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Sunday Mar 17, 2024
Sunday Mar 17, 2024
3. Jesus’ Baptism
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Luke 3:21-23 - When all the people were being baptised, Jesus was baptised too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’ Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,
We start with Jesus’ baptism, as it also shows the commencement of Jesus’ public ministry. Jesus is now about 30 years old. John the Baptist precedes all Gospel accounts of the start of Jesus’ ministry, and this is because repentance before God is the key to starting a new life in God’s Kingdom.
Witness 1 – John the Baptist
When John came (Luke3:1-2) – When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God’s perfect timing, for everything that relates to God’s Son is always on time (Gal.4:4; Jn.2:4, 13:1)
How John came (Luke3:3) – Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Mt.3:3) and urged the people to repent. John’s baptism looked forward to the coming of the Messiah, while Christian baptism looks back to the finished work of Christ in His death and resurrection.
Why John came (Luke 3:4-20) – John the Baptist was a voice “crying in the wilderness” (Is.40:1-5; Luke 3:4; Jn.1:23). Spiritually speaking, the nation of Israel was living in a state of unbelief and twisted spiritual reality. The people desperately needed to hear a voice from God, and John was that faithful voice. It was John’s work to prepare the nation for the Messiah and then present the Messiah to them. John is compared to an axeman cutting down trees that down bear fruit (Luke 3:9) or a farmer who burns useless chaff (Luke 3:17). Many Jews of the time thought they were destined for heaven simply because they were descended from Abraham. In Luke 3:7, John depicts the crowds as snakes.
John the Baptist also was a teacher. He taught people to live their new faith (Luke 3:10-14). He told them not to be selfish, but to share their blessings with other people. Tax collectors were told by John to do their work honestly. Soldiers were to stop using their jobs for personal gain. John clearly stated that Jesus was “the Lord” (Luke 3:4) and the Son of God (Jn.1:34)
Witness 2 & 3 – The Father and the Spirit
Jesus comes to John the Baptist, and presents himself for baptism. John at first refuses to do it (Mt.3:13-15). He knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin.
Through his baptism, he identified with all sinners that he came to save. We have seen already that it is the start of his public ministry (Acts 1:21-22, 10:37-38). But why did Jesus get baptized? In replying to John’s initial refusal to baptize him, Jesus said “…it is proper for us to do this to fulfil all righteousness” (Mt.3:15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The “us” referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove.
Jesus as the Son of Man 3:23b-38
The genealogy here reminds us that the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogy, we see down through the generations Jesus’ link to Adam and ultimately God. The phrase “the son of” generally means any remotely connected descendant or ancestor. It is a reminder that Jesus, being Joseph’s legal son was part of a human family, tribe, race and nation. Jesus’ line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus’ right to ascend to David’s throne (Luke 1:32-33). The genealogy shows Jesus’ total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In that Luke doesn’t stop the genealogy at Adam, as he would have for all other humans, Luke ultimately leads and links Jesus to being God’s Son.
Son of God (Luke 3:38) – Adam has come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This genealogy points to the unbroken relationship between Jesus and God. Jesus is as Adam was before Adam’s disobedience.
For more to think about please do read Luke 4:1-30. Ask yourself the following questions and see how you respond or react to them.
Q1. What lesson can I learn from the ministry of John the Baptist?
Q2. What link is there between being tempted and doing the work God has give me to do?
Q3. What lessons can I learn Jesus’ rejection at Nazareth?
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Saturday Mar 16, 2024
Saturday Mar 16, 2024
2. Jesus' Birth
Luke 1:26-38 - In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. The angel went to her and said, 'Greetings, you who are highly favoured! The Lord is with you.' Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, 'Do not be afraid, Mary, you have found favour with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendants for ever; his kingdom will never end.' 'How will this be,' Mary asked the angel, 'since I am a virgin?' The angel answered, 'The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.' 'I am the Lord's servant,' Mary answered. 'May your word to me be fulfilled.' Then the angel left her.
Luke 2:1-7 - In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Jesus!
That Jesus was a human male is not really disputed. The birth of Jesus is extraordinary at every level. The primary documents about him, found in the Bible, states that he was born of a woman, which in itself tells us that at least in a prenatal state he was nurtured and formed as any other male baby was and is. On the physical level, Jesus was born as any person is, but as regards his conception, He was conceived like no other person - conceived by the Holy Spirit (Luke 1:35). This was so that Jesus would not be given the sinful nature past that all humans have. Jesus was fully human and fully divine.
Other documents, outside of the Bible from that time period also attest to Jesus and his existence. Throughout the Old Testament, there is a witness to the birth of the Messiah, the Saviour. From the time of the first sin done by Adam, through the creation of Israel, the life of the Patriarchs and Kings and the oracles of the Prophets - all looking forward to the Messiah coming. The 5 Covenants that God made with people all look forward to this Messiah, this King. This King was to be their hope, their Saviour. His genealogy takes his physical line back to Abraham via David. Abraham was the father of Israel and David the first King. He grew into maturity as any young Jewish boy did.
What's in a name?
When Jesus was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. So important is our understanding of the birth of Jesus that no fewer than 4 angels come to give us a full picture of the event. Do you think that his parents, Joseph & Mary, or God, ever gazed upon him, and thought "How misnamed he is"! They did not, because they knew the very purpose for which he was born. Did Jesus ever think of how misnamed he was? Certainly not! His name means one who saves, or a rescuer. The entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him.
He is the most talked about person in history. Almost everyone has an opinion about him. He was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. He gave us an example of how to live a holy life to the full. He was not merely a man who received some special power. He was not some strange creation that was half man and half God, with his human nature somehow absorbed into the divine. He was, as we shall see in this series, much more than those ideas!
One of the Church Fathers, Anselm, wrote that God's salvation plan for humans involved triumphant victory over sin, death and the grave. However no person could be found that was eligible or capable to do this. Because of this, God stepped into human history, so that this victory could be achieved. This God-man would be fully human, so as to live every feature of humanity, including suffering and death. This God-man would also need to remain fully God, so as to defeat sin, death and the grave. Jesus, being sinless, was this God-man, consisting as he did of two complete natures, the God nature and the human nature.
That is why Jesus being both fully God and fully human is all important - without either, He could not be the long awaited Messiah and Saviour. That Jesus is both human and divine is what makes Christianity unique amongst the world's religions. It is why Jesus' claims to be the only way to God are true and make sense, and it is why millions of people today worship Him and acknowledge Him as their Lord and their God. From what we know of his childhood and early life, we know that he grew in stature and wisdom (Luke 2:52) For more to think about please do read Matthew 1:18-2:23.
Ask yourself the following questions and see how you respond or react to them.
1. How important to me is every aspect of the conception and birth of Jesus Christ?
2. What lessons can I learn from other characters in these early chapters of the Gospels - Joseph, Mary, Shepherds, Wise Men, Simeon and Anna.
3. What aspects of the whole story of Jesus physical conception and birth am I not familiar with?
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Friday Mar 15, 2024
Friday Mar 15, 2024
Jesus in the Four Gospels
In the New Testament, we have four accounts of the life of Jesus Christ that are Matthew, Mark, Luke and John. These are called Gospels. But what is a Gospel, how are the four accounts different or similar and what were the main points each writer sought to communicate?
What the Gospels are!
Firstly they are called Gospels, because they gave substance to the Gospel or Good News as described by Paul in Romans 1:16 (The Message): "this extraordinary Message of God's powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else!"
We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by Christian teachers and evangelists. For the first thirty years or so, these stories were possibly collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about is Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world.
The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language.
John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels.
Four Different Portraits
The Gospel of Matthew
Matthew 16:16 - Simon Peter answered, "You are the Christ, the Son of the living God."
Matthew 28:18 -Then Jesus came to them and said, "All authority in heaven and on earth has been given to me."
Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel. He also records Israel's attitude towards Him as Messiah. Throughout this Gospel, Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ, followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples. Throughout, this Gospel is a well ordered and balanced account.
The Gospel of Mark
Mark 8:34 - "If anyone would come after me, he must deny himself and take up his cross and follow me.
Mark 10:45 - For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
Mark presents Jesus as the Suffering Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took. Early tradition states that Mark's Gospel had a connection with the Apostle Peter, and was therefore written to preserve some of Peter's memories before his death.
The Gospel of Luke
Luke 1:3-4 -Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.
Luke 19:10 -For the Son of Man came to seek and to save what was lost.
Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. This Gospel is not complete in itself, but is rather the first of two parts, with the Book of Acts being the second section. Both are addressed to Theophilus (Luke 1:1-4 & Acts 1:1). The author is probably the Luke identified by Paul as a doctor, and was one of Paul's travelling companions (Colossians 4:14; Philemon 24; 2 Timothy 4:11). The style and language used are those of a native Greek speaker.
The Gospel of John
John 1:9 & 12: The true light that gives light to everyone was coming into the world... Yet to all who received him, to those who believed in his name, he gave the right to become children of God
John 20:31: - These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
John presents the person and work of the Lord Jesus Christ so that mankind would believe in him as the Son of God, Messiah, and Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection.
For more to think about please do ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.
Q1. Read Mark 8:34 and Mark 10:45. How strongly am I encouraged to carry my own cross, knowing that Jesus carried His cross?
Q2. Read Luke 1:34 and Luke 19:10. If Jesus gave up everything to seek me, what more can I give, in order to help spread the good news of Him?
Q3. Read Matthew 16:16 and Matthew 28:18. If Jesus is still living and has authority, how is that a help to me as I live a life worthy of His name?
Q4. Read John 1:9-12 and John 20:31. As a Christian Disciple and therefore a child of God, how is Jesus working on and changing me?
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Saturday Feb 10, 2024
Saturday Feb 10, 2024
Saturday Story
People meeting Jesus
A story of salvation and healing
Today on Partakers, we hear the story of salvation and healing coming to a house! Come on in, and listen to this amazing story about the relevancy of Jesus Christ to this woman's life.
Thursday Feb 01, 2024
Thursday Feb 01, 2024
Sermon - The First Deaconate
Acts 6v1-7
In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word." This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Introduction
So far in the book of Acts, we can see that the Church has come under attack by the
- The world (persecution),
- satan (deceit & moral compromise)
Now a new crisis appears. Unable to destroy the church by way of persecution and deceit, satan now tries to create a split in the church by getting believers to argue and fight with each other. If satan had succeeded in creating an implosion within this church, the only church in existence at the time, then the effects could have been devastating. The media in our world loves to report about anything negative to do with Christianity and the church. So any form of dissension, pressure splits and arguments within the Church, is often reported with an almost earnest gleefulness by the media. From this Bible passage, four questions quite naturally arise.
- What was the problem?
- How was it resolved?
- What happened after it was resolved?
- How can we apply it to church life, 2000 years after the event?
The Problem! (v1)
- Good news - they were growing, but this had caused a problem!
- Bad news - Some widows were not being cared for!
Hebraic Jews = always had lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic. Well used to life in a Jewish society, the Temple and avoiding those who were not Jews - the Gentiles.. Grecian or Hellenestic Jews = were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem. These mainly spoke Greek, and well used to working with Gentiles. Widows were important to God, because justice is important to God. God is a God of justice and mercy. In the Old Testament, under the Law of Moses, God commanded provision for those who were widows, oppressed or uncared for. There was no NHS at the time in Jerusalem. The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed. We know this because if you remember from Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for. This included making sure that everyone got fed, particularly those who had no family to care for them. Somehow, unintentional or not, this group of widows were missing out. What to do?
The Solution! (v2-6)
Three things about the solution
Transformation of the Apostles - James, Peter & John particularly (v2) Its not stated here, but a transformation had taken place! Only a few short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter); some had wanted positions of power and greatness (James & John). Their old nature must have started asking questions and prompting them to react negatively. The world has attacked the church, satan has attacked the church, and now satan would have been using the Apostles old nature to attack the church. But - as they are transformed by the indwelling Holy Spirit and now have a new nature, the nature of Jesus Christ, they react much more righteously and judiciously.
All together now! (v2-5) Notice they gathered all the believers together for a church meeting. The gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when traveling with Jesus Christ before His ascension. Their time, rightly so, was best spent doing that, for that was their ministry of service. But other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that! So what of these seven men with Greek names? They were elected by the whole church, both Grecian and Hebraic, to perform this duty. They may already have been doing it, but now were being set apart especially for this role. These men were controlled by the Holy Spirit and were wise. They were chosen to give relief to the leadership so that the Word of God and prayer would not be hindered.
Commissioning (v6) Interestingly enough, the word diakonia is translated here in the NIV as ministry. Another way to translate it is as deacons, as our sermon title suggests. But, they were not deacons in the way the Paul uses the word as part of a church government in 1 Timothy 3. Rather they were deacons, set apart for this specific task - it was their ministry. It may well have been from here, that Paul developed what some parts of the universal church understands of the role of deacons. So these seven men, were prototypes as it were, for the Paul-ine idea of deacons. Note also that the Apostles didn't say their work was more important than serving. They were just following what God had called them to do, just as God had called these seven men to take responsibility for providing food for the widows. So they were commissioned by God, by the laying on of hands and set apart to perform it. We know only of Steven and Phillip and that they continued doing other ministries as well as this.
The Result! (v7)
Growth and witness = conversion of former enemies...
(v7) Growth and witness = reasoning and transformation Now that the Apostles had time for their dedicated and unique ministry, all the widows could be fed, and all believers able to participating within the life of the church. Not only that, Stephen was instrumental in reaching the Apostle Paul (Acts 7:58). Philip was instrumental in reaching the city of Samaria and won over for Jesus Christ, the Ethiopian Eunuch who then took the gospel to Africa. (Acts 8)
This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel. This growth was not merely addition but multiplication! It was explosive! So explosive that even former enemies were becoming converts! Sadducees were Jewish believers who didn't believe in a bodily resurrection - yet they came to faith and started to believe in the bodily resurrection of Jesus Christ. It's not hard to imagine that some of those Priests coming to faith in Jesus Christ were former persecutors of the Church! They were watching the church to see how best to attack and debate them. Yet found that they were joining the church, rather than continuing to oppose it. The church was preaching one thing and acting upon it. There was no hypocrisy within the church. The church was transparent - it lived as it believed. The church was seen as transformative and servant-like.
While the Church continue to reason with others about the validity of Jesus Christ's claims to be the Messiah, it would have not been effective if lives were not being transformed. If lives were not being changed, then no amount of reasoning alone would have seen the growth in numbers being added to the Church. Just as transformation and change alone would not have been the catalyst for growth, without the reasoning behind it.
Conclusion
Transformation As we have seen here, the first Church was a radical community of believers, growing quickly. The church today, also needs to be a community that is seen to be radical by the surrounding society. At Pentecost, the church community began when the Holy Spirit filled the Disciples (Acts 2v4). The hallmarks of this community were commitment and transformation. This community was radical. It was where people's lives were being changed as the Holy Spirit filled them. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy.
This church in Jerusalem grew by being a radical community imbued with radical individuals engaging with others and serving. It was a church where every member was asked and expected to play some role. Imagine this church here, if nobody straightened the chairs, vacuumed the carpets, made the tea and coffee etc. All vital parts of church life, and everyone can participate in the life of the church. I was glad to see in the handout Steve gave me that all members were encouraged to participate in some way within the life of the Church here in Bearwood. Today's church will grow by building a strong community. And by church, I don't mean just Bearwood Chapel, but all churches in this area, this country and this world. In working with other local churches, a church community can be created which involves joining together isolated and solitary individuals where people are imbued with love, shown caring for each other, particularly the frail, elderly and young. Despite small differences in worship style and non-essential doctrines, local churches working together can show a world looking in, that all local churches are unified in some positive aspect. In doing this, churches can be a visible symbol of the invisible link that unites all churches.
And we can do it, with what somebody once called a "creative passion for the impossible." An inherent human need is the need to belong, and by fulfilling relational needs, the radical church community will become relevant to the people within it. It will then also become relevant to those who are on the outside and looking in. And people are looking in, all the time, whether you want them to or not. When systematic persecution comes to this country, and it will, local churches will need to work with each other and show that Jesus Christ is the reason for our hope and faith. This is shown partly be caring for those who are in need within the community as a whole, and not just in the Church. This involves improving present societal conditions, rather than remaining a conservative community, which merely repairs the status quo. In doing this, today's church will be emulating characteristics of this church we have read and heard about this morning. Jesus Christ is glorified, honoured as the Church community's spiritual health gets stronger and the community bonds in unity. I know of churches that are good at one thing but not the other. Some churches are excellent at social care and social justice, but are very weak in regards to teaching from the Bible and prayer. I know others who are the opposite - are faithful in prayer and bible teaching, but neglectful in regards to social justice. The church must be both as it endeavours to spread the good news of Jesus Christ. The church must be a community of people, willing to be holy. By holy, I mean living a life of constant transformation into the image of Jesus Christ. Being transformed by the Holy Spirit as God's Word is read, studied and applied to your life. It is by being holy, that the church will grow, as we have seen with this church in Jerusalem. The role of the community engaged in radical transformation is to help people to be holy and not merely happy. Happiness will flow from holiness, but holiness will not necessarily flow from an induced ‘feel good factor'. Good leadership, as we have seen this morning, stems from good accountability to each other and to the whole church community.
Ministry for all - serving! The Christian life is not to be static or inactive. The Christian life is to be dynamic and active. As we have seen the word "deacon" here denotes ministry. Ministry is any service for Jesus Christ When you serve as God's deacon in this way, God's honour is released. That's why the embryonic Church in Jerusalem grew and flourished. This is done because service shows the beauty and glory of Jesus Christ to those being served and to those watching. That is to be our motive for service. I don't know you. I don't know how or why or if you serve in the Church here in Bearwood. But I do know that ministry and serving in some capacity is for all Christians. In some parts of the worldwide church, ministry is only ever used of the clergy, missionaries and other "professional Christians". And, with a few exceptions notably the Brethren movement, this was the case in most Christian denominations until 40 or 50 years ago. But since then, service and ministry has returned to its New Testament roots. Service and ministry is the domain of all those who would profess to call Jesus Christ as LORD. Serving and ministry should never to be about what you and I can get out of it. When that is the motive, God is not glorified. God's glory and supremacy is our goal as Christians. Spiritual growth comes from serving rather than being served. This is because what ever is given in service of God and others, faith grows and Jesus Christ gives back even more. Jesus speaking in Matthew 25v15-30 tells of the rewards for faithful service and the penalties for being faithless. Serving others is a sign that you are trusting God and having faith in God. Serving God and others is the mark of a spiritually maturity and through service, the greatest servant of all, is reflected: Jesus Christ, who came to serve and give his very life for others (Mark 10v45). As Christians, we are to be as Jesus Christ (Romans 8v28; Philippians 2v5) and to serve. Yet if we are honest, we sometimes feel incapable, just as Moses did (Exodus 3). An excellent example to follow is that of the deacon Stephen. As the church, we are dependent upon each other, just as one part of the human body has dependence on another part. That is why we serve each other and use the gifts generously given by God. If we are Christians here today, you have spiritual gifts and talents, and you have a responsibility to discover and develop them (1 Timothy 4v14)! As we have hopefully seen today, God has called all Christians into one ministry or another and equipped them to fulfill that ministry. So find where in this church, you can serve. Ask the elders and other Church leaders, how they think you can serve here. Finally, if you would not call yourself a Christian here today, then I would urge you to look at this Church. You maybe here having investigated Christianity rationally but still need a bit more for one reason or another. In that case, I would urge you to see how this church cares for the poor and the widows of this area and the world, and match that against its dedication to Jesus Christ. Or you may be here, because you have seen the transforming work of this church with the poor and the widows, but feel you need a bit of something else. Then I would urge you to match this transforming work in individuals against what the Bible says and rationality. Maybe you are in one of those camps, you want to cross the line to faith, but just can't quite get there. Ask one of the Church leaders here, how they might be able to help you. Let's pray.
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Tuesday Jan 16, 2024
Tuesday Jan 16, 2024
Spiritual Armour (Armor)
- Truth - know, understand and live truth. Your life is to be controlled by truth as revealed in the Bible. When you know truth, you will be able to recognize the lies of the enemy! Righteousness - live a righteous life. As a Christian Disciple, you have been granted the righteousness of Jesus Christ! But that righteousness needs to be lived out in every aspect of your life!
- Gospel - be ready to share it and rely upon it. You have peace with God if you are a Christian, but you are to exhibit peace with others. Where peace is, the discord of our enemy cannot prevail!
- Faith - show total trust in God for your life. The faith you have is a defensive weapon against the mistruths that come into our head: lies, blasphemy, lust, greed, selfishness are all little darts thrown at us by satan. By maintaining our trust in God's promises and God's power, these little darts are extinguished.
- Salvation - assurance of salvation. Be assured! Let your mind be controlled by the Holy Spirit, so that you will not be led astray. Your salvation rests in nothing apart from God's promises and Jesus' righteousness!
- Bible - read and study God's Word. The Word of God, the Bible, is your attack weapon! Allow the precious Holy Spirit to lead and reveal it to you as you read it! Read it and grow in grace and in the knowledge of Jesus!
- Prayer - talk to God. This is how we are energized! When we talk to God, we strengthen our relationship with Him! Prayer is a sign of intimacy between God and yourself! It develops your relationship with Him! When we ask other Christian Disciples to pray for us, Church unity is strengthened!
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Monday Jan 15, 2024
Monday Jan 15, 2024
God Gets His Hands Dirty
14. Why is He called Jesus?
With all that has been said in this series so far, ask yourself this question in relation to Jesus: “What’s in a name?” I wonder what your name means. Parents usually name their children after the hopes and aspirations they have for that child. For example, the name John means “the gift of God”. I know somebody called Grace, and her nature is that of somebody full of grace. My name of David means “beloved” and when my parents named me, it was meant to symbolize the love they had for me.
But what does the name Jesus mean? When Jesus was born, his very name imbued the reason he was born. The name Jesus as we discovered in an earlier message means “Saviour” or “One who saves or rescues.” The entirety of His birth, life and death was centred on this very role - saving and rescuing all those who would believe, receive and follow Him. We have seen in the testimony of the Apostles John, Peter and Paul how Jesus came to save sinners, to call people to follow, believe and receive Himself! This Jesus who proclaimed He was the only way to God!
Jesus’ conception and birth were extraordinary at every level. So important is our understanding of his birth that, according to the Gospel accounts, no fewer than 4 angels came to give a full picture of the event. Do you think that his parents, Joseph & Mary, ever gazed upon him, and thought “How misnamed He is”! They did not, because they knew the very purpose for which He was born. This Jesus, Jesus Christ of Nazareth, is the most talked about person in history. Almost everyone has an opinion about Him. Jesus was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. Jesus gave us an example of how to live a holy life to the full. Jesus was not merely a man who received some special power. Jesus was not some strange creation that was half man and half God, with his human nature somehow absorbed into the divine. He was, as we shall see in the coming studies, much more than those ideas – Jesus was fully God and fully human!
Jesus came to serve all others and not to be served! Jesus came in order to call others to a life of following, receiving and believing in Him! Jesus came to reconcile people back into a peaceful and dynamic relationship with God by means of shedding his blood on the cross! Jesus trusted God to raise Him from the dead – and he did! Jesus – resurrected, ascended, glorified and exalted! Jesus Christ, the saviour of the world. Jesus Christ, who proclaimed “I am the way, the truth and the life.”
Jesus is a name, which is especially sweet and precious to believers. It has often done them good. It has given them what money cannot buy - that is, inward peace. It has eased their wearied consciences and given rest to their heavy hearts. The Song of Solomon describes the experience of many, when it says, "Your name is oil poured forth" (Song of Solomon 1:3). Happy is the person who trusts not merely in vague notions of God's mercy and goodness, but in "Jesus." Jesus proclaimed by the Apostle John, Apostle Peter and the Apostle Paul as the saviour and rescuer of the world – just as his name Jesus means! I am bound to ask is Jesus your saviour and rescuer? Are you following, believing and receiving Him?
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Sunday Jan 14, 2024
Sunday Jan 14, 2024
God Gets His Hands Dirty
13. Jesus’ Kingdom
1 A day of the Lord is coming, Jerusalem, when your possessions will be plundered and divided up within your very walls.
2 I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city. 3 Then the Lord will go out and fight against those nations, as he fights on a day of battle. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. 5 You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him. (Zechariah 14:1-5)
As we saw in Isaiah 61 to 63, God has commenced doing a good thing through the Servant Messiah. At His first coming as a baby, this Servant Messiah ushered in the Year of the Lord’s favour. We live in that period of time now, and it will continue until the Servant Messiah, Jesus Christ, comes again in glory and majesty. He will take those obedient followers to the City of God. For those who reject Him and the free offer of God’s grace, there is the Day of Vengeance. Now in Zechariah 14, we get a different perspective. We get a vision of the Kingdom of God at that tie in the future. So let us take a flight with Zechariah, into the future to see what this Messiah’s Kingdom is like. Where Jerusalem is mentioned, is in fact talking about the New Jerusalem, the City of God!
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Saturday Jan 13, 2024
Saturday Jan 13, 2024
God Gets His Hands Dirty
12. Jesus’ Proclaimations
1 Who is this coming from Edom,
from Bozrah, with his garments stained crimson?Edom,
Who is this, robed in splendour,Edom,
striding forward in the greatness of his strength?Edom,
‘It is I, proclaiming victory,Edom, mighty to save.’Edom,
2 Why are your garments red,Edom,
like those of one treading the winepress?Edom,
3 ‘I have trodden the winepress alone;Edom,
from the nations no one was with me.Edom,
I trampled them in my angerEdom,
and trod them down in my wrath;Edom,
their blood spattered my garments,Edom,
and I stained all my clothing.Edom,
4 It was for me the day of vengeance;Edom,
the year for me to redeem had come.Edom,
5 I looked, but there was no one to help,Edom,
I was appalled that no one gave support;Edom,
so my own arm achieved salvation for me,Edom,
and my own wrath sustained me.Edom,
6 I trampled the nations in my anger;Edom,
in my wrath I made them drunkEdom,
and poured their blood on the ground.’Edom,
Isaiah 63:1-6
Here the prophet Isaiah gives two contrasting certainties. They can be found in Isaiah 61:2. The two certainties are “the year of Yahweh’s favour, and the day of vengeance of our God”. There will be the year of favour and the day of vengeance. The year of honour, as we shall see has already started. We don’t know when it will end, but we know that it will. The day of vengeance will be in the future sometime. Again we don’t know when that will be either. But we know it will all happen quickly, suddenly and without warning (Isaiah 60:22). Therefore people need to be ready and alert! The time of when it will occur is not known, but it is known who will end it – Almighty God.
To learn more about this mose amazing passage to do with Jesus Christ, use the links below to download and/or listen to the mp3 file. Thanks
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Friday Jan 12, 2024
Friday Jan 12, 2024
God Gets His Hands Dirty
11. Jesus' Rejection
1 Open your doors, Lebanon, so that fire may devour your cedars!
2 Wail, you juniper, for the cedar has fallen;
the stately trees are ruined!
Wail, oaks of Bashan;
the dense forest has been cut down!
3 Listen to the wail of the shepherds:
their rich pastures are destroyed!
Listen to the roar of the lions;
the lush thicket of the Jordan is ruined!
Zechariah 11:1-3
So far, we have seen that the future is glory for the Servant Messiah and all those who choose to follow Him! It is a future of hope, joy, excitement, awe, wonderment and glory. But that is only one side of the future.
In Zechariah 11, we come to another part of the future; the part of the future which is for all those who would reject God’s Servant Messiah.
While Zechariah talks in picture language and symbols, the overall message is startlingly clear: those who reject the Messiah, will in the future be rejected by Him! But we are not given the full details here, but rather are told the why it will happen.
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