G‘day! Partakers Christian podcasts of Bible Teaching, Bible Readings, Worship, Prayer and Church History on Podbean to help enable and encourage you! Come listen and interact.
Episodes
Wednesday Jul 03, 2024
Wednesday Jul 03, 2024
Fellowship
I meet people who tell me they are Christians, but don’t want to go to a church anymore. But by not doing so, they are missing out on perhaps one of the greatest blessings of being a Christian: fellowship. One of the great things about belonging to a church is the act of fellowship, which results from walking with one another (1 John 17). God has created us for fellowship and Jesus Christ has redeemed us so that we can have this fellowship together (Colossians 1:3-5).
Inside this episode we look at:
- What is fellowship?
- Why fellowship?
- How do we fellowship?
How have you enjoyed fellowship this week and how will you enjoy it in the week to come?
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Tuesday Jul 02, 2024
Tuesday Jul 02, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
Letters - Letter 15
From his death-bed. Repeats the same exhortation to knowledge that we may love.
GOD knows best what is needful for us, and all that He does is for our good. If we knew how much He loves us, we should be always ready to receive equally and with indifference from His hand the sweet and the bitter; all would please that came from Him. The sorest afflictions never appear intolerable, but when we see them in the wrong light. When we see them in the hand of GOD, who dispenses them: when we know that it is our loving FATHER, who abases and distresses us: our sufferings will lose their bitterness, and become even matter of consolation.
Let all our employment be to know GOD: the more one knows Him, the more one desires to know Him. And as knowledge is commonly the measure of love, the deeper and more extensive our knowledge shall be, the greater will be our love: and if our love of GOD were great we should love Him equally in pains and pleasures. Let us not amuse ourselves to seek or to love GOD for any sensible favors (however elevated) which He has or may do us. Such favors, though never so great, cannot bring us so near to GOD as faith does in one simple act. Let us seek Him often by faith: He is within us; seek Him not elsewhere. Are we not rude and deserve blame, if we leave Him alone, to busy ourselves about trifles, which do not please Him and perhaps offend Him? 'Tis to be feared these trifles will one day cost us dearly.
Let us begin to be devoted to Him in good earnest. Let us cast everything besides out of our hearts; He would possess them alone. Beg this favor of Him. If we do what we can on our parts, we shall soon see that change wrought in us which we aspire after. I cannot thank Him sufficiently for the relaxation He has vouchsafed you. I hope from His mercy the favor to see Him within a few days. Let us pray for one another.
[He took to his bed two days after and died within the week.]
GOD knows best what is needful for us, and all that He does is for our good. If we knew how much He loves us, we should be always ready to receive equally and with indifference from His hand the sweet and the bitter; all would please that came from Him. The sorest afflictions never appear intolerable, but when we see them in the wrong light. When we see them in the hand of GOD, who dispenses them: when we know that it is our loving FATHER, who abases and distresses us: our sufferings will lose their bitterness, and become even matter of consolation.
Let all our employment be to know GOD: the more one knows Him, the more one desires to know Him. And as knowledge is commonly the measure of love, the deeper and more extensive our knowledge shall be, the greater will be our love: and if our love of GOD were great we should love Him equally in pains and pleasures. Let us not amuse ourselves to seek or to love GOD for any sensible favors (however elevated) which He has or may do us. Such favors, though never so great, cannot bring us so near to GOD as faith does in one simple act. Let us seek Him often by faith: He is within us; seek Him not elsewhere. Are we not rude and deserve blame, if we leave Him alone, to busy ourselves about trifles, which do not please Him and perhaps offend Him? 'Tis to be feared these trifles will one day cost us dearly.
Let us begin to be devoted to Him in good earnest. Let us cast everything besides out of our hearts; He would possess them alone. Beg this favor of Him. If we do what we can on our parts, we shall soon see that change wrought in us which we aspire after. I cannot thank Him sufficiently for the relaxation He has vouchsafed you. I hope from His mercy the favor to see Him within a few days. Let us pray for one another.
[He took to his bed two days after and died within the week.]
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Monday Jul 01, 2024
Monday Jul 01, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
Letters - Letter 14
Gratitude, for mercies to his correspondent, and measure of relief while he has himself been near death, but with consolation in his suffering.
I render thanks to our LORD, for having relieved you a little, according to your desire. I have been often near expiring, though I was never so much satisfied as then. Accordingly I did not pray for any relief, but I prayed for strength to suffer with courage, humility, and love. Ah, how sweet is it to suffer with GOD! However great the sufferings may be, receive them with love. 'Tis paradise to suffer and be with Him; so that if in this life we would enjoy the peace of paradise, we must accustom ourselves to a familiar, humble, affectionate conversation with Him: we must hinder our spirits wandering from Him upon any occasion: we must make our heart a spiritual temple, wherein to adore Him incessantly: we must watch continually over ourselves, that we may not do, nor say, nor think anything that may displease Him. When our minds are thus employed about GOD, suffering will become full of unction and consolation.
I know that to arrive at this state, the beginning is very difficult; for we must act purely in faith. But though it is difficult, we know also that we can do all things with the grace of GOD, which He never refuses to them who ask it earnestly. Knock, persevere in knocking, and I answer for it that He will open to you in His due time, and grant you all at once what He has deferred during many years. Adieu. Pray to Him for me, as I pray to Him for you. I hope to see Him quickly.
I render thanks to our LORD, for having relieved you a little, according to your desire. I have been often near expiring, though I was never so much satisfied as then. Accordingly I did not pray for any relief, but I prayed for strength to suffer with courage, humility, and love. Ah, how sweet is it to suffer with GOD! However great the sufferings may be, receive them with love. 'Tis paradise to suffer and be with Him; so that if in this life we would enjoy the peace of paradise, we must accustom ourselves to a familiar, humble, affectionate conversation with Him: we must hinder our spirits wandering from Him upon any occasion: we must make our heart a spiritual temple, wherein to adore Him incessantly: we must watch continually over ourselves, that we may not do, nor say, nor think anything that may displease Him. When our minds are thus employed about GOD, suffering will become full of unction and consolation.
I know that to arrive at this state, the beginning is very difficult; for we must act purely in faith. But though it is difficult, we know also that we can do all things with the grace of GOD, which He never refuses to them who ask it earnestly. Knock, persevere in knocking, and I answer for it that He will open to you in His due time, and grant you all at once what He has deferred during many years. Adieu. Pray to Him for me, as I pray to Him for you. I hope to see Him quickly.
(Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.)
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Sunday Jun 30, 2024
Sunday Jun 30, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
Letters - Letter 13
To the same he exhorts for fuller and entire confidence in God, for body and soul.
I am in pain to see you suffer so long; what gives me some ease, and sweetens the feeling I have of your griefs, is that they are proofs of God's love towards you: see them in that view, and you will bear them more easily. As your case is, 'tis my opinion that you should leave off human remedies, and resign yourself entirely to the providence of God; perhaps He stays only for that resignation and a perfect trust in Him to cure you. Since notwithstanding all your cares, physic has hitherto proved unsuccessful, and your malady still increases, it will not be tempting God to abandon yourself in His hands, and expect all from Him.
I told you, in my last, that He sometimes permits bodily diseases to cure the distempers of the soul. Have courage then: make a virtue of necessity: ask of GOD, not deliverance from your pains, but strength to bear resolutely, for the love of Him, all that He should please, and as long as He shall please.
Such prayers, indeed, are a little hard to nature, but most acceptable to God, and sweet to those that love Him. Love sweetens pains; and when one loves God, one suffers for His sake with joy and courage. Do you so, I beseech you; comfort yourself with Him, who is the only Physician of all our maladies. He is the Father of the afflicted, always ready to help us. He loves us infinitely more than we imagine: love Him then, and seek not consolation elsewhere: I hope you will soon receive it. Adieu. I will help you with my prayers, poor as they are, and shall be, always, yours in our Lord.
I told you, in my last, that He sometimes permits bodily diseases to cure the distempers of the soul. Have courage then: make a virtue of necessity: ask of GOD, not deliverance from your pains, but strength to bear resolutely, for the love of Him, all that He should please, and as long as He shall please.
Such prayers, indeed, are a little hard to nature, but most acceptable to God, and sweet to those that love Him. Love sweetens pains; and when one loves God, one suffers for His sake with joy and courage. Do you so, I beseech you; comfort yourself with Him, who is the only Physician of all our maladies. He is the Father of the afflicted, always ready to help us. He loves us infinitely more than we imagine: love Him then, and seek not consolation elsewhere: I hope you will soon receive it. Adieu. I will help you with my prayers, poor as they are, and shall be, always, yours in our Lord.
(Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.)
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Saturday Jun 29, 2024
Saturday Jun 29, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
Letters - Letter 12
To the same correspondent probably, and expresses his own abiding comfort through faith.
IF we were well accustomed to the exercise of the presence of GOD, all bodily diseases would be much alleviated thereby. GOD often permits that we should suffer a little, to purify our souls, and oblige us to continue with Him. Take courage, offer Him your pains incessantly, pray to Him for strength to endure them.
Above all, get a habit of entertaining yourself often with GOD, and forget Him the least you can. Adore Him in your infirmities, offer yourself to Him from time to time; and, in the height of your sufferings, beseech Him humbly and affectionately (as a child his father) to make you conformable to His holy will. I shall endeavour to assist you with my poor prayers.
GOD has many ways of drawing us to Himself. He sometimes hides Himself from us: but faith alone, which will not fail us in time of need, ought to be our support, and the foundation of our confidence, which must be all in GOD. I know not how GOD will dispose of me: I am always happy: all the world suffer; and I, who deserve the severest discipline, feel joys so continual, and so great, that I can scarce contain them.
I would willingly ask of GOD a part of your sufferings, but that I know my weakness, which is so great, that if He left me one moment to myself, I should be the most wretched man alive. And yet I know not how He can leave me alone, because faith gives me as strong a conviction as sense can do, that He never forsakes us, till we have first forsaken Him. Let us fear to leave Him. Let us be always with Him. Let us live and die in His presence. Do you pray for me, as I for you?
IF we were well accustomed to the exercise of the presence of GOD, all bodily diseases would be much alleviated thereby. GOD often permits that we should suffer a little, to purify our souls, and oblige us to continue with Him. Take courage, offer Him your pains incessantly, pray to Him for strength to endure them.
Above all, get a habit of entertaining yourself often with GOD, and forget Him the least you can. Adore Him in your infirmities, offer yourself to Him from time to time; and, in the height of your sufferings, beseech Him humbly and affectionately (as a child his father) to make you conformable to His holy will. I shall endeavour to assist you with my poor prayers.
GOD has many ways of drawing us to Himself. He sometimes hides Himself from us: but faith alone, which will not fail us in time of need, ought to be our support, and the foundation of our confidence, which must be all in GOD. I know not how GOD will dispose of me: I am always happy: all the world suffer; and I, who deserve the severest discipline, feel joys so continual, and so great, that I can scarce contain them.
I would willingly ask of GOD a part of your sufferings, but that I know my weakness, which is so great, that if He left me one moment to myself, I should be the most wretched man alive. And yet I know not how He can leave me alone, because faith gives me as strong a conviction as sense can do, that He never forsakes us, till we have first forsaken Him. Let us fear to leave Him. Let us be always with Him. Let us live and die in His presence. Do you pray for me, as I for you?
(Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.)
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Friday Jun 28, 2024
Friday Jun 28, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
Letters - Letter 11
To one who is in great pain. God is the Physician of body and of soul. Feels that he would gladly suffer at His wish.
I do not pray that you may be delivered from your pains; but I pray GOD earnestly that He would give you strength and patience to bear them as long as He pleases. Comfort yourself with Him who holds you fastened to the cross: He will loose you when He thinks fit. Happy those who suffer with Him: accustom yourself to suffer in that manner, and seek from Him the strength to endure as much, and as long, as He shall judge to be necessary for you. The men of the world do not comprehend these truths, nor is it to be wondered at, since they suffer like what they are, and not like Christians: they consider sickness as a pain to nature, and not as a favor from GOD; and seeing it only in that light, they find nothing in it but grief and distress. But those who consider sickness as coming from the hand of GOD, as the effects of His mercy, and the means which He employs for their salvation, commonly find in it great sweetness and sensible consolation.
I wish you could convince yourself that GOD is often (in some sense) nearer to us and more effectually present with us, in sickness than in health. Rely upon no other Physician, for, according to my apprehension, He reserves your cure to Himself. Put then all your trust in Him, and you will soon find the effects of it in your recovery, which we often retard, by putting greater confidence in physic than in GOD. Whatever remedies you make use of, they will succeed only so far as He permits.
When pains come from GOD, He only can cure them. He often sends diseases of the body, to cure those of the soul. Comfort yourself with the sovereign Physician both of soul and body. I foresee that you will tell me that I am very much at my ease, that I eat and drink at the table of the LORD. You have reason: but think you that it would be a small pain to the greatest criminal in the world, to eat at the king's table, and be served by him, and notwithstanding such favors to be without assurance of pardon? I believe he would feel exceeding great uneasiness, and such as nothing could moderate, but only his trust in the goodness of his sovereign. So I assure you, that whatever pleasures I taste at the table of my King, yet my sins, ever present before my eyes, as well as the uncertainty of my pardon, torment me, though in truth that torment itself is pleasing.
Be satisfied with the condition in which GOD places you: however happy you may think me, I envy you. Pains and suffering would be a paradise to me, while I should suffer with my GOD; and the greatest pleasure would be hell to me, if I could relish them without Him; all my consolation would be to suffer something for His sake. I must, in a little time, go to GOD. What comforts me in this life is, that I now see Him by faith; and I see Him in such a manner as might make me say sometimes, I believe no more, but I see. I feel what faith teaches us, and, in that assurance and that practice of faith, I will live and die with Him. Continue then always with GOD: 'tis the only support and comfort for your affliction. I shall beseech Him to be with you. I present my service.
(Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.)
I wish you could convince yourself that GOD is often (in some sense) nearer to us and more effectually present with us, in sickness than in health. Rely upon no other Physician, for, according to my apprehension, He reserves your cure to Himself. Put then all your trust in Him, and you will soon find the effects of it in your recovery, which we often retard, by putting greater confidence in physic than in GOD. Whatever remedies you make use of, they will succeed only so far as He permits.
When pains come from GOD, He only can cure them. He often sends diseases of the body, to cure those of the soul. Comfort yourself with the sovereign Physician both of soul and body. I foresee that you will tell me that I am very much at my ease, that I eat and drink at the table of the LORD. You have reason: but think you that it would be a small pain to the greatest criminal in the world, to eat at the king's table, and be served by him, and notwithstanding such favors to be without assurance of pardon? I believe he would feel exceeding great uneasiness, and such as nothing could moderate, but only his trust in the goodness of his sovereign. So I assure you, that whatever pleasures I taste at the table of my King, yet my sins, ever present before my eyes, as well as the uncertainty of my pardon, torment me, though in truth that torment itself is pleasing.
Be satisfied with the condition in which GOD places you: however happy you may think me, I envy you. Pains and suffering would be a paradise to me, while I should suffer with my GOD; and the greatest pleasure would be hell to me, if I could relish them without Him; all my consolation would be to suffer something for His sake. I must, in a little time, go to GOD. What comforts me in this life is, that I now see Him by faith; and I see Him in such a manner as might make me say sometimes, I believe no more, but I see. I feel what faith teaches us, and, in that assurance and that practice of faith, I will live and die with Him. Continue then always with GOD: 'tis the only support and comfort for your affliction. I shall beseech Him to be with you. I present my service.
(Caveat: Partakers would say that if you are ill, go seek medical advice. Remember Brother Lawrence was writing at a period of history when medical help was not particularly good or widely available to the general populace.)
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Thursday Jun 27, 2024
Thursday Jun 27, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
G’day! Welcome to Partakers! Today we continue our Sunday series, where we are reading from a book by Brother Lawrence “The Practice of the Presence of God”… This book is available for you to freely download at various websites!
Letters - Letter 10
Has difficulty, but sacrifices his will, to write as requested. The loss of a friend may lead to acquaintance with the Friend.
I have had a good deal of difficulty to bring myself to write to M. --, and I do it now purely because you and Madam desire me. Pray write the directions and send it to him. I am very well pleased with the trust which you have in GOD: I wish that He may increase it in you more and more: we cannot have too much in so good and faithful a Friend, who will never fail us in this world nor in the next.
If M. -- makes his advantage of the loss he has had, and puts all his confidence in GOD, He will soon give him another friend, more powerful and more inclined to serve him. He disposes of hearts as He pleases. Perhaps M. -- was too much attached to him he has lost. We ought to love our friends, but without encroaching upon the love of GOD, which must be the principal.
Pray remember what I have recommended to you, which is, to think often on GOD, by day, by night, in your business, and even in your diversions. He is always near you and with you; leave Him not alone. You would think it rude to leave a friend alone, who came to visit you: why then must GOD be neglected?
Do not then forget Him, but think on Him often, adore Him continually, live and die with Him; this is the glorious employment of a Christian; in a word, this is our profession, if we do not know it we must learn it. I will endeavor to help you with my prayers, and am yours in our LORD.
If M. -- makes his advantage of the loss he has had, and puts all his confidence in GOD, He will soon give him another friend, more powerful and more inclined to serve him. He disposes of hearts as He pleases. Perhaps M. -- was too much attached to him he has lost. We ought to love our friends, but without encroaching upon the love of GOD, which must be the principal.
Pray remember what I have recommended to you, which is, to think often on GOD, by day, by night, in your business, and even in your diversions. He is always near you and with you; leave Him not alone. You would think it rude to leave a friend alone, who came to visit you: why then must GOD be neglected?
Do not then forget Him, but think on Him often, adore Him continually, live and die with Him; this is the glorious employment of a Christian; in a word, this is our profession, if we do not know it we must learn it. I will endeavor to help you with my prayers, and am yours in our LORD.
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Wednesday Jun 26, 2024
Wednesday Jun 26, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
G’day! Welcome to Partakers! Today we continue our Sunday series, where we are reading from a book by Brother Lawrence “The Practice of the Presence of God”… This book is available for you to freely download at various websites!
Letters - Letter 9
Enclosing a letter to a corresponding sister, whom he regards with respect tinged with fear. His old theme concisely put.
THE enclosed is an answer to that which I received from --; pray deliver it to her. She seems to me full of good will, but she would go faster than grace. One does not become holy all at once. I recommend her to you: we ought to help one another by our advice, and yet more by our good examples. You will oblige me to let me hear of her from time to time, and whether she be very fervent and very obedient.
Let us thus think often that our only business in this life is to please GOD, that perhaps all besides is but folly and vanity. You and I have lived above forty years in religion [i.e., a monastic life]. Have we employed them in loving and serving GOD, who by His mercy has called us to this state and for that very end? I am filled with shame and confusion, when I reflect on the one hand upon the great favors which GOD has done, and incessantly continues to do, me; and on the other, upon the ill use I have made of them, and my small advancement in the way of perfection.
Since by His mercy He gives us still a little time, let us begin in earnest, let us repair the lost time, let us return with a full assurance to that FATHER of mercies, who is always ready to receive us affectionately. Let us renounce, let us generously renounce, for the love of Him, all that is not Himself; He deserves infinitely more. Let us think of Him perpetually. Let us put all our trust in Him: I doubt not but we shall soon find the effects of it, in receiving the abundance of His grace, with which we can do all things, and without which we can do nothing but sin.
We cannot escape the dangers which abound in life, without the actual and continual help of GOD; let us then pray to Him for it continually. How can we pray to Him without being with Him? How can we be with Him but in thinking of Him often? And how can we often think of Him, but by a holy habit which we should form of it? You will tell me that I am always saying the same thing: it is true, for this is the best and easiest method I know; and as I use no other, I advise all the world to it. We must know before we can love. In order to know GOD, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure. This is an argument which well deserves your consideration.
Let us thus think often that our only business in this life is to please GOD, that perhaps all besides is but folly and vanity. You and I have lived above forty years in religion [i.e., a monastic life]. Have we employed them in loving and serving GOD, who by His mercy has called us to this state and for that very end? I am filled with shame and confusion, when I reflect on the one hand upon the great favors which GOD has done, and incessantly continues to do, me; and on the other, upon the ill use I have made of them, and my small advancement in the way of perfection.
Since by His mercy He gives us still a little time, let us begin in earnest, let us repair the lost time, let us return with a full assurance to that FATHER of mercies, who is always ready to receive us affectionately. Let us renounce, let us generously renounce, for the love of Him, all that is not Himself; He deserves infinitely more. Let us think of Him perpetually. Let us put all our trust in Him: I doubt not but we shall soon find the effects of it, in receiving the abundance of His grace, with which we can do all things, and without which we can do nothing but sin.
We cannot escape the dangers which abound in life, without the actual and continual help of GOD; let us then pray to Him for it continually. How can we pray to Him without being with Him? How can we be with Him but in thinking of Him often? And how can we often think of Him, but by a holy habit which we should form of it? You will tell me that I am always saying the same thing: it is true, for this is the best and easiest method I know; and as I use no other, I advise all the world to it. We must know before we can love. In order to know GOD, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure. This is an argument which well deserves your consideration.
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Tuesday Jun 25, 2024
Tuesday Jun 25, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
G’day! Welcome to Partakers! Today we continue our Sunday series, where we are reading from a book by Brother Lawrence “The Practice of the Presence of God”… This book is available for you to freely download at various websites!
Letters - Letter 8
Concerning wandering thoughts in prayer.
You tell me nothing new: you are not the only one that is troubled with wandering thoughts. Our mind is extremely roving; but as the will is mistress of all our faculties, she must recall them, and carry them to GOD, as their last end. When the mind, for want of being sufficiently reduced by recollection, at our first engaging in devotion, has contracted certain bad habits of wandering and dissipation, they are difficult to overcome, and commonly draw us, even against our wills, to the things of the earth.
I believe one remedy for this is, to confess our faults, and to humble ourselves before GOD. I do not advise you to use multiplicity of words in prayer; many words and long discourses being often the occasions of wandering: hold yourself in prayer before GOD, like a dumb or paralytic beggar at a rich man's gate: let it be your business to keep your mind in the presence of the LORD. If it sometimes wander, and withdraw itself from Him, do not much disquiet yourself for that; trouble and disquiet serve rather to distract the mind, than to re-collect it; the will must bring it back in tranquillity; if you persevere in this manner, GOD will have pity on you.
One way to re-collect the mind easily in the time of prayer, and preserve it more in tranquillity, is not to let it wander too far at other times: you should keep it strictly in the presence of GOD; and being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings. I have told you already at large, in my former letters, of the advantages we may draw from this practice of the presence of GOD: let us set about it seriously and pray for one another.
I believe one remedy for this is, to confess our faults, and to humble ourselves before GOD. I do not advise you to use multiplicity of words in prayer; many words and long discourses being often the occasions of wandering: hold yourself in prayer before GOD, like a dumb or paralytic beggar at a rich man's gate: let it be your business to keep your mind in the presence of the LORD. If it sometimes wander, and withdraw itself from Him, do not much disquiet yourself for that; trouble and disquiet serve rather to distract the mind, than to re-collect it; the will must bring it back in tranquillity; if you persevere in this manner, GOD will have pity on you.
One way to re-collect the mind easily in the time of prayer, and preserve it more in tranquillity, is not to let it wander too far at other times: you should keep it strictly in the presence of GOD; and being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings. I have told you already at large, in my former letters, of the advantages we may draw from this practice of the presence of GOD: let us set about it seriously and pray for one another.
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Monday Jun 24, 2024
Monday Jun 24, 2024
The Practice Of The Presence Of God:
The Best Rule Of A Holy Life
(being Conversations and Letters of Brother Lawrence)
G’day! Welcome to Partakers! Today we continue our Sunday series, where we are reading from a book by Brother Lawrence “The Practice of the Presence of God”… This book is available for you to freely download at various websites!
Letters - Letter 7
At the age of nearly fourscore exhorts his correspondent, who is sixty-four, to live and die with God and promises and asks for prayer.
(The downloadable audio below continues this episode...)
I pity you much. It will be of great importance if you can leave the care of your affairs to, and spend the remainder of your life only in worshipping GOD. He requires no great matters of us; a little remembrance of Him from time to time, a little adoration: sometimes to pray for His grace, sometimes to offer Him your sufferings, and sometimes to return Him thanks for the favors He has given you, and still gives you, in the midst of your troubles, and to console yourself with Him the oftenest you can. Lift up your heart to Him, sometimes even at your meals, and when you are in company: the least little remembrance will always be acceptable to Him. You need not cry very loud; He is nearer to us than we are aware of.
It is not necessary for being with GOD to be always at church; we may make an oratory of our heart, wherein to retire from time to time, to converse with Him in meekness, humility, and love. Every one is capable of such familiar conversation with GOD, some more, some less: He knows what we can do.
It is not necessary for being with GOD to be always at church; we may make an oratory of our heart, wherein to retire from time to time, to converse with Him in meekness, humility, and love. Every one is capable of such familiar conversation with GOD, some more, some less: He knows what we can do.
(The downloadable audio below continues this episode...)