Partakers Christian Podcasts

Church Begins - 8. Forward in Unity

8. Church Begins - Forward in Unity

Acts 15v13-35

 

James, the brother of Jesus and writer of the epistle of James, was not an apostle. He delivered the coup-de-grace to the Judaism argument with a direct appeal to the Word of God. God had already spoken on the matter! Quoting Amos 9v11-12, James reminded them that the prophet had declared that 'David's fallen tent' was be restored and that this would involve the in gathering of all the Gentiles who bear the Lord's name' (Acts 15v16-18). This is fulfilled, James says, in all that Peter had described (Acts 15:14). The church of Jesus Christ was all along intended to encompass both Jew and Gentile and, one by one without discrimination, they are brought to the same faith by the same Lord. The gospel is for all nations. This, James showed, was 'the mind of God", in the Scripture'.

1. Deliverance Proposed The Lord's brother then proposed the motion that was to become the finding of the Jerusalem Council. This consisted of two main parts: The first was the definitive doctrinal answer to the Judaizers, which stands for all time: 'We should not make it difficult for the Gentiles who are turning to God' (Acts 15v19).

This verse is often passed over as a mere introit to the verses that follow, but it ought to be seen as standing on its own. It told the Judaizing party in the gentlest possible way - if they thought through all they had heard - that what they were asking for was not the Lord's will for the church, but was, indeed, even contrary to the gospel of God's free grace in Christ and wonderful doctrine of being put right with God by faith alone. If ever them was a soft answer that would turn away potential anger, this was it. 'We should not make it difficult,' is an example of affirming a basic doctrine in a very practical way.

The doctrine had been clearly stated by the previous speakers. There was no need for a bare restatement. There was need, however, to persuade people of its practical significance. And, at the same time, those whose views were being rejected needed to know that they were not being personally rejected, but were still warmly embraced within the fellowship of the Lord's people. They were believers and they had laid their views before the whole church in an orderly manner. Having received the considered judgement of the church, they could be expected to receive it with due submission in the Lord. They were certainly not to be made to feel that they had been foolish or were no longer welcome.

This is surely a model for resolving doctrinal and practical controversy today. Too often, church debates degenerate into fights and lead to unnecessary and ungodly division. The maintenance or truth never requires discourtesy or unpleasantness on the part of its advocates, even if those who oppose it are strident and contentious (2 Timothy 2v25). James deftly set the denial of any requirement of legal observances for salvation (the other side of which was the affirmation of the doctrine of salvation by grace alone through faith in Christ, in terms of not putting difficulties (that is unbiblical ones) in the way of Gentile converts being received into the membership of the church.

2. Unity Proposed The second part is a practical four-point proposal (Acts 15v20) designed to foster unity in the church. They proposed asking the Gentile Christians to take particular care to distance themselves from their former manner of life. This was also, no doubt, designed to allay the fears of Jewish Christians, whose sense of what constituted a God honouring lifestyle was formed by the regulations of the law of Moses. They needed to know that Gentile Christians were not adrift from practical godliness as properly defined by God's Word. James therefore addressed specific practical issues, where the teaching of the Scriptures - still confined to the Old Testament - challenged the accepted norms of Gentile behaviour and called for a conscientious application of biblical principles.

2a. Leave Alone First, they should 'abstain from food polluted by idols' (Daniel 1v8; Malachiv1:7-12). This had been offered at pagan temples as sacrifices to the gods and the surplus sold in the market. The question here was not primarily one of diet - that is dealt with in the third and fourth points - but concerned association with the milieu from which the food had come. Questions of conscience later arose in Corinth on this very point. These were addressed by Paul, who made it clear that while there was no essential problem with eating this meat, there ought to be sensitivity to the tender consciences of those who, having come out of paganism, regarded consuming it as a sinful complicity with paganism (1 Corinthians 8v1-13; 10v14-33). Second, they should abstain from 'sexual immorality' (Leviticus 18; Matthew 5v27-30). The Gentile world, like that of television movies and sitcoms today, treated promiscuous sexual relations as acceptable and part of normal behaviour. This was sin then and it remains sin to this day. Third, they should not eat of 'the meat of strangled animals'. This is a reference to meat from which the blood had not been completely strained (Leviticus 7v22-27).'

Lastly, they should eat no 'blood' (Genesis 9v4; Leviticus 17v10-12; 19v26). This was the basis for the preceding point. Blood was symbolic of life and was to be reserved for sacrifice to the Lord, thus underscoring his role as the giver of life. None of these, as John Owen points out, was a new imposition on the practice of the churches.' All were clearly taught in Scripture, even if all but the second were elements of old covenant piety that would eventually pass away when the full revelation of the New Testament was completed. The purpose of reiterating them here was to encourage a discerning sensitivity to practical godliness in a Gentile social-cultural milieu and a Jewish Christian ecclesiastical context. Gentiles were to examine critically their old habits and give no cause to anyone to accuse them of their old sins. They were also encouraged to be graciously accommodating to Jewish dietary sensitivities. For their part, Jewish believers needed to understand that Gentiles were not to be required to observe the Mosaic ceremonial law, now that the Messiah had come and published the gospel of sovereign grace in all its fullness.

The decision was made to adopt James' proposal and send a letter with a deputation to all the churches in 'Antioch, Syria and Cilicia' (Acts 15v22-29). This conveyed the verdict of the council. Today it still vibrates with lively applicability.

2b. Grace Alone First of all, the men who insisted on circumcision and the law were declared to be 'without the church's authorisation' for their disturbing teaching. This almost unobtrusive dismissal underscores the solidity with which the church knew its doctrine. From the beginning, the apostles clearly taught that salvation was by the free and sovereign grace of God through faith in Christ and not through man's best efforts to keep tile law and impress God with self generated good works. Jerusalem held that line and closed the door to works-righteousness- Good works have a vital place in the Christian life, to be sure. They are, however, not the root, but the fruit of salvation, prepared by God in advance for us to do (Ephesians. 2v10).

2c. Spirit Alone They emphasised that the decision 'seemed good to the Holy Spirit and to [the church I' (Acts 15v28). Here is the purpose and the role of the church in the guidance and discipline of God's people. Jesus had promised that the Holy Spirit would lead them into all truth (John 14v26; 16v13). All decisions in churches, as well as in the individual Christian's life, ought to fulfil this condition. Not only does it tell us what God does with his church, but it defines the goal and prayer of the church. If what we do only seems good to us, without the evident leading of the Spirit, then we are simply not doing the Lord's work.

2d. Standing Alone The council's four 'requirements' - one permanent (sexual immorality), the others transitional and temporary, highlight the necessity and the blessing of the separated life for Christians: 'You will do well to avoid these things' (Acts 15v29).  Christians must bear a decisive testimony to the society in which they are located - a testimony which shows the righteousness of God before the world.

The result in the mission churches was encouragement and continued blessing through the ministries of Judas, Silas Paul and Barnabas (Acts 15v30-35). The burden of Judaistic legalism was lifted. The Gospel of Jesus Christ 's was lifted up before the Gentiles and the Holy Spirit continued to accompany the preaching of the Word with power, so that more and more people were being saved by grace alone, through faith alone in Christ alone.

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Church Begins - 7. Problems Arise

7. Church Begins - Problems Arise

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Acts 15:1-4 "Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."  Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.   They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.   When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them.

At its beginning, the apostolic church was one church under the unitary leadership of the apostles.  It had an expanding eldership, often called presbyters, bishops or overseers.' From earliest days, the church had a simple but well-defined order. Elders and deacons were set apart to their particular tasks, as we saw earlier in Acts 6. Members were received upon profession of faith and the sacraments of baptism and the Lord's Supper were administered. Discipline was exercised, in which members who had fallen into sin and remained unrepentant were excluded from the church.

The church was never individualistic: that is to say, people did not suddenly decide to 'join' or 'leave' the church, as is too often the case in modern churches. The church was a corporate entity, in which pastoral oversight and spiritual authority were exercised by the leadership.  A leadership raised up by the Lord and set apart according to a church policy mediated by the divinely inspired guidance of the apostles. This did not mean that there was neither controversy nor the threat of disunity. From the beginning, problems arose which needed to be resolved with pastoral, spiritual and judicial authority.

It is therefore no surprise to find, early on in Church history, a question arising about the nature of membership in the church and to see the matter being dealt with through the collective leadership of the church, the apostles and elders, who met together in a deliberative assembly (Acts 15v6). The problem arose because some men from Judea came to Antioch and promoted the view that circumcision, according to the law of Moses, was necessary for salvation. 'They were opposed by Paul and Barnabas. The church must have been seriously upset by the dispute. There was no final resolution and so help was sought from the church in Jerusalem, still at this point the heartland of the Christian church, from which the problem had come in the first place. Paul, Barnabas and some other believers were reputed to take the case to the apostles and elders in Jerusalem.

It is impressive to see the orderliness and seemingly good spirit in which they sought to deal with the dispute. This is reflected in the way the news of the conversion of Gentiles was received along their path. The church was one church, united in a glorious obsession with the gospel and the conviction that there is one truth by which the people of God are to be guided and ordered in one, undivided body. Every theological and practical controversy potentially threatens the unity of the church.

In this case, the issue was fundamental to the meaning and application of the gospel itself. The intense conservatism of some of the Christian Jews was expressed in an insistence that certain regulations of the Old Testament law be required of non-Jewish converts as prerequisites for their recognition as members of the church of Jesus Christ. This is, of course, the so-called ‘Judaizing controversy', which, notwithstanding the action of the Jerusalem Council, continued to dog the progress of the apostolic church and was to be he target of Paul's epistle to the Galatians.

The heart of the matter is the tendency to add to the Word of God in defining who is, or is not, a Christian and thus expand the scope of what makes for a credible profession of faith to take in all sorts of unbiblical rules and requirements. The 'Judaizing' Christians in Antioch did not want to add some new man-made tradition of innovation, but desired to keep certain elements which had been God's will for the Old Testament church. How could that which was good and holy until Jesus came again, become an improper imposition afterwards?

The answer had already been given explicitly and also implicitly in the pouring out of the Holy Spirit upon Samaritan and Gentile believers (Acts 8v7; Acts 10v45-48). The maintenance of an Old Testament regulation (in this case, circumcision), when it had been replaced by a distinctively New Testament ordinance (baptism), was equivalent to imposing a man-made tradition even though God had originally given it to his people. Why? Because God had made it clear, through the teaching of Jesus and the apostles, that baptism was to be the ordinance of incorporation with his people for the whole New Testament era, until its culmination in the Second Coming of Christ (Matt. 28v19; Acts 2v38).

The transition period of the first-generation church of the apostles, however, made sensitive and difficult matter with which to deal. Jewish Christians still attended services in the synagogues and observed the ceremonies at the temple (see Acts 21v26 for an instance of the involving the apostle Paul). Only with the destruction of the Temple in AD70 would the ceremonial aspects of the Old pattern for godliness decisively recede from the practice of church. On arriving at Jerusalem, the delegates from Antioch were welcomed by 'the church and the apostles and elders, to whom they reported everything God had done through them', This gathering evidently consisted of the leadership (apostles and elders) and many of the membership, including those convened were putting forward the requirement that Gentiles 'must be circumcised and required to obey the law of Moses' (Acts 15v5-6). This was the context for discussion of the issue.

The Jerusalem Council, as it has been named, was a group of ordained elders together with the apostles, The significance of this council, beyond the immediate decision which was made, lies in the fact that the apostles did not make the decision for the church, as could well have been expected of men of their unique position and gifts, but participated, for the purposes of this decision, as elders with the other elders, albeit as the 'first among equals', It is for this reason that the Jerusalem Council is the great prototype of 'synods and councils', whether congregational or Presbyterian, ever since.

Having convened for that purpose, the apostles and elders' engaged in a deliberative discussion of the issue referred to them by the church in Antioch, namely, whether the Judaistic proposition that circumcision and a commitment to keeping Mosaic law were to be required of Gentiles (Acts 15v7). There was free debate and no papering over differences. The apostles let the elders speak before they joined in, thus showing the way for the future, when their uniquely revelatory gifts would be gone.

Furthermore, it is clear, from what is said later, that their goal was to know the mind of the Holy Spirit in the matter (Acts 15v28). The Jerusalem Council is a reminder to the church of Jesus Christ to go back to God's way of seeking the mind of the Spirit on the issues confronting the doctrinal purity and the practical peace of the body of Christ - namely, by God-appointed elders in deliberative assemblies. The way the discussion unfolded in Jerusalem is the most vivid recommendation for God's way to solve the church's challenges.

Peter arose after much discussion, and proceeded to demolish the Judaistic viewpoint with arguments drawn from his own experience of ministry to Gentiles. He first described the conversion of the Gentiles as the work of God (Acts 15v 7-9). It had been God, not himself, who had determined that, through his lips the Gentiles might hear the message of the gospel and believe. It was certain that God had accepted them, because He had given the Holy Spirit to them, just as He had to Jewish believers; and this was proved by the Gentile Christians' faith, which was no different from their own (Acts 15v9). He then rebuked those Jewish Christians who would insist on human works - in this instance, circumcision and the law - as necessary for salvation (Acts 15v10).

They should have known better! Their fathers could not bear the 'yoke' of the law. It could not save them. They could not keep it. To suggest that this same yoke is necessary to being recognised as a true believer in Christ was, in effect, to deny their own profession of Christ as their Saviour! Worse still, it was to trying to test God - that is, to challenge God's ability to save lost people by grace through faith in Christ alone! To make any action, however righteous in itself, an instrument of the justification of a sinner before God, when God has made it plain by precept and actual experience that it is by grace alone through saving faith in Jesus Christ, is to contradict the very essence of the gospel! Faith is in a category all of its own. Faith is not a 'work'. It is, to be sure, the act of the human heart casting itself upon the Lord, but it is pre-eminently the gift of God as Paul later says so that no one can boast (Ephesians. 2v9).

Rising to a glorious crescendo, Peter declared emphatically the very heart of the gospel (Acts 15v11). Salvation is by grace alone, both for Jews and Gentiles. Jesus' yoke is easy and his burden is light (Matthew 11v30). There is no place for the yoke of a law, which could only condemn us! The two missionaries, whose labours had largely occasioned the controversy, supported Peter with testimony to the miracles attending the ministry to the Gentiles. These showed that God was working among them, as he had among the Jews. Then, as we shall discover next time, James speaks and the church goes forward in unity!

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Bible Reading - Psalm 2

Psalm 2

1 Why do the nations rage, and the peoples plot a vain thing?

2 The kings of the earth take a stand, and the rulers take counsel together,

against Yahweh, and against his Anointed, saying,

3 “Let’s break their bonds apart, and cast their cords from us.”

4 He who sits in the heavens will laugh.

The Lord will have them in derision.

5 Then he will speak to them in his anger, and terrify them in his wrath:

6 “Yet I have set my King on my holy hill of Zion.”

7 I will tell of the decree. Yahweh said to me,

“You are my son. Today I have become your father.

8 Ask of me, and I will give the nations for your inheritance,

the uttermost parts of the earth for your possession.

9 You shall break them with a rod of iron.

You shall dash them in pieces like a potter’s vessel.”

10 Now therefore be wise, you kings.

Be instructed, you judges of the earth.

11 Serve Yahweh with fear, and rejoice with trembling.

12 Give sincere homage to the Son, lest he be angry,

and you perish in the way, for his wrath will soon be kindled.

Blessed are all those who take refuge in him.

 

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Church Begins - 6. Paul is Sent

6. Church Begins - Paul is sent

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Acts 9:10-31 “Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.” 9:11 The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying, 9:12 and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.”

9:13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 9:14 Here he has authority from the chief priests to bind all who call on your name.”

9:15 But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. 9:16 For I will show him how many things he must suffer for my name’s sake.”

9:17 Ananias departed, and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.” 9:18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. 9:19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus. 9:20 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God. 9:21 All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”

9:22 But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. 9:23 When many days were fulfilled, the Jews conspired together to kill him, 9:24 but their plot became known to Saul. They watched the gates both day and night that they might kill him, 9:25 but his disciples took him by night, and let him down through the wall, lowering him in a basket. 9:26 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

9:27 But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. 9:28 He was with them entering into Jerusalem, 9:29 preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him. 9:30 When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus. 9:31 So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.”

Transformed: From the conversion of Paul, we go to the consequences of his conversion. The first consequence we maybe aware of is that he changed his name: changed from Saul of Tarsus to Paul of Tarsus – we read that in Acts 13! Paul's conversion was a total transformation. His attitudes, character & relationships with God, fellow believers and the unbelieving world were utterly transformed.

A changed life is the ultimate proof, that conversion is real and the Holy Spirit is working. Now that through Jesus and his cross, Paul had been put right with God, Paul, as with all believers, enjoyed direct access to the Father, as the Spirit witnessed with his spirit that he was the Father's child (Romans 8:16). Perhaps his prayers were for forgiveness of sins of self-righteousness & cruel persecution of Jesus & the church. And no doubt they contained worship. The mouth that breathed murderous threats against Jesus like a roaring lion, was now breathing prayers & praises to God like bleating lamb. Paul's life was changed from self-righteousness to righteousness through Jesus. The evidence of this was a change in the way he lived his life.

Ananias went to meet Paul, after having been sent by God. No doubt, he had heard of Paul and his persecuting the Church. At the beginning he was hesitant to do this, but in the end he went to Straight Street as told and ministered to Paul. Upon laying hands upon him and identifying with him(v17), calling him brother, and ministering the love of Jesus to this his former enemy, the Holy Spirit entered Paul (v17), and Paul could see again (v18). Paul then ate some food, and spent time with the Damascene disciples. It is amazing really that Paul was accepted.

The Jews were confused and astonished by him. For wasn't this the man who was going to kill followers of Jesus. What has happened so dramatically that he has joined them? Whenever he preached to the Jews, they were confused. Paul however did not settle down in Damascus, and according to Galatians 1:17-18 spent 3 years in Arabia. Some people seem to think, that he spent the time with Jesus, to learn from him by revelation his distinctive truths, just as the disciples had spent about 3 years with him while Jesus was on earth. Paul then returned to Damascus and while there, the Jews leaders plotted to kill him. So he escaped with the help of the other believers to Jerusalem.

Sent: Jesus had appointed Paul to be 3 things. A servant of God; a witness for God to the world, and also an apostle engaged in pioneer work to the Gentiles (26:16ff). Jesus confirmed this to Ananias that Paul was a 'chosen instrument', and Ananias passed this onto Paul (v15). There were also four things about this witness that Paul would do, that can help us as we live to witness for Jesus Christ.

• His witness was centred on Christ. (v20, 22). His arguments focused on Jesus, and spoke boldly about Him.
• His witness was powered by the Holy Spirit (17,22)
• His witness was courageous in Damascus (v27), the synagogues (2,20) and in Jerusalem (28) where the Sanhedrin met. He also debated with the Hellenists (v29)
• His witness was costly. His life was threatened (v23-24, 29). And we learn even more things from the rest of this book of Acts, and in his letters. His parents possibly disinherited him, was persecuted consistently by fierce opponents & imprisoned, shipwrecked in Cyprus.

Paul and Barnabas: Paul's experience in Damascus repeated itself in Jerusalem. When he tried to join the Apostles and community of Christian believers, since he knew he was one of them, they were afraid and doubted he really was a believer. But this time Barnabas came to the rescue and testified to the others about him and his changed life. The only apostles Paul met were Peter & James (Gal 1: 18-20), and told them how he had seen Jesus, the Lord had spoken to him, and how in Damascus he had fearlessly preached the name of Jesus. Because of this testimony, he was accepted by them into the community of believers. And in yet another of Luke's summaries, we see the church has now five characteristics –

• peace (free from outside interference)
• strength (confirming its position)
• encouragement (comforted by the Holy Spirit)
• growth (multiplying numerically)
• godliness (living in the fear of the Lord.

This was noticed by the Apostle Peter when he wrote in 2 Peter 3v15-16: “Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you; as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.”

We have much to be thankful to God for the life of Paul and the witness he was for Jesus Christ at the beginnings of the Church. Most of the book of Acts follows him, on what we call the three missionary journeys and the events that unfold as the Church grows and spreads to the glory of its head, the Lord Jesus Christ.

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Bible Reading - Psalm 18

Psalm 18

For the Chief Musician. By David the servant of Yahweh, who spoke to Yahweh the words of this song in the day that Yahweh delivered him from the hand of all his enemies, and from the hand of Saul. He said,

18:1 I love you, Yahweh, my strength.

18:2 Yahweh is my rock, my fortress, and my deliverer;

my God, my rock, in whom I take refuge;

my shield, and the horn of my salvation, my high tower.

18:3 I call on Yahweh, who is worthy to be praised;

and I am saved from my enemies.

18:4 The cords of death surrounded me.

The floods of ungodliness made me afraid.

18:5 The cords of Sheol were around me.

The snares of death came on me.

18:6 In my distress I called on Yahweh,

and cried to my God.

He heard my voice out of his temple.

My cry before him came into his ears.

18:7 Then the earth shook and trembled.

The foundations also of the mountains quaked and were shaken,

because he was angry.

18:8 Smoke went out of his nostrils.

Consuming fire came out of his mouth.

Coals were kindled by it.

18:9 He bowed the heavens also, and came down.

Thick darkness was under his feet.

18:10 He rode on a cherub, and flew.

Yes, he soared on the wings of the wind.

18:11 He made darkness his hiding place, his pavilion around him,

darkness of waters, thick clouds of the skies.

18:12 At the brightness before him his thick clouds passed,

hailstones and coals of fire.

18:13 Yahweh also thundered in the sky.

The Most High uttered his voice:

hailstones and coals of fire.

18:14 He sent out his arrows, and scattered them;

Yes, great lightning bolts, and routed them.

18:15 Then the channels of waters appeared.

The foundations of the world were laid bare at your rebuke, Yahweh,

at the blast of the breath of your nostrils.

18:16 He sent from on high.

He took me.

He drew me out of many waters.

18:17 He delivered me from my strong enemy,

from those who hated me; for they were too mighty for me.

18:18 They came on me in the day of my calamity,

but Yahweh was my support.

18:19 He brought me forth also into a large place.

He delivered me, because he delighted in me.

18:20 Yahweh has rewarded me according to my righteousness.

According to the cleanness of my hands has he recompensed me.

18:21 For I have kept the ways of Yahweh,

and have not wickedly departed from my God.

18:22 For all his ordinances were before me.

I didn’t put away his statutes from me.

18:23 I was also blameless with him.

I kept myself from my iniquity.

18:24 Therefore Yahweh has rewarded me according to my righteousness,

according to the cleanness of my hands in his eyesight.

18:25 With the merciful you will show yourself merciful.

With the perfect man, you will show yourself perfect.

18:26 With the pure, you will show yourself pure.

With the crooked you will show yourself shrewd.

18:27 For you will save the afflicted people,

but the haughty eyes you will bring down.

18:28 For you will light my lamp, Yahweh.

My God will light up my darkness.

18:29 For by you, I advance through a troop.

By my God, I leap over a wall.

18:30 As for God, his way is perfect.

The word of Yahweh is tried.

He is a shield to all those who take refuge in him.

18:31 For who is God, except Yahweh?

Who is a rock, besides our God,

18:32 the God who arms me with strength, and makes my way perfect?

18:33 He makes my feet like deer’s feet,

and sets me on my high places.

18:34 He teaches my hands to war,

so that my arms bend a bow of bronze.

18:35 You have also given me the shield of your salvation.

Your right hand sustains me.

Your gentleness has made me great.

18:36 You have enlarged my steps under me,

My feet have not slipped.

18:37 I will pursue my enemies, and overtake them.

Neither will I turn again until they are consumed.

18:38 I will strike them through, so that they will not be able to rise.

They shall fall under my feet.

18:39 For you have armed me with strength to the battle.

You have subdued under me those who rose up against me.

18:40 You have also made my enemies turn their backs to me,

that I might cut off those who hate me.

 

18:41 They cried, but there was none to save;

even to Yahweh, but he didn’t answer them.

18:42 Then I beat them small as the dust before the wind.

I cast them out as the mire of the streets.

18:43 You have delivered me from the strivings of the people.

You have made me the head of the nations.

A people whom I have not known shall serve me.

18:44 As soon as they hear of me they shall obey me.

The foreigners shall submit themselves to me.

18:45 The foreigners shall fade away,

and shall come trembling out of their close places.

18:46 Yahweh lives; and blessed be my rock.

Exalted be the God of my salvation,

18:47 even the God who executes vengeance for me,

and subdues peoples under me.

18:48 He rescues me from my enemies.

Yes, you lift me up above those who rise up against me.

You deliver me from the violent man.

18:49 Therefore I will give thanks to you, Yahweh, among the nations,

and will sing praises to your name.

18:50 He gives great deliverance to his king,

and shows loving kindness to his anointed,

to David and to his seed, forevermore.

 

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Church Begins - 5. Paul’s Conversion

5. Church Begins - Paul's Conversion

Acts 9:1-6 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,  and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. As he travelled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He said, "Who are you, Lord?"  The Lord said, "I am Jesus, whom you are persecuting.  But rise up, and enter into the city, and you will be told what you must do."  The men who traveled with him stood speechless, hearing the sound, but seeing no one. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. He was without sight for three days, and neither ate nor drank.

The conversion of Paul is perhaps the most famous throughout the history of the Church. Luke tells us the story three times. But was Paul's conversion special? Many people say "I have not had a Damascus Road experience". There were, it is true, special events on that day, which make Paul's conversion unique. Let us look together at his conversion experience.

Conversion Experience The only possible cause for his conversion is the beautiful sovereign grace of God. It was Jesus Christ who decided for him. Each of the 3 previous times Paul is mentioned, Luke mentions him as opposing the church & persecuting the body of believers, most fittingly having witnessed the death of Stephen (Acts 7:58; 8:1,3). Now Luke resumes his story of Paul by saying that he was still breathing out murderous threats against the Lord's disciples (9:1).

Paul had tried to contain the church to Jerusalem, but some had escaped to Damascus. Paul then devised a plan to capture the believers in Damascus. Armed with letters from the High Priest in Jerusalem, he set out for Damascus in a bid to stop the spreading of the Good News. He would arrive in Damascus, a proud and pompous man, bent on ridding the city of its followers of Jesus. Why did Paul hate the believers so much? Because, To his mind at the time, to him a dead Messiah was no Messiah at all and how could the Saviour of the Jews, the Messiah, die on a cross and be cursed by God. No, no. Paul considered it his duty as a man zealous for the law, to eradicate all those who were followers of this man.

Luke's description of Paul seems to be like that of a wild animal trying to destroy a flock of sheep, creating havoc & destruction which ever way he turned. And yet, he had not considered the sovereign grace of God. To a man like this there could only be one reason why he changed his mind, and became the most ardent follower of Jesus. He turned from a wolf who destroyed sheep, to become a sheep with the character of a shepherd. It can only be through the sovereign grace of God.

So let us look together at Paul's conversion. Paul and his companions were nearing the end of a weeks' travelling of the 150 mile journey to Damascus from Jerusalem Then suddenly, a light from heaven flashed around him (v3), brighter than the sun (26:13). It was so overwhelming that it both blinded him and knocked him over (v8-9), flat on his face before his conqueror. Then a voice cried out "Paul, Paul, why do you persecute me?"

And in answer to Paul's subsequent question as to his identity, the voice continues "I am Jesus, whom you are persecuting." Paul must have at once, hooked on to how closely Jesus identifies with His followers, so to persecute them was to persecute Him, that he suddenly realised that Jesus was no longer dead as he supposed, but was alive and all His claims were true. Paul's companions, while hearing the voice, did not see the resurrected Jesus.

They took Paul into the city. Instead of arriving there full of pride & bravery, a self confident enemy of Jesus, Paul entered Damascus, humbled and blinded, a prisoner of Jesus. The light he saw was the glory of Jesus, and the voice he heard was the voice of Jesus.  In his letters we discover how Paul views this event: how God arrested him (Philippians 3:12), shone his light upon him (2 Corinthians 4:6), and the mercy of God overflowed upon him (1 Timothy 1:14).

And yet, while it was entirely due to the grace of God, that Paul was converted from enemy of the Christ to follower of the Christ, it was not sudden. Yes, the light was sudden, and Christ appeared suddenly, but Jesus had talked to Paul before. The goads, likened Paul to a wild horse needing to broken in, ready to be ridden. The implication is that Jesus was pursuing Paul, prodding and pricking him, and Paul was resisting painfully. But what were the goads that Jesus used to prick Paul of Tarsus? While we are not told specifically what they were, by reading his letters we can gain an insight into what they were.

The Goads

Here are three of the goads used by Jesus on Paul:

a. His sub-conscious doubts. With his conscious mind, he proclaimed Jesus as an impostor, who had been rejected as the Messiah by his own people, and died under the curse of God on a cross. Yet, Paul would have heard reports about Jesus' teaching & miracles, claims & character, together with the talk that Jesus had been raised from the dead.

b. The testimony of Stephen. Paul had been present at the trial of Stephen and had seen his execution, both the non-resistance while being stoned to death and his face shining like an angel. He had heard Stephen's speech at his trial, his prayer for forgiveness of his executioners and his astonishing claim to have seen Jesus at the right hand of God. There was something about these Christians, that could not be explained to Paul- the divine living power of Jesus in the lives of His followers.

c. The inadequacy of the law to save. Paul claimed to be faultless i e ­that is his public life.  In private however, he knew that his thoughts & attitudes were not clean for example his sin of covetousness. Therefore he had no inner power or peace, and it was the goads of Jesus.

Paul's conversion was a sudden climax, to a long drawn out process with Jesus having pursued him. And yet while his conversion was not sudden, it was not forced upon him. Indeed, forcing him to the ground blind, he did not change his character and turn him into a robot.   And when Jesus asked the questions, Paul did not have to answer the questions of Jesus.

Paul's conversion, while not sudden or compulsive, was due entirely to the gracious pursuit of Jesus. Not everybody has sudden flashes of light and voices that say his name. No-one else has seen the historical fact of the Jesus' resurrected body and a call to be an apostle.

Yet there are similarities with us. To be converted, we did not & do not need those things to happen, anymore than we have to travel to the same spot Paul was at on the road to Damascus. We must experience a personal encounter with Jesus, surrendering to Him our will in faith, and receive his order to serve Him.    

Just as Jesus Christ has pursued all people everywhere, over the past 2000 years, to return into a dynamic relationship with Him.  Just as He did me and I handed my life over to Him. Millions of other people have also done that down through the centuries.  My final question to you is - have you?

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Thursday Story - Sharon

Thursday Story

People meeting Jesus

Today we have the testimony of how Sharon, from China, met with Jesus Christ and started following Him. She converted to Christianity from Daoism/Buddhism...

This is in Chinese and English... 

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Church Begins - 4. Let’s Get Organized

4.  Church Begins - Let's Get Organized

Today we go back to the beginning of Acts 6.  So far in the book of Acts, we can see that the Church has come under attack by the world (through persecution) and satan (through deceit & moral compromise). A new crisis has appeared.  Unable to destroy the church by way of persecution and deceit, satan now tries to create a split in the church by getting believers to argue and fight with each other.  If satan had succeeded in creating an implosion within this church, the only church in existence at the time, then the effects could have been devastating. 

I have had people tell me they want a church without any form of organizational structure.  If a church has no organizational and leadership structure then it will soon have chaos instead of harmony, and will collapse rather than grow.  Of course, some leaders are corrupt or make wrong decisions as we have seen already, but Godly leaders will not be corrupt and as we shall see, make decisions that are wise and based on prayer and spiritual insights. So, what was the problem, what was the solution and what happened after it was resolved?

 

The Problem! (Actsv1) Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.

• Good news - they were growing, but this had caused a problem!
• Bad news - Some widows were not being cared for!

Hebraic Jews had always lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic.  They would have been well used to life in a Jewish society, the Temple and avoiding those who were not Jews: the Gentiles.. Grecian or Hellenestic Jews were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem.  These mainly spoke Greek, and were well used to working with Gentiles. We know that widows were and are important to God, because justice is important to God.  God is a God of justice and mercy. 

In the Old Testament, under the Law of Moses, God commanded provision for those who were widows, oppressed or uncared for.  The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed.  We know this because earlier in Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for.  This included making sure that everyone got fed, particularly those who had no family to care for them.  Somehow, unintentional or not, this group of widows were missing out. What then happened?

The Solution! (Actsv2-6) The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.  Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.  But we will continue steadfastly in prayer and in the ministry of the word." These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; whom they set before the apostles. When they had prayed, they laid their hands on them.

Three things about the solution

a. Transformation of the Apostles - James, Peter & John particularly (v2) Its not stated here, but a transformation had taken place! Only a few short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter); some had wanted positions of power and greatness (James & John).  Their old nature must have started asking questions and prompting them to react negatively.  The world has attacked the church, satan has attacked the church, and now satan would have been using the Apostles old nature to attack the church.  But - as they are transformed by the indwelling Holy Spirit and now have a new nature, the nature of Jesus Christ, they react much more righteously and judiciously.

b. All together now! (v2-5) Notice they gathered all the believers together for a church meeting.  The gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when travelling with Jesus Christ before His ascension.  Their time, rightly so, was best spent doing that, for that was their ministry of service.  But other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that!  So what of these seven men with Greek names? They were elected by the whole church, both Grecian and Hebraic, to perform this duty. They may already have been doing it, but now were being set apart especially for this role.  These men were controlled by the Holy Spirit and were wise.  They were chosen to give relief to the leadership so that the Word of God and prayer would not be hindered.

c. Commissioning (v6) Interestingly enough, the word diakonia is translated here as ministry.  Another way to translate it is as deacons.  But, they were not deacons in the way the Paul uses the word as part of a church government in 1 Timothy 3.  Rather they were deacons, set apart for this specific task - it was their ministry.  It may well have been from here, that Paul developed what some parts of the universal church understands of the role of deacons.  So these seven men, were prototypes as it were, for the Paul-ine idea of deacons. Note also that the Apostles didn't say their work was more important than serving.  They were just following what God had called them to do, just as God had called these seven men to take responsibility for providing food for the widows. So they were commissioned by God, by the laying on of hands and set apart to perform it.  We know only of Steven and Phillip and that they continued doing other ministries as well as this.

The Result! (v7) The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith. The result was growth!  Growth and witness may well see the conversion of former enemies. Growth and witness may well see reasoning and transformation. Now that the Apostles had time for their dedicated and unique ministry, all the widows could be fed, and all believers able to participate within the life of the church. 

Not only that, Stephen was instrumental in reaching the Apostle Paul (Acts 7v58). Philip was instrumental in reaching the city of Samaria and won over for Jesus Christ (Acts 8v4-25 ), the Ethiopian Eunuch who would have then taken the gospel to Africa. (Acts 8v26-40 ) This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel.  This growth was not merely addition but multiplication! It was explosive! 

So explosive that even former enemies were becoming converts! Sadducees were Jewish believers who didn't believe in a bodily resurrection - yet they came to faith and started to believe in the bodily resurrection of Jesus Christ.  It's not hard to imagine that some of those Priests coming to faith in Jesus Christ were former persecutors of the Church!  They were watching the church to see how best to attack and debate them. Yet found that they were joining the church, rather than continuing to oppose it. The church was preaching one thing and acting upon it.  There was no hypocrisy within the church. The church was transparent - it lived as it believed.  The church was seen as transformative and servant-like. 

While the Church continued to reason with others about the validity of Jesus Christ's claims to be the Messiah, it would have not been effective if lives were not being transformed.  If lives were not being changed, then no amount of reasoning alone would have seen the growth in numbers being added to the Church.  Just as transformation and change alone would not have been the catalyst for growth, without the reasoning behind it.

Transformation The early Church was a radical community of believers, growing quickly.  At Pentecost, the church community began when the Holy Spirit filled the Disciples (Acts 2v4). The hallmarks of this community were commitment and transformation. This community was radical. It was where people's lives were being changed as the Holy Spirit filled them. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy. This church in Jerusalem grew by being a radical community imbued with radical individuals engaging with others and serving. It was a church where every member was asked and expected to play some role, in the life of the church. 

The Christian life is to be dynamic and active.  As we have seen the word "deacon" here denotes ministry.  Ministry is any service for Jesus Christ. When you serve as God's deacon in this way, God's honour is released.  That's why the embryonic Church in Jerusalem grew and flourished.  This is done because service shows the beauty and glory of Jesus Christ to those being served and to those watching.  That is to be our motive for service. Serving and ministry should never to be about what you and I can get out of it.  When that is the motive, God is not glorified. God's glory and supremacy is our goal as Christians. 

Spiritual growth comes from serving rather than being served.  This is because what ever is given in service of God and others, faith grows and Jesus Christ gives back even more.  Jesus speaking in Matthew 25v15-30 tells of the rewards for faithful service and the penalties for being faithless. Serving others is a sign that you are trusting God and having faith in God.  Serving God and others is the mark of a spiritually maturity and through service, the greatest servant of all, is reflected: Jesus Christ, who came to serve and give his very life for others (Mark 10v45).  As Christians, we are to be as Jesus Christ (Romans 8v28; Philippians 2v5) and to serve.  Yet if we are honest, we sometimes feel incapable, just as Moses did (Exodus 3).  An excellent example to follow is that of the deacon Stephen.

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Wednesday Wisdom 5 - Proverbs 5

Wednesday Wisdom

Proverbs 5

G’day! Welcome to Partakers and to Wednesday Wisdom, where we are listening to what the Bible has to say through the Wisdom literature of Proverbs, Ecclesiastes and Song of Solomon. Come on in!

Today it is Proverbs 5. Download this episode using this link

1 My son, attend to my wisdom, and bow your ear to my understanding:
2 That You may regard discretion, and that your lips may keep knowledge.
3 For the lips of a strange woman drop as a honeycomb, and her mouth is smoother than oil:
4 But her end is bitter as wormwood, sharp as a two edged sword.
5 Her feet go down to death; her steps take hold on hell.
6 Lest You should ponder the path of life, her ways are moveable, that You can not know them.
7 Hear me now therefore, O you children, and depart not from the words of my mouth.

8 Remove your way far from her, and come not near to the door of her house:
9 In case you give your honour to others, and your years to the cruel:
10 Lest strangers be filled with your wealth; and your labours be in the house of a stranger;
11 And You mourn at the last, when your flesh and your body are consumed,
12 And say, How have I hated instruction, and my heart despised reproof;
13 And have not obeyed the voice of my teachers, nor inclined my ear to them that instructed me!
14 I was almost in all evil in the midst of the congregation and assembly.

15 Drink waters out of your own cistern, and running waters out of your own well.
16 Let your fountains be dispersed abroad, and rivers of waters in the streets.
17 Let them be only your own, and not strangers’ with you.
18 Let your fountain be blessed: and rejoice with the wife of your youth.
19 Let her be as the loving hind and pleasant roe; let her breasts satisfy you at all times; and be You ravished always with her love.
20 And why will you, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
21 For the ways of man are before the eyes of the Lord, and he ponders all his goings.
22 His own iniquities shall take the wicked himself, and he shall be trapped with the cords of his sins.
23 He shall die without instruction; and in the greatness of his folly he shall go astray.

That’s it for today! Come back every day to Partakers Podcasts to hear something to encourage and uplift you as a Christian disciple, regardless of where you are in the world. You can also purchase our books via Amazon at Pulptheology.com

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Church Begins - 3. Persecution

3. Church Begins - Persecution

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The world was changing, particularly for the Jewish people.  They were still under the rule of the odious Romans, in the land God had given them.  For centuries they had been expectant of a Messiah, a King, to rise up and rid them of the Roman oppressors.  When the Messiah, Jesus Christ, did come - they missed Him.  They had misunderstood what the Messiah was to do.  The Messiah was not to lead a political revolution as they thought, but rather lead a spiritual revolution, bring people back into relationship with God.  The worldview of the Jewish people needed to be changed.  When worldviews need wholesale change of focus, problems arise.  The embryonic church, followers of Jesus Christ the Messiah, was soon to feel pressure to change back.

Its not long into the book of Acts, and therefore the history of the church, that persecution arises.  We see the first stages of this persecution in Acts 4v1-4. "As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. They laid hands on them, and put them in custody until the next day, for it was now evening. "

However somewhat surprisingly we then read that "But many of those who heard the word believed, and the number of the men came to be about five thousand." Then later on in chapter 5v17-18, 27-33, we read"But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy, and laid hands on the apostles, and put them in public custody." "Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them. When they had brought them, they set them before the council. The high priest questioned them, saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us." But Peter and the apostles answered, "We must obey God rather than men. The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.  God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.  We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."  But they, when they heard this, were cut to the heart, and determined to kill them." Later on in that chapter we read "They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go. They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name.   Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ."

Then at the beginning of chapter 6 we read about the first Christian martyr, Stephen.  Stephen we read in Acts 6v8 was "full of faith and power, performed great wonders and signs among the people. But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. They weren't able to withstand the wisdom and the Spirit by which he spoke.   Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God."   They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,   and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law.   For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us."   All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel."

Then after reminding them of some of what the Old Testament says, Stephen concludes "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.   You received the law as it was ordained by angels, and didn't keep it!" Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.  But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,  and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!" But they cried out with a loud voice, and stopped their ears, and rushed at him with one accord.  They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul.  They stoned Stephen as he called out, saying, "Lord Jesus, receive my spirit!"   He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.

So there was Stephen, filled and controlled by the Holy Spirit, with an angelic look on his face.  We see his love and faith put into practise when he exclaimed "don't hold this sin against them!" Stephen had reminded them that God did not dwell in buildings made from stone, as in the Temple.  For had not God also been with his servants in various places, such as Mesopotamia, Palestine and Egypt?  He reminded them also of how the Jews had always rejected God's messengers and now finally, they had killed God's Son, the Messiah, Jesus Christ.  He also reminded them that what made somebody a person after God's own heart was not the physical circumcision but a circumcision of the heart and soul.  It was a spiritual revolution that occurred when a people were in relationship with the Living God, not just the outward appearance.

We see in Stephen's final words, the reaction of a man full of faith and filled with the Spirit undergoing pressure.  Stoning is an awful and excruciating way to die.  While Jesus had prayed to the Father in his dying moments, Stephen prayed to - Jesus!  It was not so long ago, that Jesus was walking the earth, indeed on these very stones. Yet, we already find prayers being made to Him.  Stephen, sees Jesus in all his magnificent, glorious and heavenly majesty, and can only cry out to Him in such a way!  Then finally he asks Jesus to forgive those who have killed him.  Amazing isn't it?

I wonder how you and I would act under the same conditions.  Would we ask why and whinge and grumble and complain? Finally, I wonder if you notice one other name in that Bible passage. The name of Saul.  He led systematic persecution of these Christians, and yet as we shall find out, will play a major role in the development of the church and of Christian thinking. 

For as the church father, Augustine comments "If Stephen had not prayed, the Church would not have had Paul!" Despite this persecution, the church continues to grow.  When ever and where ever the church has endured persecution for their belief in Jesus Christ, growth has always occurred.  There are places in this world, where it is illegal to be a Christian.  Let us pray for our brothers and sisters that have to endure all kinds of hardships for the sake of Jesus Christ. 

Yet amazingly, these churches are growing numerically, just as we have seen occur in the New Testament.  If the New Testament church had known that Jesus did not rise from the dead physically, would the church have grown like it has over 2000 years?  Would people like Stephen, have knowingly died, or undergone systematic persecution, for a known lie or mistruth?  The existence of the church, is the greatest physical proof of the resurrection of Jesus Christ from the dead. The church - nothing will stop its growth and nothing will stop that glorious day when Jesus Christ comes again to collect his followers, his bride - the church. But for our study next time, it will be how the church needed to be organized, in order to facilitate this growth, and that means going back to Chapter 6. Thank you.

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