G’day and welcome to Partakers Christian Podcasts! Join us for uplifting Bible teaching, inspiring readings, heartfelt worship, powerful prayers, and fascinating church history. Whether you’re new to faith or growing deeper in your journey, we’re here to encourage and equip you. 🎧 Tune in, interact, and be inspired—wherever you are in the world.
Episodes
12 hours ago
12 hours ago
Wednesday Wisdom
Proverbs 10
G’day! Welcome to Partakers and to Wednesday Wisdom, where we are listening to what the Bible has to say through the Wisdom literature of Proverbs, Ecclesiastes and Song of Solomon. Come on in!
1 A wise son makes a glad father: but a foolish son is the heaviness of his mother.
2 Treasures of wickedness profit nothing: but righteousness delivers from death.
3 The Lord will not suffer the soul of the righteous to famish: but he casts away the substance of the wicked.
4 He becomes poor that deals with a slack hand: but the hand of the diligent makes rich.
5 He that gathers in summer is a wise son: but he that sleeps in harvest is a son that causes shame.
6 Blessings are upon the head of the just: but violence covers the mouth of the wicked.
7 The memory of the just is blessed: but the name of the wicked shall rot.
8 The wise in heart will receive commandments: but a gibbering fool shall fall.
9 He that walks uprightly walks surely: but he that perverts his ways shall be known.
10 He that winks with the eye causes trouble and sorrow: but a prating fool shall fall.
11 The mouth of a righteous man is a well of life: but violence covers the mouth of the wicked.
12 Hatred stirs up strifes: but love covers all sins.
13 In the lips of him that has understanding wisdom is found: but a rod is for the back of him that is void of understanding.
14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.
15 The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
16 The labour of the righteous tends to life: the fruit of the wicked to sin.
17 He is in the way of life that keeps instruction: but he that refuses reproof errs.
18 He that hides hatred with lying lips, and he that utters a slander, is a fool.
19 In the multitude of words there wants not sin: but he that refrains his lips is wise.
20 The tongue of the just is as choice silver: the heart of the wicked is little worth.
21 The lips of the righteous feed many: but fools die for want of wisdom.
22 The blessing of the Lord, it makes rich, and he adds no sorrow with it.
23 It is as sport to a fool to do mischief: but a man of understanding has wisdom.
24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
25 As the whirlwind passes, so is the wicked no more: but the righteous is an everlasting foundation.
26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
27 The fear of the Lord prolongs days: but the years of the wicked shall be shortened.
28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
29 The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.
30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
31 The mouth of the just brings forth wisdom: but the peverse tongue shall be cut out.
32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaks perversity.
That’s it for today! Come back every day to Partakers Podcasts to hear something to encourage and uplift you as a Christian disciple, regardless of where you are in the world. You can also purchase our books via Amazon at Pulptheology.com
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24 hours ago
24 hours ago
Edenic Covenant
G'day and welcome to Partake! We are now on day 2 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption!
Genesis 1v27-31 So God created human beings in his own image.In the image of God he created them; male and female he created them. Then God blessed them and said, "Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground." Then God said, "Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground-everything that has life." And that is what happened. Then God looked over all he had made, and he saw that it was very good! And evening passed and morning came, marking the sixth day.
Genesis 2v15-17. The Lord God placed the man in the Garden of Eden to tend and watch over it. But the Lord God warned him, "You may freely eat the fruit of every tree in the garden- except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die." Irenaeus, one of the Church Fathers, said this about humanity being made in the image of God: "The image was the human's natural resemblance to God, the power of reason and will. The likeness was a divine gift added to basic human nature. This likeness consisted of the moral qualities of God, whereas the image involved the natural attributes of God." Origen, another of the Church Fathers, goes further and commenting on Genesis 1v26-27, says "In v26, while the word ‘image' is repeated in v27, the word ‘likeness' is not. This indicates that in his first creation man received the dignity of the image of God, but fulfilment of the likeness is reserved for the final consummation, that is, the he himself should obtain it by his own effort, through the imitation of God. The possibility of perfection given to him at the beginning by the dignity of the image, and then in the end, through the fulfilment of his works, should bring to perfect consummation the likeness of God." God spoke with His creation and gave what is the first covenant between God and humanity. Humanity is commanded in this Edenic Covenant to:
- Populate the earth (Genesis 1v28)
- Subjugate the earth (Genesis 1v28)
- Exercise dominion over animals (Genesis 1v28)
- Tend and enjoy the garden of Eden (Genesis 1v29; 2v15)
- Refrain from eating the fruit of the tree of the knowledge of good and evil (Genesis 2v16-17).
So in essence, humanity, being the pinnacle of God's creation, was to populate the planet, enjoy all of creation and to exercise concern and care over it: the environment, animals, plants etc. One thing they were not to do was to eat "the fruit of the tree of the knowledge of good and evil." Yet some time after they did do just that! When they ate the fruit of the tree of the knowledge of good and evil, the Edenic Covenant was terminated, because they had broken their side of the Covenant. The consequence of this resulted in their spiritual and physical deaths. This failure, required God to make a new covenant with Adam and we will look at that next time!
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2 days ago
2 days ago
Developing A Strategy to Cope
How can we, as 21st century Christians, keep from falling away. I would call it the COPE strategy: Consider, Persevere and Encourage.
Keep Considering! (Hebrews 3:1-6)
The first thing we do is to consider Jesus or as the NIV here puts it "fix our thoughts". Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was. In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man.
Moses was cool
In this chapter, we read a comparison between Jesus and Moses. Moses to the Jews was like a super-hero. Moses was revered because it was to him that God revealed His will. Moses was the key figure in the establishment of Israel as a nation - God's chosen people! Moses suffered persecution and rejection from the rest of the family of Israel. He had great zeal for God and was willing to sacrifice everything for God. He had fellowship with God. Yet all this is merely a shadow and a prophetic sign of what was to come in Jesus. Moses, we read in Numbers 12:7, was faithful to God's house, God's people. The house of God is the people of God. It was this Moses who was held in such high regard by the Jews, that some might well have been tempted to renounce Jesus and go back to the old ways. God's Messiah would need to be greater than Moses, and Jesus is and was this Messiah. Later on in the book of Hebrews, we discover that Jesus is greater than Aaron through whom the law was ministered; but here we see that Jesus is greater than Moses, the lawgiver, the servant of the house of God. Moses and Aaron represented God's house in Israel; Moses was the Apostle or Prophet and Aaron was the High Priest. Jesus, an Apostle and Prophet as well as being the High Priest, joined the two together.
By Apostle, I mean as a Messenger - that's what an apostle is - a messenger or representative. As the Apostle of our faith, Jesus was faithful. Jesus was God's representative for us, making God known to us. Jesus was totally faithful, means to be both trusting and to be capable of being trusted. Moses was the one to whom the Law was given - the Mosaic covenant under which the Jewish people lived. This covenant with Moses commenced with the stipulation "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me." (Exodus 19v5). This covenant was to Israel in order that those who believed God's promise to Abraham, could know how to live rightly in accordance with how God wanted them to live. This covenant with Moses covered the three areas of life:
- The commandments were given so they would know how to relate socially to God (Exodus 20v1-6)
- The judgments were given in order that they could relate socially to each other (Exodus 21v1 - 24v11)
- The decrees dictated their religious life so that God could be approached by humanity on His terms (Exodus 24v12 - 31v18).
This covenant that God made with Moses and the ancient nation of Israel was never meant to be as a means for providing salvation. It was given so that they could realize the helplessness and futility of their own efforts and their need of God's help. It was to serve only as a protective fence until the promised Messiah came; the long waited for Saviour of all humanity, so that the whole world, Jew and Gentile, could be made right with God through faith and faith alone.
In Comes Jesus
And that is where Jesus comes in. As their Messiah and Saviour, Jesus ushered in the New Covenant, which was promised by God through the prophets Jeremiah and Ezekiel. What are the features of this New Covenant or promise? Four features of this covenant are:
- Regeneration -God will write His law on the hearts of people.
- Restoration - God will be their God, and they will be His people.
- Promised Holy Spirit - God will indwell people and they will be led by Him
- Justification - Sins will be forgiven and removed eternally
This new covenant is sealed only through the perfect sacrifice of the God-Man Jesus on the cross. His blood ensures the truth of this New Covenant. His death pays the penalty for the sins of all people who say yes to God and are ready to run the race and travel the course. This New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a relationship with God conforming to God's holy character. That is one very specific way of Jesus being superior to Moses! The original readers of this letter being God-fearing Jews would be aware of all this. They would also be aware that it is sin, which separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 3v23, Romans 6v23, Isaiah 59v2). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17v11), for without the shedding of blood there could be no remission of sin (Hebrews 9v22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:
- It provided a covering for sin.
- It showed the great cost of sin.
- It was an exchange or substitution.
- It was only always going to be a temporary measure, as it pointed forward to Jesus' death and it needed to be done over and over again.
So how is Jesus better than Moses? The answer lies in the solution to sin. The ultimate solution to sin lies not in the continual animal sacrifice under the Covenant with Moses, because as the writer later in Hebrews 10v4 stipulates the blood of animals cannot take away sin but was only ever going to be a veneer or a covering. That was why it was necessary to repeat time and time again! It is only through the victorious death of Jesus, that sin is permanently taken away (Hebrews 9:v11-15, 26-28), because Jesus is the permanent sacrificial substitute! It is as if the writer is saying give up on Jesus, stop considering Him and you would still be in your sins - that's the way the original readers would have understood it!
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And as for us?
As followers of Jesus Christ we are built together so that the Spirit of God may join us together in love. Both individually and as a group, we are the house of God. Jesus said, "We will come and make our home in you". We know Jesus has been faithful as a Son over God's people. We celebrate His faithfulness at Easter, when we acknowledge and rejoice at the sacrifice He made for us. We remember it in the act of Communion, which we will have later. Jesus suffered persecution and rejection from his peers. We know Jesus was godly and full of zeal for God, and was willing to sacrifice everything for God and his people. We are the house of God. And yet, do we not reject Jesus sometimes, or do we keep on considering? Do we give Him and trust in His faithfulness to complete the good work he has started in us? This NIV translation has "fix your thoughts".
Here is how the New King James Version puts verse 1 "Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus". I personally think that that is a better way of putting it. And not only because it has the word partakers in there! To "consider" has a much broader meaning than just "fixing your thoughts" as the NIV puts it. It means to seek, to fully understand or comprehend as well as fixing thoughtfully. To consider means to contemplate, to think about, to persevere with, to concentrate on and to fix eyes and thoughts upon. We have to allow Jesus Christ to permeate every aspect of our life, if we are to be partakers of Him. To consider not just how Jesus would do something, but how Jesus would think. What attitude would Jesus take? What would Jesus not do?
Just as the Hebrews receiving this letter were told to do, in their race of the life following Jesus, we too are to hold fast to our courage, but only by considering Jesus and trusting in Him relying on the Holy Spirit to help us as we ask Him.
This phrase "to consider" is perhaps the central theme of the book of Hebrews. We are to consider Jesus, the Apostle and High Priest of our confession. Jesus was faithful to the purpose of His Coming to be among people. His purpose in coming to earth, as a mere man, was to die for sins and be raised up on the third day so as to be victorious over death and sin. This Jesus perfected our human nature in His life of simplicity, suffering, devotion and obedience. He now lives at the right hand of the Father in heaven, to communicate to us His life and blessedness through the indwelling Holy Spirit. We must therefore consider Jesus in everything we do, every thought we think and in every attitude.
This is the aim of the writer to persuade these Hebrew Christians that if they knew Jesus to be the faithful, compassionate Almighty apostle and priest in Heaven, then they would find everything in Him that they needed for life. Moses couldn't help them, but Jesus could! Moses had died, they could perhaps visit his tomb if they wanted to. But Jesus, well, Jesus' tomb was empty! Jesus is alive! The life of these Hebrew Christians would be united with their faith, and united with the life of Jesus whom their faith would glorify God. To these Hebrew Christians their salvation was based on Jesus, but to renounce Jesus and go back to following Moses was apostasy.
Moses couldn't offer salvation because the Law was not meant as a means of salvation! But what about you? Are you trusting in this Jesus for salvation or are you even subconsciously relying on your own good works or something else? That was what these believing Hebrews were to do - consider how vastly superior Jesus is to Moses. We also are to consider how superior Jesus is to all other things that would try to entangle us and allure us away with false promises.
Keep Persevering!
(Hebrews 3:7-12, 15-19)
And then after considering Jesus, these Hebrew Christians were to do something! They were to persevere in believing. The writer now warns these Hebrew believers against the sin of unbelief, which is the hardening of their hearts. The writer quoting from Psalm 95 reminds them of the way Israel rebelled against God in the desert. He warns them not to be like their forefathers, who did not trust fully in the Lord their God. From Psalm 95, he proceeds to remind them of their ancestors' deeds of unbelief.
The privilege of the house of God is in hearing God's voice. By choosing not to listen to God's voice, peoples' hearts grew hard and cold. These words are of course written to believing Christian Hebrews, not unbelieving Jews, and are as appropriate for us today, as it was for them when they received it. As the people of God today, the Church, we need to be ready to listen to God's voice. As we see God working in us, our trust and belief in Him grows. If we do not believe in Him to help us, then of course our hearts will harden against him. As we grow and run the race, willingly sacrificing what needs to be sacrificed, we realize the glory and majesty of God, His holiness and perfection, His love and tenderness, and gladly listen to hear what He says to us, and willingly receive what He gives us.
When you pray, do you have your Bible open? When you read your Bible, do you do so prayerfully and considerately? Bible reading and prayer go together! Unbelief stops a person from holding fellowship with God. Our God is alive, not a dead idol on the shelf or in the bank. This church of Hebrew believers, for all their Christian profession and religious exercises, were in danger of falling away from God, due to their not believing totally in Him. God would not abandon them, but they would abandon God! We need to take care, in case we also fall into unbelief. Unbelief and falling away act upon and react to each other. If we have any unbelief in our hearts tonight, then let us ask God to give us a heart that believes in Him so that we may not fall away from Him. And what is one of the main ways we can stop from falling away or letting others fall away into unbelief?
Keep encouraging!
Hebrews 3:12-14
So we keep on considering Jesus. We persevere in our believing in Him. Now thirdly, to show we are considering Jesus and are persevering in our believing Him, we are to encourage and be encouraged! In verse 12, we read, "See to it, that none of you has a sinful, unbelieving heart that turns away from the living God". This means, that we are not only to take care of our own hearts, but as verse 13 goes on to say, we are to encourage and ensure no one is in danger of falling away.
We who are believers, have to make sure that each one of us is staying on the path that leads to life, that is, the race towards Jesus. This group of Hebrew Christians were to help and encourage each other! And so are we! For us, maybe it is by phoning somebody you haven't seen in a while or to phone somebody you get a random thought about! If we see a brother or sister that we know is starting to fall out of the race, we need to do all we can to stop them falling away.
We need to encourage them, to continue considering Jesus and believing in Him. We all know of people who are new believers, full of joy and zeal for God, that end up falling back into unbelief, unable to hold fast to the end. To some degree, it is because the Church body has failed to encourage them to continue on in the race. It is our duty, and our daily responsibility to encourage people on in the race or the journey. However, to encourage is not just these easy things. To encourage can also mean to rebuke, to correct in love.
I look back at my tutor, during my first stint of Bible College back in the 1980s. His name was Ed. Ed the head we called him. We had weekly tutorials then. Every week he would get me to read a chapter of Knowing God by JI Packer and a chapter of Mere Christianity by CS Lewis. Then during our tutorial I would have to try and explain what I learnt from both those chapters. It was a slog at times I tell you. But it gave me a good grounding for my Christian thinking and life of discipleship to Jesus.
Or I think back to my dear friend Rose, a kind and dear elderly lady from the church I used to attend back in the 80s. She would have us young adults back to her house overlooking the ocean for coffee after church on a Sunday evening. She would always be showing love, caring and encouraging to all people - ready to lift them when they were down and eager to cheer from the sidelines. She was also a tough cookie at times and if we got out of line, she would say so in no uncertain terms!
When we see somebody sinning or contemplating Therefore in considering Jesus, believe in Him and encourage others to do the same. That is the purpose of encouragement mentioned here. Let all of us give ourselves to the service of Jesus to watch over other people: let all the fresh grace and deeper knowledge of Jesus we see, be for the service of those around us. Where will you and I be spiritually next year, in 10 years' time, in 25 years' time? Will you be able to honestly say to yourself at that time, I have grown spiritually and haven't fallen away? If you would call yourself a Christian, and you are unsure where you are, then do this. Look back and remember what Jesus has done for you. Consider Him as you look back to your first profession of faith in Him.
Consider that just as He died, you died in the waters of baptism. Consider that just as He rose to physical life, you rose from the waters of baptism and will also rise again when you physically die. Consider that just as Jesus will be glorified, so too will you be glorified before the Father - if you hold out until the end. Be assured of who you are - you are a child of the living God - hold out to the end. He has a firm grip on you, so maintain your grip on Him! Remember who you are! The way to cope with the rigours of 21st century life as a Christian believer, is to keep considering, keep persevering and keep encouraging.
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2 days ago
2 days ago
Introduction
The Bible as you may or may not know is the story of God dealing with His creation. From the earth's beginnings there is a story portrayed in the Bible of the interaction between God and people. The Bible is broken into two sections: the Old Testament which contains 39 books and the New Testament which contains 27 books. The God of the Old Testament is the same God as that in the New Testament. It may surprise some people, but Jesus never actually makes an appearance in the Old Testament!
However, there is the concept of some sort of saviour or messianic figure throughout. As Christians, we believe that this Messiah or Saviour is Jesus Christ. In this series, we will glimpse at the story of God's interaction with people from the beginnings to the end - the entire history of the world - beginning to end.
I think one of the best ways to summarise the Old Testament in 7 quick studies, is to look at the covenants or promises that God made with certain people through history. Then we will go to look at the four Gospels or writings about Jesus Christ before doing the majority of this series, looking at the man Jesus Christ. How and why He is the man of all history! What were or are Covenants in a biblical sense?
Covenants were common in all kinds of life, and not just between God and humanity. For instance where a powerful nation had taken over a weaker nation, a covenant was in place to give benefits from the powerful nation to the weaker nation, such as protection as well as sanctions if the weaker nation rebelled. There were covenants between equal partners in deals similar to contracts of law today. The Covenants we shall look at from the Old Testament, regarding the relationship between God and humanity, had several things about them.
- God always took the initiative - sometimes by surprise as in with Abraham or in Noah's case, through his obedience.
- God has promised certain commitments and has given His solemn promise to fulfil His end of the bargain.
- God waits for a response from humanity. God does not coerce or force but waits for humanity to take the responsibility of replying and acquiescing to God's covenantal promises.
Through all these Covenants we see a God who is willing to interact with His creation and bless it. When first century Christians such as Paul, Peter and John checked all the events surrounding the life of Jesus, they searched their Scriptures (our Old Testament). It was as the Holy Spirit illuminated their minds, that they wrote down and passed on the whole gamut of Old Testament promise which was fulfilled in God's Messiah and the world's hope: Jesus Christ and Him alone. That is why it is important for us as twenty-first century Christian Disciples to read our Old Testament as well as the New Testament. For by reading the Old Testament, new light may be shed on our own understanding of the New Testament. So starting tomorrow, we look at the Edenic Covenant from Genesis 2v15-17!
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3 days ago
3 days ago
WOW Word 33
God of Love
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16
We know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 1 John 4:16
We live in a world that is in love with love. Love, according to some people, is what makes the world go around. In the Bible, God’s love is revealed. The Apostle John in 1 John 4 does not simply say that God loves, but rather that God is love.
How is God love? How is God's love revealed today? How is that relevant to you?
Play or download the audio below to hear more and how this affects you as a Christian in the 21st century!
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4 days ago
4 days ago
WOW Word - Your Cross
Jesus speaking “Then he said to them all: ‘Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self? Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.” (Luke 9:23-26 )
What is our response to this to be? As followers of Jesus Christ we are commanded to count the cost of following Him. That is how we carry our own cross for the sake of Jesus Christ. Jesus wants to be number one in the life of all those who choose to follow him! Jesus wants supremacy over everything in our lives, including family, friends, and possessions! Alas, that’s a cost too high for some!
Here is one man who couldn’t give up something to follow Jesus! Let’s call him Basil. Basil runs up to Jesus and wants eternal life, wants it now and asks Jesus about how to get it. He has fully kept the commandments listed by Jesus. However!
However when Jesus said to Basil that in order to follow Him, he would have to give up all his wealth and possessions in order to have treasure in heaven and eternal life, Basil leaves disconsolate and shattered. The life of Basil, this rich young ruler, reflected a life of absorption with his own self-interest and self-importance!. It was a step too far for Basil. He wanted his riches and also everlasting life, but Jesus said he couldn’t have both. He remains the only person that we know of, who left Jesus’ presence sorrowful. That was due to Basil putting his trust in himself, his riches and wealth alone. Now riches, in and of themselves, are not necessarily wrong! But for Basil, well, he was not willing to make the sacrifice required to follow Jesus. He couldn’t count the cost of following Jesus– it was too high a price for him to pay!
What have you given up in and as a result of your decision to follow Jesus? Making sacrifices to follow Jesus is all part of the WOW factor of Jesus. Jesus demands that He is number one and supreme over everything else in your life - yourself, family, others and material goods including money and possessions. How is this done? This is done by consistently ensuring that your works and words match your lifestyle and that no hypocrisy can be found, or indeed will be found. It means standing up for God in the face of adversity. It means loving others even though they hate you.
Just a couple of examples. In the UK, we aren’t systematically persecuted. We are marginalized, ridiculed and ignored but some of our Christian family around the world who daily face death simply because they chose to follow Jesus. They are carrying their cross for Jesus! What about us in the UK? For example: if we as Christians were known by our self-sacrificial love of all others, then Jesus whom we claim to love, follow, worship, and adore would be seen.
Dietrich Bonhoeffer wrote "When Jesus Christ calls a man, he bids him come and die. ... Discipleship is not an offer that man makes to Jesus Christ, nor is it hero worship, but intimacy with Christ." (The Cost of Discipleship). Bonnhoeffer knew that as a Christian, a person has to take up their own cross in following Jesus and count the cost of being a disciple of Jesus Christ.
Finally, let’s look at 1 John 3:16 “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for others.” Jesus told us to take up our own cross if we are to follow Him as His Disciple. How is that possible? If we try to do that in our own strength and wisdom, we will fail. If we do that using the power and strength of the Holy Spirit within you, then you will succeed at following Jesus’ command. Are you as a Disciple of Jesus Christ willing to take up your cross? What a difference that would make to the community where you live!
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5 days ago
5 days ago
WOW Word - Cross of Jesus Christ ~
Our WOW Word today is Cross! Cross, as in the Cross of Jesus Christ!
Mark 10:45 – “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Even a cursory look at the world around you, will tell you that the world is messed up. Is there any hope? Yes there is! That is why God sent Jesus! Jesus is the hope! Jesus came to serve rather than be served. That is why Jesus came to give His life, so humanity may have a hope! God made the world perfect and humanity was in a harmonious relationship with God. Humanity messed it up and broke the relationship bonds with God. When the time was right, God became human, in order to bring humanity back into relationship with Himself.
That man was Jesus Christ and it was His death on a Roman cross about 2000 years ago which was the act of a generous God reaching out to the world that he loves. Without Jesus’ death on the cross would there be no hope for the world! That He died is without doubt, but why did He have to die and what gain do we have as His Disciples?
Alphy the WOWChurch Cat explains the significance of Jesus' death on the cross for the sake of all humanity. Play or download the mp3 audio to discover what Alphy has to say! Bless ya!
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6 days ago
6 days ago
Partakers Friday Prayers
for the Persecuted Church Worldwide
We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!
God of all comfort, for those who are tortured both in body and mind, give them the grace to endure and to see their suffering as part of following in Christ’s footsteps. Merciful God, for those asked to pay the ultimate price; who are martyred because of their love for you, may they truly know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death. Amen
Father God, for those who are widowed and orphaned may they know the comfort that comes from your promised presence even when they walk through the valley. May they be strengthened by your Spirit, enabling them to rejoice with the psalmist as they proclaim that the LORD will not abandon them in death. Amen
Heavenly Father, we ask that you would make us ever mindful of our brothers and sisters around the world who need us to stand with them as they suffer in your name. Teach us what it means to overcome by the blood of the Lamb and by the word of our testimony; we pray that we would not love our lives so much as to shrink from death.
We ask these things O Father, through the name of Your Son, Jesus and in the power of the Holy Spirit who lives within us.
Amen
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7 days ago
7 days ago
Thursday with Tabitha
3. AmosAmos was a prophet during the time of King Uzziah of Judah and King Jeroboam of Israel. His prophecy came somewhere roundabout the year 760 BC, give or take a few decades! At this time Israel and Judah were enjoying an unusual spell of prosperity and political stability. This was especially the case in Israel, where the land was very fertile and abundant crops were growing. The threat from the kingdom of Assyria seemed to have lessened, at least for the time being, so life was pretty good.
Unfortunately the people of Israel and Judah had wandered far from the standards of holiness that God had intended for them. Idolatry was rampant, the rich were getting richer and more corrupt by the day and the wealthy were exploiting the poor. The Israelites falsely concluded that their prosperity was a sign of God's obvious blessing. They were looking forward to “the Day of the Lord” when God would finally crush their enemies.
It is into this environment that Amos was called to prophesy. We're told that Amos came from Tekoa, a small village in Judah, south-east of Bethlehem. He is identified as a shepherd or maybe a sheep breeder. A rather unlikely choice for a prophet on the face of things!
Amos begins his message in chapter 1 with a series of proclamations of God’s judgement on the neighbours of the Israelites. He has words of judgement for Damascus, Gaza, Tyre, Edom, the Ammonites and the people of Moab. These people groups were enemies of the Israelites. The charges against them relate to their violence, cruelty and abuse of other human beings, particularly during times of war and conquest.
The Israelites would probably have been nodding along happily until the beginning of chapter 2. At this point Amos suddenly turns his attention to Judah and then to Israel. The judgements leveled against God’s people are of a different order altogether. God accuses them of violating the terms of his covenant with them - they are called to a higher standard of moral and spiritual living than the pagan nations around them.
Amos doesn’t hold back! The sins of the Israelites include oppression and exploitation of the poor, sexual sins, idolatry, misuse of God’s temple, abuse and silencing of the prophets, and empty, ritualistic worship.
God had patiently tried to warn his people, by sending them prophets and providing examples of holiness in the form of people like the Nazirites, who took vows of holiness and of abstinence from wine. But God’s people had not listened and now God would judge them. The main message in the book of Amos is this: God’s judgement is universal; Israel and Judah are not immune.
Chapters 3 to 6 expand on the initial judgements outlined in the first two chapters. Even the women of Israel are exposed as people who oppress the poor - God likens them to the fat cows that graze in the fields of Bashan! God is appalled at the nature of the people’s idolatrous worship. The people had started to offer sacrifices in places other than the temple in Jerusalem and they had appointed priests who were not Levites. These things were deviations from the instructions that God had provided for worship. They had even turned to worshipping golden calves and other idols. The Israelites thought that they were offering worship that was pleasing to God but it was actually detestable to him. In chapter 4 God summarises a series of warning shots that he gave to the people, which were intended to bring them back to him, but the tragic refrain is repeated over and over again: “yet you did not return to me”.
In chapter 5 Amos entreats the people to turn back to God, telling them that it’s perhaps not too late. God laments over Israel like a father whose virgin daughter has been raped or become a prostitute.
In chapter 5 God declares the following: “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:21-24 ESV)
God calls the people to repent and come back to him and seek justice. In chapter 6 further sins are described which include the complacency of the people in the self-indulgence of the rich at the expense of the poor. Chapter 7 to 9 contain a series of visions which Amos has. These visions declare that God’s judgement is unavoidable if God is to be just, which he must. The judgement is imminent. The final vision pictures God standing by the altar of the temple shaking it to its foundations. This is a prophecy about the final downfall of Israel. The prophecy was fulfilled very soon after this. Assyria gained power again and conquered Israel in 722 BC.
After all the serious judgements and the terrifying reality of the impending downfall of Israel, the book of Amos ends on a tantalizing note of hope. Despite the people’s willful disobedience and the depth of their depravity and sin, God is a God of mercy and deliverance. There is a promise of future restoration of the Israelites. God promises to repair the dwellings of David and preserve a remnant of his people for the future.
So what can we learn from the book of Amos? Firstly, we learn that God is always just. God is a God of love and he is mercifully patient but he has to judge sin, otherwise he is not really loving at all.
Despite appearances to the contrary, nobody is getting away with anything. Every human being who has ever lived or who will ever live must stand before God to be judged. And the truth is that none of us can stand before him with a perfect account, with an unblemished record of our own. However, the message of hope at the end of Amos hints at the salvation that would eventually come through Jesus.
God never meant his judgements on Israel and Judah to be the last word. In mercy he preserved a remnant through the line of David through which the Messiah would come. Through Jesus, God has provided the means of our deliverance and restoration. Those who’ve trusted in Jesus’ perfect, sinless record and accepted his payment for their sin (the sacrifice of his own life) will be able to stand before God without fear.
Amos’s message also shows us that the knowledge of God comes with responsibility. Those who know more of God and his standards of holiness will be held more accountable than those who have never heard about him. God chose the people of Israel out of all the peoples of the earth, but not because they were better or more numerous or more powerful. Quite the opposite in fact! They were chosen by grace alone.
God made his covenant with the people of Israel and gave them clear boundaries of ethical and moral conduct and instructions for their spiritual worship. These were for their own protection and their own benefit.
Today, as the new covenant people of God we are no longer required to keep all the requirements of the original old Testament law that God gave to Moses. However, Jesus did not come abolish the law but to fulfill it (Matt 5:17). Just because we have been freed from the demands of the law we are not simply free to do whatever we want. In fact as Jesus pointed out we are called to go above and beyond the requirements that the old law demanded. Rather than restraining ourselves to proportional revenge on our enemies we are called to love them. Instead of simply giving the bare minimum required we are called to give extravagantly. Jesus teaches us that the standard of holiness we are called to is so much higher than we would think. We should view sin with such seriousness that hating somebody should feel as bad as murder and lusting after another person should be regarded as adultery in the heart.
Amos’ words need to speak to us today, reminding us that God’s standard of holiness is so much higher than we realize. Instead of passing our own judgement on the sinful Israelites we need to look honestly at our own lives and realize just how similar to them we can be. God calls his people to do justly, love mercy and walk humbly with him (Micah 6:8). Are we doing that? Do we actively look for opportunities to defend the rights of the poor in our society and our world? Do we think carefully about how we worship God? God is so merciful and patient with us – he calls us to come back to him, to abide in his love, to learn from him and to be his hands and feet in the world we live in.
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Wednesday Jun 25, 2025
Wednesday Jun 25, 2025
Wednesday Wisdom
Proverbs 9
G’day! Welcome to Partakers and to Wednesday Wisdom, where we are listening to what the Bible has to say through the Wisdom literature of Proverbs, Ecclesiastes and Song of Solomon. Come on in!
Today it is Proverbs 9. Download this episode using this link
1 Wisdom has built her house, she has cut out her seven pillars:
2 She has killed her beasts; she has mingled her wine; she has also furnished her table.
3 She has sent forth her maidens: she cries upon the highest places of the city,
4 Whoso is simple, let him turn in hither: as for him that wants understanding, she says to him,
5 Come, eat of my bread, and drink of the wine which I have mingled.
6 Forsake the foolish, and live; and go in the way of understanding.
7 He that reproves a scorner gets to himself shame: and he that rebukes a wicked man gets himself a blot.
8 Reprove not a scorner, lest he hate you: rebuke a wise man, and he will love you.
9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
10 The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.
11 For by me your days shall be multiplied, and the years of your life shall be increased.
12 If You be wise, You shall be wise for yourself: but if You scorn, You alone shall bear it.
13 A foolish woman is clamorous: she is simple, and knows nothing.
14 For she sits at the door of her house, on a seat in the high places of the city,
15 To call passengers who go right on their ways:
16 Whoso is simple, let him turn in hither: and as for him that wants understanding, she says to him,
17 Stolen waters are sweet, and bread eaten in secret is pleasant.
18 But he knows not that the dead are there; and that her guests are in the depths of hell.