Partakers Christian Podcasts

Psalm 51 to Psalm 55 - Psalms On Demand

Psalm 51 to Psalm 55

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 51

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

1 Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
2 Wash away all my iniquity and cleanse me from my sin.
3 For I know my transgressions, and my sin is always before me.
4 Against you, you only, have I sinned and done what is evil in your sight;
so you are right in your verdict and justified when you judge.
5 Surely I was sinful at birth, sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
you who are God my Saviour,
and my tongue will sing of your righteousness.
15 Open my lips, Lord, and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is a broken spirit;
a broken and contrite heart you, God, will not despise.

18 May it please you to prosper Zion,
to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.

Psalm 52

For the director of music. A maskil of David. When Doeg the Edomite had gone to Saul and told him: ‘David has gone to the house of Ahimelek.’

1 Why do you boast of evil, you mighty hero?
Why do you boast all day long,
you who are a disgrace in the eyes of God?
2 You who practise deceit,
your tongue plots destruction;
it is like a sharpened razor.
3 You love evil rather than good,
falsehood rather than speaking the truth.[c]
4 You love every harmful word,
you deceitful tongue!

5 Surely God will bring you down to everlasting ruin:
he will snatch you up and pluck you from your tent;
he will uproot you from the land of the living.
6 The righteous will see and fear;
they will laugh at you, saying,
7 ‘Here now is the man who did not make God his stronghold
but trusted in his great wealth and grew strong by destroying others!’

8 But I am like an olive tree flourishing in the house of God;
I trust in God’s unfailing love for ever and ever.
9 For what you have done I will always praise you
in the presence of your faithful people.
And I will hope in your name, for your name is good.

Psalm 53

For the director of music. According to mahalath. A maskil of David.

1 The fool says in his heart, ‘There is no God.’
They are corrupt, and their ways are vile;
there is no one who does good.
2 God looks down from heaven on all mankind
to see if there are any who understand, any who seek God.
3 Everyone has turned away, all have become corrupt;
there is no one who does good, not even one.

4 Do all these evildoers know nothing? They devour my people as though eating bread;
they never call on God.
5 But there they are, overwhelmed with dread, where there was nothing to dread.
God scattered the bones of those who attacked you;
you put them to shame, for God despised them.
6 Oh, that salvation for Israel would come out of Zion!
When God restores his people, let Jacob rejoice and Israel be glad!

Psalm 54

For the director of music. With stringed instruments. A maskil of David. When the Ziphites had gone to Saul and said, ‘Is not David hiding among us?’

1 Save me, O God, by your name; vindicate me by your might.
2 Hear my prayer, O God; listen to the words of my mouth.

3 Arrogant foes are attacking me;
ruthless people are trying to kill me – people without regard for God.

4 Surely God is my help;
the Lord is the one who sustains me.
5 Let evil recoil on those who slander me;
in your faithfulness destroy them.
6 I will sacrifice a freewill offering to you;
I will praise your name, LORD, for it is good.
7 You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.

Psalm 55

For the director of music. With stringed instruments. A maskil of David.

1 Listen to my prayer, O God, do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.

4 My heart is in anguish within me;
the terrors of death have fallen on me.
5 Fear and trembling have beset me; horror has overwhelmed me.
6 I said, ‘Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away and stay in the desert;
8 I would hurry to my place of shelter, far from the tempest and storm.’

9 Lord, confuse the wicked, confound their words,
for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
malice and abuse are within it.
11 Destructive forces are at work in the city;
threats and lies never leave its streets.

12 If an enemy were insulting me, I could endure it;
if a foe were rising against me, I could hide.
13 But it is you, a man like myself, my companion, my close friend,
14 with whom I once enjoyed sweet fellowship
at the house of God, as we walked about among the worshippers.

15 Let death take my enemies by surprise;
let them go down alive to the realm of the dead,
for evil finds lodging among them.
16 As for me, I call to God, and the LORD saves me.
17 Evening, morning and noon I cry out in distress,
and he hears my voice.
18 He rescues me unharmed from the battle waged against me,
even though many oppose me.
19 God, who is enthroned from of old,
who does not change – he will hear them and humble them,
because they have no fear of God.
20 My companion attacks his friends;
he violates his covenant.
21 His talk is smooth as butter, yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.
22 Cast your cares on the LORD and he will sustain you;
he will never let the righteous be shaken.
23 But you, God, will bring down the wicked into the pit of decay;
the bloodthirsty and deceitful will not live out half their days.
But as for me, I trust in you.

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Church Moves Ahead Part 15 - Foxe's Book of Martyrs

G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs. This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Seventh Persecution, Under Decius

Trypho and Respicius, two eminent men, were seized as Christians, and imprisoned at Nice. Their feet were pierced with nails; they were dragged through the streets, scourged, torn with iron hooks, scorched with lighted torches, and at length beheaded, February 1, AD 251.

Agatha, a Sicilian lady, was not more remarkable for her personal and acquired endowments, than her piety; her beauty was such, that Quintian, governor of Sicily, became enamored of her, and made many attempts upon her chastity without success. In order to gratify his passions with the greater conveniency, he put the virtuous lady into the hands of Aphrodica, a very infamous and licentious woman. This wretch tried every artifice to win her to the desired prostitution; but found all her efforts were vain; for her chastity was impregnable, and she well knew that virtue alone could procure true happiness.

 

Aphrodica acquainted Quintian with the inefficacy of her endeavours, who engaged to be foiled in his designs, changed his lust into resentment. On her confessing that she was a Christian, he determined to gratify his revenge, as he could not his passion. Pursuant to his orders, she was scourged, burnt with red-hot irons, and torn with sharp hooks. Having borne these torments with admirable fortitude, she was next laid naked upon live coals, intermingled with glass, and then being carried back to prison, she there expired on February 5, 251.

 

Thanks for joining us here at Partakers! Come back soon, where everyday a new podcast is uploaded for the benefit of your life as a Christian Disciple. Visit us online at www.partakers.co.uk. Thank you!

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Church Moves Ahead Part 14 - Foxe's Book of Martyrs

G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.

Lucian and Marcian, two wicked pagans, though skilful magicians, becoming converts to Christianity, to make amends for their former errors, lived the lives of hermits, and subsisted upon bread and water only. After some time spent in this manner, they became zealous preachers, and made many converts. The persecution, however, raging at this time, they were seized upon, and carried before Sabinus, the governor of Bithynia. On being asked by what authority they took upon themselves to preach, Lucian answered, 'That the laws of charity and humanity obliged all men to endeavor the conversion of their neighbors, and to do everything in their power to rescue them from the snares of the devil.'

 

Lucian having answered in this manner, Marcian said, "Their conversion was by the same grace which was given to St. Paul, who, from a zealous persecutor of the Church, became a preacher of the Gospel." The proconsul, finding that he could not prevail with them to renounce their faith, condemned them to be burnt alive, which sentence was soon after executed.

 

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Church Moves Ahead Part 13 - Foxe's Book of Martyrs

 

G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.

~

This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Seventh Persecution, Under Decius, AD249. ~

Denisa, a young woman of only sixteen years of age, who beheld this terrible judgment, suddenly exclaimed, "O unhappy wretch, why would you buy a moment's ease at the expense of a miserable eternity!" Optimus, the proconsul of Asia, hearing this, called to her, and Denisa avowing herself to be a Christian, she was beheaded, by his order, soon after.

Andrew and Paul, two companions of Nichomachus, the martyr, A.D. 251, suffered martyrdom by stoning, and expired, calling on their blessed Redeemer. Alexander and Epimachus of Alexandria, were apprehended for being Christians: and, confessing the accusation, were beat with staves, torn with hooks, and at length burnt in the fire. We are informed, in a fragment preserved by Eusebius, that four female martyrs suffered on the same day, and at the same place, but not in the same manner; for these were beheaded. ~

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Church Moves Ahead Part 12 - Foxe's Book of Martyrs

 

G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.

~

This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Seventh Persecution, Under Decius, AD249. ~

Peter, a young man, amiable for the superior qualities of his body and mind, was beheaded for refusing to sacrifice to Venus. He said, "I am astonished you should sacrifice to an infamous woman, whose debaucheries even your own historians record, and whose life consisted of such actions as your laws would punish. No, I shall offer the true God the acceptable sacrifice of praises and prayers."

Optimus, the proconsul of Asia, on hearing this, ordered the prisoner to be stretched upon a wheel, by which all his bones were broken, and then he was sent to be beheaded.

Nichomachus, being brought before the proconsul as a Christian, was ordered to sacrifice to the pagan idols. Nichomachus replied, "I cannot pay that respect to devils, which is only due to the Almighty." This speech so much enraged the proconsul that Nichomachus was put to the rack. After enduring the torments for a time, he recanted; but scarcely had he given this proof of his frailty, than he fell into the greatest agonies, dropped down on the ground, and expired immediately. ~

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Church Moves Ahead Part 11 - Foxe's Book of Martyrs

G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.

~

 

This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Seventh Persecution, Under Decius, A.D. 249

~

This was occasioned partly by the hatred he bore to his predecessor Philip, who was deemed a Christian and was partly by his jealousy concerning the amazing increase of Christianity; for the heathen temples began to be forsaken, and the Christian churches thronged. ~

These reasons stimulated Decius to attempt the very extirpation of the name of Christian; and it was unfortunate for the Gospel, that many errors had, about this time, crept into the Church: the Christians were at variance with each other; self-interest divided those whom social love ought to have united; and the virulence of pride occasioned a variety of factions.

~ The heathens in general were ambitious to enforce the imperial decrees upon this occasion, and looked upon the murder of a Christian as a merit to themselves. The martyrs, upon this occasion, were innumerable; but the principal we shall give some account of.

~ Fabian, the bishop of Rome, was the first person of eminence who felt the severity of this persecution. The deceased emperor, Philip, had, on account of his integrity, committed his treasure to the care of this good man. But Decius, not finding as much as his avarice made him expect, determined to wreak his vengeance on the good prelate. He was accordingly seized; and on January 20, A.D. 250, he suffered decapitation. ~ Julian, a native of Cilicia, as we are informed by St. Chrysostom, was seized upon for being a Christian. He was put into a leather bag, together with a number of serpents and scorpions, and in that condition thrown into the sea. ~

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Church Moves Ahead Part 10 - Foxe's Book of Martyrs

G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.

This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Fifth Persecution, Commencing with Severus, A.D. 192.

The persecutions now extending to Africa, many were martyred in that quarter of the globe; the most particular of whom we shall mention.

Cecilia, a young lady of good family in Rome, was married to a gentleman named Valerian. She converted her husband and brother, who were beheaded; and the maximus, or officer, who led them to execution, becoming their convert, suffered the same fate. The lady was placed naked in a scalding bath, and having continued there a considerable time, her head was struck off with a sword, A.D. 222.

Calistus, bishop of Rome, was martyred, A.D. 224; but the manner of his death is not recorded; and Urban, bishop of Rome, met the same fate A.D. 232.

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Church Moves Ahead Part 9 - Foxe's Book of Martyrs

Church Moves Ahead

G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs. This excerpt is from Chapter 2 - The Ten Primitive Persecutions - The Fifth Persecution, Commencing with Severus, A.D. 192.

Severus, having been recovered from a severe fit of sickness by a Christian, became a great favorer of the Christians in general; but the prejudice and fury of the ignorant multitude prevailing, obsolete laws were put in execution against the Christians. The progress of Christianity alarmed the pagans, and they revived the stale calumny of placing accidental misfortunes to the account of its professors, A.D. 192. But, though persecuting malice raged, yet the Gospel shone with resplendent brightness; and, firm as an impregnable rock, withstood the attacks of its boisterous enemies with success.

Tertullian, who lived in this age, informs us that if the Christians had collectively withdrawn themselves from the Roman territories, the empire would have been greatly depopulated. Victor, bishop of Rome, suffered martyrdom in the first year of the third century, A.D. 201.

Leonidus, the father of the celebrated Origen, was beheaded for being a Christian. Many of Origen's hearers likewise suffered martyrdom; particularly two brothers, named Plutarchus and Serenus; another Serenus, Heron, and Heraclides, were beheaded. Rhais had boiled pitch poured upon her head, and was then burnt, as was Marcella her mother. Potainiena, the sister of Rhais, was executed in the same manner as Rhais had been; but Basilides, an officer belonging to the army, and ordered to attend her execution, became her convert. Basilides being, as an officer, required to take a certain oath, refused, saying, that he could not swear by the Roman idols, as he was a Christian. Struck with surprise, the people could not, at first, believe what they heard; but he had no sooner confirmed the same, than he was dragged before the judge, committed to prison, and speedily afterward beheaded. Irenaeus, bishop of Lyons, was born in Greece, and received both a polite and a Christian education.

It is generally supposed that the account of the persecutions at Lyons was written by himself. He succeeded the martyr Pothinus as bishop of Lyons, and ruled his diocese with great propriety; he was a zealous opposer of heresies in general, and, about A.D. 187, he wrote a celebrated tract against heresy. Victor, the bishop of Rome, wanting to impose the keeping of Easter there, in preference to other places, it occasioned some disorders among the Christians.

In particular, Irenaeus wrote him a synodical epistle, in the name of the Gallic churches. This zeal, in favor of Christianity, pointed him out as an object of resentment to the emperor; and in A.D. 202, he was beheaded.

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Saturday Story - Life

Saturday Story

People meeting Jesus 

6. The story of Life from the Faroe Islands...

We continue apace into the twentieth century and hear the story of a friend of mine. Her name is Life and she is from the Faroe Islands. Let's look together at how and why she started her Christian journey and the relevancy of Jesus Christ to her life! Come and listen to her story of faith...

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Church Moves Ahead Part 8 - Foxe's Book of Martyrs

Church Moves Ahead

G’day and welcome to Partakers and our series Church Moves Ahead, where we look together at the history of the early church, and in particular its persecution. We are taking brief excerpts from an ancient book, Foxes Book of Martyrs.

Excerpt from Chapter 2 - The Ten Primitive Persecutions - The First Persecution, Under Nero (AD67)

It has been said that the lives of the early Christians consisted of "persecution above ground and prayer below ground." Their lives are expressed by the Coliseum and the catacombs. Beneath Rome are the excavations which we call the catacombs, which were at once temples and tombs. The early Church of Rome might well be called the Church of the Catacombs. There are some sixty catacombs near Rome, in which some six hundred miles of galleries have been traced, and these are not all. These galleries are about eight feet high and from three to five feet wide, containing on either side several rows of long, low, horizontal recesses, one above another like berths in a ship. In these the dead bodies were placed and the front closed, either by a single marble slab or several great tiles laid in mortar. On these slabs or tiles, epitaphs or symbols are graved or painted. Both pagans and Christians buried their dead in these catacombs. When the Christian graves have been opened the skeletons tell their own terrible tale. Heads are found severed from the body, ribs and shoulder blades are broken, bones are often calcined from fire. But despite the awful story of persecution that we may read here, the inscriptions breathe forth peace and joy and triumph.

Here are a few epitaphs of the Christians:

"Here lies Marcia, put to rest in a dream of peace."

"Lawrence to his sweetest son, borne away of angels."

"Victorious in peace and in Christ."

"Being called away, he went in peace."

Remember when reading these inscriptions the story the skeletons tell of persecution, of torture, and of fire. But the full force of these epitaphs is seen when we contrast them with the pagan epitaphs, such as:

"Live for the present hour, since we are sure of nothing else."

"I lift my hands against the gods who took me away at the age of twenty though I had done no harm."

"Once I was not. Now I am not. I know nothing about it, and it is no concern of mine."

"Traveler, curse me not as you pass, for I am in darkness and cannot answer."

The most frequent Christian symbols on the walls of the catacombs, are, the good shepherd with the lamb on his shoulder, a ship under full sail, harps, anchors, crowns, vines, and above all the fish! Thanks for joining us here at Partakers! Come back soon, where everyday a new podcast is uploaded for the benefit of your life as a Christian Disciple. Visit us online at www.partakers.co.uk. Thank you!

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