4; and 1 Cor 10: 1 - 7. Which story in Exodus is like each one of the 3 temptations? What is the fundamental difference between each pair of experiences?
6) The temptations demonstrate the antagonism of Satan to the Kingdom of God. In some churches Satan is never mentioned; some talk too much about him, blaming him for every thing that goes wrong even when it is a very human fault. How would you rate our emphasis on Satan: too much, too little or just right? How does it compare with the emphasis in Luke's story?
7) The temptations emphasise that Jesus' ministry is the fulfilment of scripture. Identify how they do this. This emphasis is particularly important in the end of Luke's Gospel at Lk 24: 32. What do you find the hardest part of reading and learning from scripture? What tips can you give other people to ease the problem?
8) The temptations show Jesus' followers a way to resist temptations. The basic ideas behind the three temptations are 1) using your faith for personal gain; 2) using it to make yourself look good before other people; 3) putting God to the test in practical ways. Look at each temptation and decide whether those are the right descriptions of them. If not, what is? In what ways, often trying to hide their real motives, do people sometimes try to put God to the test? Which of these temptations do you experience most?
9) The devil left Jesus 'until an opportune time' (v 13). When, or under what circumstance, does he get a good opportunity to go after us? What can we do to discourage him?
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Tuesday Jun 03, 2025
Tuesday Jun 03, 2025
Luke Looks Back Chapter 3
Luke 3:1-18
Heralding the Messiah
Luke continues with his careful introduction to Jesus' ministry. He tells us all about John because John came before, and announced, Jesus. One thing he is going to make very clear throughout his book is that while John was a prophet Jesus was more than a prophet.
First we read Luke 3:1-9
Luke in 3: 4 - 6 uses Isaiah's great picture of hope in Isaiah 40:3-5, which prophesies the return of the Lord and his people to Jerusalem after the exile, as a picture of the coming of the Lord Jesus to the people of God. John is the voice. Jesus is the Lord.
An obvious first question to make you think, although it does not come directly from this passage is this:
What is your hope? How far does your hope change the way you live from day to day? Where should our hope be placed?
Obviously the first part of that question has an individual answer, not an only right one. Our hope should be placed on being with Jesus in his heavenly kingdom and then after our resurrection on being part of his kingdom when heaven and earth meet to form the new heaven and new earth that is our ultimate destination.
Second question: the basic message that John preached was 'a baptism of repentance for the forgiveness of sins'. How does this compare with the messages you hear preached these days? Are the differences only because John was preaching before the life and death of Jesus and the preaching you hear is from long after? Or are there differences there ought not to be?
Again the answer to that question depends on your situation.
The last verse we read: ' the axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.' Is harsh.
Third question: in what ways can we see that happening in our day and in our society?
Yet another question where the answer depends on who we are and where we are. When you look at the world today and see what a mess it is in because of men's greed and lust for power it hasn't improved much since John's day.
Part B - Read Luke 3:10-18
When the people asked him how they were to live to show they had truly repented John gave them 4 practical examples in this passage. Two ways they were to look after the poor: giving tem clothes and food. Two ways they were not to be corrupt and to be good and honest in all things: the examples of the tax collectors and the soldiers.
Question 4: If he had been talking to us what examples would he have given? Were his examples, particularly the first two, really practical? (It would not be long before they ran out of spare clothes and food.) How realistic are the examples you think he might have given to you? How well can we follow these examples when we have to live in the real world we find ourselves in?
Pause.
Yet again the answers will all depend on who and where you are.
John talked about 3 things: a prophetic warning of coming judgement (flee from the wrath to come... the axe at the root of the trees ...); calling for justice and compassion in our dealings with others (sharing clothes and food ... honesty in all things ... ); and a right attitude to the coming Messiah (accepting the baptism of the Holy Spirit ).
Question 5: Different churches major on one or other of the present day equivalents of these.' Which do our churches make the most of? On which do we fall short?
Pause.
Like all the questions on this passage we have to ask ourselves how they apply to us. And I cannot tell you what your answers should be!
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Monday Jun 02, 2025
Monday Jun 02, 2025
Luke Looks Back
Chapter 2
Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area).
Not all the stories commonly believed about the birth of Jesus are true to the actual facts. He was born before Herod died in 4 BC ,in Bethlehem, which was not his parent's home village, probably in an ordinary house (the word translated 'inn' can mean a guest room or just the sleeping area in a house; the manger would be between the family area and the livestock area).
Luke 1:1-20
Question 1. Luke carefully says the birth of King Jesus occurred during the reign of Caesar Augustus (v 1), who was a great and good Roman Emperor who brought lasting peace to a world in which there had been many wars. What does he want us to learn from this? One of the main themes of this, as all the Gospels, is the collision between the kingdom of Caesar and the kingdom of God. Luke was writing to Christians who might be martyred for refusing to say Caesar is Lord because they believed Jesus is Lord. Luke wants us to understand the enormous significance of what was happening.
Question 2. Why does Luke choose to focus on the low caste shepherds rather than Matthew's high caste Wise Men? As we noted in the first study Luke emphasises the poor, the weak and the lost; not the rich, the healthy and the found. The title 'Christ the Lord' appears only here in the NT. The word 'Christ' has two meanings. It is a Greek word of the New Testament equivalent to the Hebrew word 'Messiah' of the Old Testament. Here, and generally in the Gospels, it is a title meaning 'the Anointed One'; later, in the Epistles it becomes part of Jesus' name. The most recent English versions use 'Messiah' when it is a title; 'Christ' when it is a name. Here it should be "the Lord Messiah". Our nearest translation in everyday words is "King Jesus". It is important to remember that when Luke uses this title he means 'the very special God-appointed Anointed One'.
Question 3. A lot of people travelled to Bethlehem: Joseph and Mary, the shepherds, the Wise Men. Why did each of them go? What did they intend to do when they got there? Why are we told these things? What are we meant to learn from what happened? They all travelled in the purposes of God. It was important that those from both the top and the bottom of the society of those days should be there to see the baby King. They probably had only the vaguest idea of why they were there; they were there for our benefit - so we could be told about them and marvel at the stories.
Luke 2: 21-52
Question 4. What does Simeon say (v 30 - 32) which introduces a new and important idea that neither Zechariah nor Mary mentioned? Simeon relates what is happening to the lives of ordinary people. They will experience salvation and the promise made to Abraham long ago that "all peoples on earth will be blessed through you" will finally come true.
Question 5. Remembering that the Romans occupied their country, what did Anna mean when she spoke about the 'redemption of Jerusalem' (v 38)? She was probably thinking in a very practical way that the Romans would be thrown out of Jerusalem. It wasn't going to work like that! She spoke something that was a true prophecy but not in the way she thought.
Question 6. In order to emphasise that Jesus came for both men and women Luke pairs up a story involving a man with one involving a woman at least 27 times in his gospel. Identify where he does this in these first two chapters. Which is the most important member of the pair on each of these occasions? Zechariah and Elizabeth, Joseph and Mary, Simeon and Anna. The men and the women are about evenly balanced in importance.
Question 7. What do the episodes from the childhood of Jesus (v 40, 46 - 48, 51, 52) tell us about Jesus? What are we being told here: he was God or he was a man? Which do you find it most difficult to believe? Why? His life as a human being is being emphasised here. Jesus appears to have been a particularly bright and intelligent lad.
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Sunday Jun 01, 2025
Sunday Jun 01, 2025
Luke Looks Back
Chapter 1
Introduction
Luke 1: 1 - 80 Preparations for the Advent of the Messiah This is the first of a set of studies of the life of Jesus written by a man called Luke. The studies are in the form of sets of questions for a group, or an individual, to think over and discuss. In his first 4 verses written in different, better Greek than the rest of the book, Luke announces what he is going to do. Luke makes it clear he is writing history by emphasising the way in which he has researched the life of Jesus and the surrounding events. The other three Gospel writers write life stories more narrowly focused on Jesus. Luke was writing to a man called Theophilus who, judging by the formal way Luke addresses him, must have been someone rather important.
Study 1
Reading: (Luke 1: 1 - 4), Here is the first question: Luke wants to give Theophilus 'certainty' about the things he has been taught by Christians (v 4). Where can we get certainty about the things we have been taught? Theophilus's certainty was to come from what Luke wrote: facts of history. Our's comes from the same place: the record of how God related to his people and the world, told to us in the word of God, the Bible. Luke starts off with background information about Jesus, explaining the story of his cousin, John the Baptist. This sort of information is the way Greeks wrote history. Luke is being careful to fit in with the expected ways to write history of his day.
Study 2
First we get a description of Zechariah and Elizabeth, the parents of John in Luke 1:5-25. Second question: What were the good things about this couple that made them the right sort of people to be the parents of a prophet? There were also some things about them that were not so good. What were they? What are we meant to learn from these good and 'not so good' things? Notice here: The good things are obvious; the not so good ones less so. Childlessness was a great disgrace in their culture. We shall see that Luke keeps on drawing attention to people who were poor, of low status and generally disadvantaged. Luke, like Matthew, emphasises the very special and unique way Jesus was conceived
Study 3
Read Luke 1:v 26 - 38 Question 3 . What would the village gossips have said had happened? (note what was said in Jn 8: 41 which probably refers to this. The village gossips will have concluded that Mary was not a virgin and Jesus was born illegitimately. The "no reputation" of some of the older English translations of Phil 2: 7 will have had a very literal practical meaning for Jesus and his mother. Question 4: Why was Jesus conceived this way? What difference did it make to who he was? Jesus had to be fully human so that he could share our humanity (Heb 2: 14) and to be fully God so that his sacrificial death could be effective for more than just himself. In the early church they said "Jesus was as we are and therefore he will help; in other ways he was not as we are and therefore he can help" Although the point is never made in the New Testament it is likely that only through the virgin birth (more accurately, the virgin conception) could he be both. The angel said he was to be called the 'son of God' (v 35). That was a very special title in those days. The king of Judea was considered to be a 'son of God' (Ps 2: 7). So was the whole nation of Israel (Hos 11: 1). The Romans called their Emperor the son of a god. It does not mean that God had intercourse with Mary. That is a dreadful thing to suggest.
Study 4
Read Luke 1: 39 - 56. Mary's song is lovely. What can Mary possibly have meant by v 51 - 53? (Herod was still alive and a very dangerous man, half crazy and vicious to anybody he thought might challenge his rule.) Herod (the first Herod, Herod the Great) was a terrible man who killed many people including his favourite wife and his own sons on the merest suspicion of treason. Mary must have been speaking prophetically, going far beyond what could have been expected from the young village girl that she was.
Study 5
Read Luke 1:57 - 80. What happened (v 62,63) was very like the late change of name that seems to have been a frequent mark of someone having something very special to do. (Abram = Abraham; Simon = Peter, Saul = Paul etc.) What would those who heard the prophecy of Zechariah have thought he meant by the first part of what he said where he praised the Lord (v 68 - 75)? And how would they have understood the second part where he spoke about the future of his baby (v 76 - 79)? Which part sounds like politics and which like preaching? It is important to remember that the whole life of Jesus took place against a background of continual trouble between the people of that country and the occupying power of Rome. There were many attempted rebellions against the Romans. The Jews did not understand how they could be the Lord's people and not be in control of their own country. Even the ordinary Jewish people were desperately hoping a strong man would appear and lead them in a military campaign against the Romans. There were major rebellions against Roman rule both before and after the time of Jesus all of them unsuccessful. Those about 40 years and 120 years after the death of Jesus were particularly unsuccessful and eventually led to terrible revenge being taken by the Romans and the deaths of millions of people. This background is reflected in what Zechariah said. I hope that at the news of the coming Saviour your heart has leapt within you as the baby John leapt in Elizabeth!
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Thursday May 29, 2025
Thursday May 29, 2025
18. Jesus The Ascended King
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Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age." Matthew 28:16-20
Jesus’ resurrection is the catalyst for the mission of the church, beginning with the disciples and throughout history. Jesus’ mission to earth is coming to an end and shortly He will be returning to the right hand of the Father. Before He does so though, He has some more words to say to His disciples.
Jesus’ Authority
Throughout the Gospel of Matthew, Jesus’ authority is a major theme. Where Matthew records Jesus doing miracles, this is to highlight Jesus authority in action and not just merely in words. Matthew records Jesus’ authority to forgive sins (Matthew 9:6) and he imparted authority to his disciples for a short time when they went on a mission in Matthew 10. Jesus has authority (Matthew 28:18) over all things, all people, all circumstances and happenings. Jesus has authority over all spiritual beings, whether angels or demons. Jesus has authority over all nations, governments and rulers. Jesus has authority over all earthly and spiritual authorities. Jesus has the authority. This means regardless of what ever the Christian Disciple faces, Jesus is in control. Therefore, as Christian Disciples, we can obey him without fear of retribution from those who would seek to harm us. We can obey him regardless of the circumstances we find ourselves in. It is a great comfort to know, that he is in control of everything!! Through his death on the cross and his rising from the dead, Jesus has conquered all enemies.
Now people sometimes confuse authority with authoritarian. Authoritarian means severe, rigidity and a dictator. None of these applies to Jesus. We have been given a free will, but as his Disciples, we should choose to exercise our free will to obey him and live a life worthy of him. As the Christian depends on Jesus’ authority, the Christian Disciple gains wisdom, guidance, and power.
You Go
If Jesus had not risen from the dead, then the Disciples would not have had a story to tell. But Jesus had indeed risen from the dead, and the early church exploded numerically as the twelve Disciples exercised Jesus’ authority and His power. We read about the growth of the early church in the Book of Acts.
Christianity is a faith whereby all Christian Disciples are to tell others of the goodness of God. Indeed God Himself is a missionary God. Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to himself. That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God! That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted himself in a human body as the man we know as Jesus Christ. Jesus’ whole mission was one of calling people back to life in God. As followers of Jesus Christ, all Christian Disciples are to evangelize. Evangelism is showing and telling others of God’s message of reconciliation to all people of all time. It is not forcing people to adopt Church standards (1 Corinthians 5:12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2:v8-10).
Why evangelize? The prime motivation for evangelism is out of gratitude for what God has done, in that we love because he loved us first. Paul writes in 2 Corinthians 5:14, “For Christ's love compels us, because we are convinced that one died for all, and therefore all died.” As his servants we are to tell and live out God’s reconciling message
As I said before, we are all to do the work of an evangelist (2 Timothy 4:5). In these last words of Matthew’s Gospel, all Christian Disciples are to make disciples throughout the whole earth! Making disciples is not just evangelism but ensuring that guidance and care is given to new Christian disciples. How is this achieved? How can the Christian Disciple exhibit Jesus’ authority and power in evangelism? Who gives the impetus for Christian Disciples? That is part of the role of the Holy Spirit, whom Jesus said would come once He had ascended back to the right hand of God the Father.
The Holy Spirit is coming
This is in fulfilment of Ezekiel 36:27 “And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws”, where the Almighty and All-powerful God will indwell those who follow him. Throughout his ministry Jesus had talked about how after he was to depart, and that the Holy Spirit would come (John 15:26).
We know from the other writings in the New Testament who the Holy Spirit is and what his ministry is.
The Holy Spirit is spoken of as God (1 Corinthians 3:16). The attributes of God are ascribed to the Holy Spirit - life (Romans 8:2), truth (John 16:13) and love (Romans 15:30).
The Holy Spirit is also a Person and is always referred to as ‘he’ in the New Testament (John 16:14). He relates to us as a person for he is comforter, guide and teacher (John 14). He can be blasphemed against and be grieved (Ephesians 4:30), and wherever the Holy Spirit is, the Father and Son are also present because they are one. (John 14:18-23).
The Ministry of the Holy Spirit
What is the ministry of the Holy Spirit and what does e have to do with Christian Disciples?
1. Glorify Christ: This is the Spirit’s prime role, that he will glorify Jesus Christ the Son of God, who is to be praised and glorified (John 16:13-14). He will testify for Jesus Christ (John 15:26). He will witness for Jesus Christ (Acts 1:8).
2. The Paraclete – Comforter: He is one called to stand alongside (John 14:16). Jesus said it would be better for him to go away and send the Holy Spirit to live in us (John 16:7). The Holy Spirit ministers to us all that Jesus would be to us if he were here in person.
3. Declares God’s Word: The Holy Spirit has a prime role in revelation. It was he that spoke through the prophets (Ezekiel 2:2) and it was he who inspired the Bible, God’s Word (2 Peter 1:21). Further to this, the Holy Spirit interprets and illuminates God’s Word (John 16:12-15; 1 Corinthians 2:10-16) to people!
4. Conviction: The Holy Spirit is sent to convict the world of sin, righteousness and judgment (John 16:8)
5. Salvation: Christian Disciples are born of the Holy Spirit and are known as regenerated (John 3:3-8)
6. Indwelling: God lives inside each Christian Disciple through the Holy Spirit. Without the Holy Spirit, a person cannot be a Christian Disciple (Romans 8:9; Gal 2:20; Colossians 1:25-27)
7. Sealing / Ownership: The Holy Spirit indwelling the Christian Disciple is assured proof of being God’s possession (2 Corinthians 1:22; Ephesians 1:3)
8. Security: The Holy Spirit is a deposit, guaranteeing our future redemption, salvation and inheritance (Ephesians 1:13; 2 Corinthians 1:22).
9. Filling: This speaks of the Holy Spirit’s control or domination of our lives. The imperative here is that we are to be filled (Ephesians 5:18), and go on being filled. He gives power to enable Christian Disciples to evangelise (Acts 1:8; 4:8, 31).
10. Sanctification: The Holy Spirit transforms us into the likeness of Christ (2 Corinthians 7-18), as we walk, live in, and are led by the Spirit (Galatians. 5:16; Romans 8:13).
11. Baptism: This expression occurs 7 times in the New Testament. It occurs 4 times in the gospels, referring to Jesus baptizing with the Holy Spirit and with fire. 1 Corinthians 12:13 states that we are all baptized with the Holy Spirit into one body.
12. Service: The Holy Spirit equips us for service. God is working in you to will and to act accordingly to his purpose (Phil. 2:13), to be my witnesses (Acts 1:8).
How is the Spirit seen? The Spirit’s work is in evidence where people’s lives become more holy and more like Jesus Christ (1 Corinthians 12:3; 2 Corinthians 13:7).
The Holy Spirit equips Christian Disciples for service through the giving of spiritual gifts. Elsewhere on this website that has been discussed.
Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.
Q1. Read Matthew 28:16-20. How does the authority of Jesus aid me in evangelism?
Q2. Read John 21. How am I carrying my cross for the sake of Jesus Christ?
Q3. How is the presence of the Holy Spirit transforming me into the image of Jesus Christ?
Monday May 26, 2025
Monday May 26, 2025
From Skeptic to Salvation
I am Richard. I am 62 years of age. For 59 years of my life, I lived with faith " only in myself ".I was at best a Skeptic, at worst an Atheist. I would go right out of my way to test and very strongly argue against anyone I met, who professed to have a faith, in any sort of God. I needed nothing, but my own free will. All my faith was "only" in myself.
In 2002 / 2003 my world fell apart. I was left alone to myself. All my lifelong responsibilities disappeared. I became for 2 years a solitary hermit, living in my house, completely alone. It was during this time, alone, that I started to question, :- What my life was about. What was I here for. What was the reason for my being, if there even was one. I wanted, and so needed contact with other people. I needed to talk, to be listened to, and to listen to others. We are not meant to be solitary beings we are social creatures. We so need fellowship with others, like we need food.
After over 2 years of self imposed solitary confinement, I was becoming worried about losing my ability to communicate with others. It was back just before Christmas 2005, I received through my door the usual annual programme of all the Churches in my area, listing all their events, over the Christmas period. I decided to systematically visit all of them. Not to seek faith, Oh No', I'm a Skeptic, an Atheist. I just want to have communication with others. I visited most of the local Churches over the coming months, and always found people to speak and listen to, but none of the Churches somehow felt right for me, until I visited " Verwood Road Evangelical Chapel", just up the road from where I live, in Three Legged Cross. Here I felt good, " well better ". I liked the way they did things. It was not a liberal church. It was more leaning towards, a Brethren sort of fellowship, but not too hard line. There was no pomp or high ceremony, no fancy clothes or precious things to see or worship. These were ordinary people, just like me.
Over the next 10 months I visited V.R.C. " on and off " at first, maybe once or twice a month and found that I liked it more and more, so I went more and more. By October 2006, I found that I was wanting to go not only every Sunday but twice on Sundays. It was at this time that I seriously decided to the best of my ability, to very fully investigate just what this Christianity was really all about. How could so many intelligent, thinking people, believe in it?
For the next 6 months, I lived in the single minded state of total study of the Christian faith. I devoted all of my time to the study of the Bible and many, many books, both for and against the Christian faith. I prayed and prayed so very hard to God to give me a definite sign - a proof that God was out there and not something made-up in my own mind. I was in heartfelt tears, many, many times, asking for some proof, a miracle even, a certain sign, anything, but no sign or proof came. I was God's for the taking, but both He, and my heart, wasn't ready.
In late March 2007, something happened to turn me completely off Christianity. I went from very serious " single minded seeking " with all my heart and soul, TO - " This Christianity is certainly not for me ". It is not " at all " important what " event " occurred to cause this absolute turn around. It is only important to understand that it was very strongly driven by " My Own Self Pride ". God knew that it had to be, for Him to use it, to turn this 60 year old Atheist into a Christian. It was during my very powerful, and emotional efforts, to try and take a wrong, and turn it into a right, No matter what the cost, that my eyes were turned back into myself. To see, or to start to see, that all I hated and despised in others, was also, very present in myself. I was no better, than all those that I felt the very strong need to " bring to rights " in my life. It was at this moment in time, of now seeing, just what " I Am ", that my life changed forever. I was born on Easter Friday, Good Friday, the 4th. April.
In 2007, Three days after my 60th. Birthday, at exactly 12:32 p.m. lunch-time on Easter Saturday, the 7th. April, I at last discovered, that I was nothing, undeserving of my life, A Sinner that so needed the forgiveness of God. This opened my heart to God, and at that very moment, He Came In. It was at this time, that I understood, for the very first time, the Amazing events of Easter, and that Jesus died for me, that I may have life, and live life, to the full.
The next day, Easter Sunday, 2007, I took my first communion with my God. I would now like to say, that I am not a writer, I agree with " Winnie The Pooh Bear ", when he said.:- "Yes' I know all my letters, but my spelling is wobbly. It's good spelling, but it wobbles, and my letters get into the wrong places!" I'm not a poet either. I'm a practical man, an engineer. In the early hours of Easter Monday morning, 2007, at 1:30 a.m. whilst I was sat in my back porch thinking " in a daze " about what had happened to me on Easter Saturday, I picked up a pen and without thinking, wrote out the following poem. It is un-referenced, original and un-edited. It is just as it came down to me, 37 hours after finding my faith.
This poem is called :- The Fellowship - ( Revealed )
I don't know where I'm going,
I don't know where I've been,
I don't know what's in store for me,
But God has hold, to let me see.
For he will surely show my way,
My guide,
to lead,
to change each day.
To give me life, I've never seen,
To serve, to try, to make life clean,
To hold me close, to let me go,
To understand, To love me so.
My God is One, with saviour Christ,
He gave for me, The Total Price.
My heart is found, the Ghost within,
Salvation sealed, Forgiven Sin.
My past remains, but all washed clean,
My future comes, like it's never been.
I cannot say the words I feel,
Of things that are, to me so real.
My sad, sad past, is gone, my futures clean,
For with my eyes, new life I've seen.
This gift of love, that has been given,
Shall remain with me, right through to Heaven.
I believe that this poem was written with God's help. There is nothing good that can come out of me, from my own self, Self. Any good that may come from me, comes through me, from God. So please just Praise the Lord. ( Thank you.)
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Sunday May 25, 2025
Sunday May 25, 2025
Why I am a Christian!
The Apostle John, writing in 1 John 5:9-12 - "We accept man's testimony, but God's testimony is greater because it is the testimony of God, which he has given about his Son. Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made him out to be a liar, because he has not believed the testimony God has given about his Son. And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life."
Why Is It So?
I am sure you have all heard kids in the supermarket yelling out "Why?" to their parents. We all have, I am sure, questions we want to know the answer to. Why? The question I am often asked is "You are a Christian. Why is it so?"
Why I am a Christian?
God had been pursuing me
We are primarily Christians, not because we come to church services or just happened to have been born in a supposedly Christian country. We are primarily Christians, because God first chased and harried us into His arms. We are Christians, if you are one, because God first loved you. And as a tremendous lover, He beckons and calls people all the time to respond to His call, and back to Him. How does He chase us with His love?
God chases each person differently, just as each Christian testimony is different. Take for instance the Apostle Paul in Acts 8 & 9. God chased him through Paul's mind and his religious upbringing and education. Paul had known about God from his childhood. Paul was a righteous Pharisee who saw persecuting these ‘Christians' as his religious duty, so that he may somehow find favour with God. As Paul was gloating over the death of the martyr Stephen, God was pursuing Him, probably raising doubts in Paul's mind as to why Stephen would say at the point of death "Lord Jesus, receive my spirit and forgive them for what they do" (Acts 7:54-60). Surely doubts must have been raised in Paul's mind as he approved of this death (Acts 8v1).
Paul was also wrestling with his conscience. Externally he was a righteous man, a Pharisee of Pharisees. Yet when he internally examined himself and his heart, he found himself failing regarding covetousness, which is the last of the Ten Commandments. Then finally, Jesus himself makes a sudden and dramatic appearance before Paul and confronts him directly, "Why are you kicking against me? Why are you rejecting my advances?" (Acts 9) Paul's conversion to Christianity is often described as being sudden. But the only thing sudden about his conversion was this climatic appearance of Jesus.
Just as that was true of Paul, it is true of me, just as it is true of all those who profess to call themselves a Christian Disciple. I am a Christian Disciple not because of anything I have done, but rather because He first chased me, and because He first loved me. Jesus himself said "I came to seek and to save the lost" (Luke 19:10).
If you are a Christian today, it is not because of anything you have done. It is because of the events at Christmas and Easter that you are a Christian, when God entered this world as a human baby and took all the necessary steps so that all people could have the choice to be His people or not. In my more smug moments I used to congratulate myself for being a Christian. How proud I was that I, was a Christian and that God was a jolly lucky God that I had decided to follow Him. It was during one of my less self-deluded moments, that I examined myself and I found God pricking my conscience and correcting me, and I read the New Testament "For the Son of Man came, not to be served but to give His life as a ransom for many" (Mark10:45).
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Saturday May 24, 2025
Saturday May 24, 2025
God and His church!
As Christian Disciples, we declare that we believe in God! That's what we have been doing in our praises and testimonies! Somebody asked last week what I meant by a WOWFactor of God! Just that - testimonies of how great is our God. As Christian Disciples, we declare that we not only believe in the existence of God, but that we can know God personally! We declare that we can grow in our knowledge of this great and Almighty God who is infinite and beyond our limitations of space and time! This great and awe-inspiring God we trust, obey, follow and worship, amazing as it sounds, is personable and knowable. This God we worship is a personal God and not a remote being or an un-emotive statue to place on a shelf. More than that, this God wants to be known. So with that said, just who is God?
1. Who is God?
God's Natural Attributes
God's Moral Attributes
2. Our Relational Response
God desires to bring people back into relationship with Himself! To do so, God established a New Covenant! This Covenant has four main features:
- Justification - Sins will be forgiven and removed.
- Promised Holy Spirit - God will live inside people and they will be led by Him.
- Regeneration -God will renew & restore people.
- Restoration - God will be their God, and they will be His people.
The Church
Fellowship
Worship
Evangelism
Jesus' WOWFactor
As I close, here is my own WOWFactor about Jesus, the Son of God. My Jesus is unique, majestic, tender, wise, strong, and lovely. My Jesus, whom I seek to serve and obey in every facet of life. I often don't achieve it, but I know that when I fall and fail, I can ask for forgiveness and He will grant it from His wellsprings of grace and mercy. It is this Jesus whom I depend upon and personally know to be totally reliable in every way. When people let me down, turn away from me, discourage me, think wrongly off me, or incorrectly assume my motives.
This Jesus always picks me up. He never turns me away. He always encourages and embraces me. At the end of the day, I know that Jesus has been dependable, going ahead of me throughout the day! I give Him thanks. Amazing! This Jesus who died on a Roman cross two thousand years ago was the same Jesus who was raised from the dead, without decay, into newness of life and ascended to the right hand of the Father. What is more, this Jesus is coming back to gather His followers, to Himself. Jesus is coming back, but not as a baby this time. There will be no kitchy-kitchy koo factor this time. No! Jesus the Son of God, is coming back as the King of Kings and Lord of Lords. Are you ready?
Amazing! This God-man, Jesus, is coming back and He will do the most extraordinary thing. We read about it in Revelation 21:4 'He will wipe every tear from their eyes. Isn't that just the most amazing verse of Scripture? Picture the scene! Jesus Christ taking your face in His scarred hands and wiping away your tears - tears of suffering and tears of joy. You will say to yourself, it was all worth it - the trials, temptations, sufferings and experiences I have had for the sake of Jesus Christ my Master. Are you ready for Him?