Partakers Christian Podcasts

Psalm On Demand - Psalm 24

Psalm 24

¹ The earth is the Lord's, and everything in it.

The world and all its people belong to him.

² For he laid the earth's foundation on the seas

and built it on the ocean depths.

³ Who may climb the mountain of the Lord?

Who may stand in his holy place?

⁴ Only those whose hands and hearts are pure,

who do not worship idols

and never tell lies.

⁵ They will receive the Lord's blessing

and have a right relationship with God their savior.

⁶ Such people may seek you

and worship in your presence, O God of Jacob.

Interlude

⁷ Open up, ancient gates!

Open up, ancient doors,

and let the King of glory enter.

⁸ Who is the King of glory?

The Lord, strong and mighty;

the Lord, invincible in battle.

⁹ Open up, ancient gates!

Open up, ancient doors,

and let the King of glory enter.

¹⁰ Who is the King of glory?

The Lord of Heaven's Armies - he is the King of glory.

Interlude

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Highlights in Hebrews 24

Highlights in Hebrews

(with Roger Kirby)
Part 24 - Hebrews 10:10–14
We are holy!

 

“… we have been made holy through the sacrifice of the body of Jesus Christ once for all."

 

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.”

The dominant word here is ‘holy’, appearing twice. That is difficult because ‘holy’ is one of those words which tends to mean something rather different in our everyday usage from what it means in scripture. Holiness in common usage tends to mean something like being ‘so heavenly minded as to be no earthly use’! That is far away from scripture usage.

‘Holy’ is the prime attribute of God. He is pure; he is perfect love; he is true justice; he is different from everything else; he is wholly other and above and beyond all else. When the word ‘holy’ is applied to somebody or something on the earth it means they, or it. are so close to God that some of that holiness has ‘rubbed off’ onto them.

We need to put together what our writer says here with what Paul says in Romans 12:1-2. To take what Paul says first he is interested in the practical effects of being holy. He says, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

There is no beginning suggestion there, or anywhere else in scripture, that holiness requires withdrawal from every day life. It might be easier if it did! But it doesn’t. We have to live in the world but not in the way of the world. We have to have a different mindset, a different worldview, a different focus of all our endeavours. A different Lord.. We have to please God; we have to let as much of the holiness of God rub off on us as we can. That can only happen if we live in close proximity to him as much as possible. Or, to put it another way, we are to walk hand in hand with the Holy Spirit.

That is Paul’s emphasis. But what about our writer here? He is more concerned with how this can possibly have happened. It is all because of the sacrifice of Jesus on the cross. This is the positive aspect of what Jesus achieved. We probably, rightly, think more of the negative, of what he did as securing forgiveness of sin for us, sin past, present and future. Positively he set us on a way, a pathway, which we are to walk with the Spirit. He has perfected us! Perfected us in the sense that we cannot, could not, be any more acceptable to the Lord of All than we are through Jesus. We have reached an end a completion of our lives and characters. Wow!

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Psalm On Demand - Psalm 8

Psalm 8

For the director of music. According to gittith. A psalm of David.

1 Lord, our Lord,
how majestic is your name in all the earth!
You have set your glory
in the heavens.
2 Through the praise of children and infants
you have established a stronghold against your enemies,
to silence the foe and the avenger.
3 When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
4 what is mankind that you are mindful of them,
human beings that you care for them?
5 You have made them a little lower than the angels
and crowned them with glory and honour.

6 You made them rulers over the works of your hands;
you put everything under their feet:
7 all flocks and herds,
and the animals of the wild,
8 the birds in the sky,
and the fish in the sea,
all that swim the paths of the seas.
9 Lord, our Lord,
how majestic is your name in all the earth!

 

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Highlights in Hebrews 23

Highlights in Hebrews

(with Roger Kirby)

Part 23 - Hebrews 9:22

Without the shedding of blood there is no forgiveness.

If we have been brought up in a Christian environment it is very easy to overlook the fact that our faith is founded on a human sacrifice! So we cheerfully talk about the sacrifice of Christ on the Cross. For those who have not got that sort of background it can be a real stumbling block to them thinking of Christian faith. Paul recognised that when he said “we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”. Even when we think about that verse we may well concentrate on the crucified bit and not think that this means the death of a human being. In almost all the world human sacrifice has been rejected from the beginning even where there is no necessary connection to Christian or Jewish thought. Once we have accepted the idea of sacrifice it is not difficult to see meaning in it as we did in our last highlight from Hebrews.

But why sacrifice in the first place? Animal sacrifice comes into the Bible very early. Animal death is necessary for God to clothe Adam and Eve in ‘garments of skin’ in Genesis 3: 21. It is probable that Abel’s sacrifice was accepted by God and Cain’s was rejected because Abel was a herder and brought animal parts as an offering while Cain was a farmer and brought fruits (Genesis 4: 2 – 5; Hebrews 11: 4). Sacrifice was by no means limited to the nation of Israel.

It was commonplace in all the surrounding nations. The crucial difference was that the line of Abraham had a strong and well defined sense of sin and that the purpose of sacrifice was to cover that problem. Other peoples thought of sacrifice basically as an appeasement of capricious gods to try and improve their tempers and get on the right side of them. Biblically sacrifice was about human shortcomings whereas most other thinking was about the gods. Sin in the early chapters of the Bible is all about the breaking of relationships, particularly those with God, rather than with any infringement of a law. In a way nothing much has changed. We still sin because we break relationships with each other or with God. Even the original sin of Adam and Eve was not really about the eating of the fruit so much as disobeying God. it was more a matter of a relationship broken than a wrong action. The penalty for the broken relationship with God was death. Not physical death immediately in the garden of Eden but spiritual death - the death of an unblemished relationship with God. The same principle still applies. How could immediate death be averted? Only by a substitute death - that of an animal substituting for the human being. So throughout the Old Testament animal after animal died to carry the many sins of human beings.

Was there any way that continual death could be averted? Only if something or somebody of eternal worth could die in their stead. And so Jesus went, voluntarily, to his death so that you and I could be forgiven our sins, particularly our sins of breaking relationship with God.

Was there any way that continual death could be averted? Only if something or somebody of eternal worth could die in their stead. And so Jesus went, voluntarily, to his death so that you and I could be forgiven our sins, particularly our sins of breaking relationship with God. People have sometimes died for other people. Like the firefighters who went into the Twin Towers in `New York in 2001 to try to rescue other people. The difference between their action and that of Jesus is that they went in hoping to live even as they took the enormous risk of going back into the towers. Jesus knew he was going to die. He could have walked away from the squad sent to arrest him as he did from the lynch mob in Nazareth (Luke 4: 28 – 30), but he did not. He could have used his superior power over Pilate, but he did not. He could have walked away from the terrible scourging and the mocking of the soldiers, but he did not. He could have nailed the execution squad to the cross in his place, but he did not. Jesus, not just man but also God, died for you and for me, deliberately a human sacrifice for sin. “He did not use his equality with God to his own advantage … he was obedient to death” (Philippians 2: 6, 8). We are forgiven as a result. Worship him.

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Psalm On Demand - Psalm 86

Psalm 86

A Prayer by David.

1 Hear, Yahweh, and answer me, for I am poor and needy.
2 Preserve my soul, for I am godly.
You, my God, save your servant who trusts in you.
3 Be merciful to me, Lord, for I call to you all day long.
4 Bring joy to the soul of your servant,
for to you, Lord, do I lift up my soul.

5 For you, Lord, are good, and ready to forgive;
abundant in loving kindness to all those who call on you.
6 Hear, Yahweh, my prayer. Listen to the voice of my petitions.
7 In the day of my trouble I will call on you, for you will answer me.

8 There is no one like you among the gods, Lord,
nor any deeds like your deeds.
9 All nations you have made will come and worship before you, Lord.
They shall glorify your name.
10 For you are great, and do wondrous things.
You are God alone.

11 Teach me your way, Yahweh. I will walk in your truth.
Make my heart undivided to fear your name.
12 I will praise you, Lord my God, with my whole heart.
I will glorify your name forevermore.
13 For your loving kindness is great toward me.
You have delivered my soul from the lowest Sheol.

14 God, the proud have risen up against me.
A company of violent men have sought after my soul,
and they don’t hold regard for you before them.
15 But you, Lord, are a merciful and gracious God,
slow to anger, and abundant in loving kindness and truth.
16 Turn to me, and have mercy on me!
Give your strength to your servant.
Save the son of your handmaid.

17 Show me a sign of your goodness,
that those who hate me may see it,
and be shamed, because you,
Yahweh, have helped me, and comforted me.

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Highlights in Hebrews 22

Highlights in Hebrews

(with Roger Kirby)

Part 22 - Hebrews 9:11-14

The blood of Jesus

When Jesus Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, cso that we may serve the living God!

Perhaps a summary of the OT (Old Testament) practices that the writer is relying on for so much of his argument is necessary first. This has two aspects found in the books of Exodus, Leviticus and Deuteronomy. Negatively - full of ‘no’ and ‘not’ - are all sorts of instructions about how they were to live and what they were to eat. Our writer is not very interested in these. They comprised the Law. Positively there were detailed instructions about the tabernacle ( a sort of big tent construction) used during their wilderness journey and the practical details of how sacrifices were to be made there and what they accomplished. They thought of the tabernacle as the place where God was much more than anywhere else. Later the same basic idea was transferred to the temple that was to be built in Jerusalem. These sacrifices constituted a recognition that no one is perfect and there would be many involuntary infringements of the Law. These could be remedied through the complex sacrificial system. Not that it was the sacrifices that effected the remedy. They were symbolic of the attitude of the one sacrificing and of the grace of God that accepted his or her contrition.

Even with the help of the Holy Spirit we too are not perfect - we sin - and we need Jesus to remove defilement from us. His death is effective and does remove the consequences of our sin from us. This is the great concern of our writer who explains the effects of the death of Jesus in terms of the OT examples.

Of course this is not really about the ‘blood’ of Jesus. It is what is called a metonymym where a small part of something is used as a name for a whole. (Another example is the way some people will refer to their car as their ‘wheels’.) The ‘blood’ refers to the whole death of Jesus given as a sacrifice for us. In a quite remarkable way the writer uses the practices associated with the temple to explain what Jesus death means for us. He says that the earthly temple was, by Moses instructions (8:5), a copy of the true temple in heaven. So he is able to use the known facts about the earthly temple to indicate the deeper heavenly truths. The central purpose of the temple was as the place of sacrifice for sins and for worship.

There were at least three implications of a sacrifice:
1. It rendered clean those who were not because of their past sinfulness. The OT system, particularly with the annual sacrifice in the innermost part of the temple made by the High Priest once a year, allowed for recovery from sin, that is redemption, Verse 12 uses that picture to explain what Jesus did “he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. .
2. The Old Testament sacrifice was a symbol that the person making the sacrifice wanted to live in and for the Lord. This becomes what verse 14 says about “serving the living God”;
3. In the giving of the blood of the OT sacrifice it died in place of the one sacrificing. Now Jesus obtains for us an eternal redemption, “ He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption” (9:12). Of course, we must expect that we shall die one day in a physical sense. How then can our redemption be eternal? By the fact that although we shall die in an earthly sense we shall live forever as members of the eternal kingdom.

So we have past, present and future aspects to the meaning of a sacrifice. The Old Testament sacrifices had to be made again and again, daily, monthly and annually. Because Jesus was both human and divine his sacrifice was effective forever and did not have to be repeated.

This then is the great central teaching of the book of Hebrews. Christ was sacrificed to take away our sins (9:28); he sets us the greatest example of how we should live, ‘serving the living God’ (9:14); and he gives us a great hope for the future ‘he will bring salvation to those who are eagerly waiting for him’ (9:28).

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Psalm On Demand - Psalm 2

Psalm 2

This Psalm speaks of the glories of the Messiah to come! It speaks of Jesus, who we know to be the Messiah that the Psalmist is speaking about!

1 Why do the nations rage, and the peoples plot a vain thing?
2 The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying, “Let’s break their bonds apart, and cast their cords from us.
4 He who sits in the heavens will laugh. The Lord will have them in derision.

5 Then he will speak to them in his anger, and terrify them in his wrath:
6 “Yet I have set my King on my holy hill of Zion.”
7 I will tell of the decree. Yahweh said to me, “You are my son. Today I have become your father.
8 Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.

9 You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.
10 Now therefore be wise, you kings. Be instructed, you judges of the earth.
11 Serve Yahweh with fear, and rejoice with trembling.
12 Give sincere homage to the Son, lest he be angry, and you perish in the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.

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Highlights in Hebrews 21

Highlights in Hebrews

(with Roger Kirby)
Part 21 - Hebrews 8:1; 7:25

What is Jesus doing now?

“Jesus sat down at the right hand of the throne of the Majesty in heaven” Hebrews 8:1
“ he is able to save completely those who come to God through him, because he always lives to intercede for them”. Hebrews 7:25

Jesus was with his Father in heaven, he came to earth (incarnation), he ministered, he died (crucifixion), he rose again (resurrection), he disappeared back to his Father (ascension). Where is he now and what is he doing? These are the two questions these verses answer. His ascension to heaven also enabled the Holy Spirit to start his great work in the hearts and lives of the Lord’s people.

To sit at the king’s right hand was to occupy the position of highest honour, second only to the king. Psalm 110 says ‘The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.”
The LORD will extend your mighty sceptre from Zion, saying, “Rule in the midst of your enemies!”
The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.”

 

Peter used those verses in his speech at Pentecost (Acts 2:34). It is referred to in Philippians 2:9 where Paul says ‘God exalted him to the highest place’. He also said “ he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.” (Ephesians 1:20, 21) emphasising the great power and authority he now had. Jesus himself, in a prayer that amounts to a clear prophecy said ‘Father, glorify me in your presence with the glory I had with you before the world began’ (John 17:5).

So it is quite clear where Jesus is now. But our text adds something to those statements, which is of great importance for us. What Jesus is doing is to intercede for us. Paul says this clearly in Romans 8:34 “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.” John calls Jesus our advocate with the Father (1 John 2:1). An advocate is a law court term for someone who speaks on behalf of someone else). The work of the Holy Spirit is to enable us to pray effectively. Jesus then relates our prayers, perhaps filtering them, to the Father. How he can possibly do that when there must be thousands, or millions, of prayers made every second we will never know. But he is capable of doing that because although he is the man in heaven he can also exercise his divine prerogative at his Father’s right hand.

This is a great encouragement for us. Our prayers are poor, inadequate, things but they are received and polished by our Lord himself before they are presented to God the Father. Hopefully he also fills in for us some of the prayers we should make but fail to do so from laziness or inadequacy. Thank you, Lord.

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Psalm On Demand - Psalm 20

Psalm 20

20:1 May Yahweh answer you in the day of trouble.
May the name of the God of Jacob set you up on high,
20:2 send you help from the sanctuary,
grant you support from Zion,
20:3 remember all your offerings,
and accept your burnt sacrifice.

Selah.

20:4 May He grant you your heart's desire,
and fulfill all your counsel.
20:5 We will triumph in your salvation.
In the name of our God, we will set up our banners.
May Yahweh grant all your requests.
20:6 Now I know that Yahweh saves his anointed.
He will answer him from his holy heaven,
with the saving strength of his right hand.
20:7 Some trust in chariots, and some in horses,
but we trust the name of Yahweh our God.
20:8 They are bowed down and fallen,
but we rise up, and stand upright.
20:9 Save, Yahweh!
Let the King answer us when we call!

 

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Highlights in Hebrews 20

Highlights in Hebrews

(with Roger Kirby)
Part 20 - Hebrews 7:24-27
Meeting our needs

“because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.”

What do we really need? All sorts of things spring to mind but it is unlikely that they are the same things the writer is thinking about. He is concerned almost entirely with our status before God and therefore with our eventual destiny. As that affects us he wants us to have a sense of purpose in life and a sure destination to be going to. These two things are hugely important but many modern cultures ignore them almost completely. Our sense of purpose should come from setting out to follow Jesus and staying faithful to that calling for the rest of our lives. Our destination is to be with him after death - in a way that is not clear but is fully expected throughout scripture. We have a journey to make. It is not the case that setting out to follow Jesus will protect us from all the possible troubles and difficulties of this life. We may still suffer ill health, bereavement, loss of a job, and all the other ills that can affect us but we have a clear and certain path through these things taking us through to our destination.

The basic problem of every human life is sin. From our very first howl as babies when we want fed we have a strong streak of self-interest in all we do. We should be living to glorify the Lord God and his son Jesus but we don’t - we are really more concerned with ourselves most of the time. Jesus has rescued us from the consequences of that level of self absorption. Jesus - holy, blameless and pure - as the writer says. Because he was human he could stand alongside us, represent us and substitute for us. Because he was himself God he could do that for not just one person but for a huge multitude of people - including you and me! Before Jesus died the High Priest had to makes sacrifices every day and particularly on the one day of the year when he went into the innermost part of the temple where, they thought, God dwelt. All that was now unnecessary.

We each have a path to walk through life. Our paths are all different but they are all converging on one spot and one person who accompanies us every step of the way maps them all out for us. Our paths may not be easy. They may not be as easy as we would like. But he is with us and lead us through the difficulties, through the marshy bits, up the steep hills, all the time even as our legs get tired and we want to stop and rest for a while. He knows every way we should walk. He will show up some of our ‘needs’ to be just ‘wants’. All the true needs he will fulfil from his richly abundant grace. We should and must rejoice in our saviour and God.

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