Partakers Christian Podcasts

Bible Thought - Romans 8 Freedom to live

Freedom to Live

Romans 8:18-39

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.

For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently. In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all-how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died-more than that, who was raised to life-is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:18-39)

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Bible Thought - The Hour Is Near - Matthew 26

The Hour Is Near

Matthew 26:36-46

Opening Prayer

Father, as we come to your written word, keep our eyes and minds awake by your Spirit, so that we can engage with, and learn more, about your living Word, Jesus Christ, apply that learning to our lives so that you receive all glory and honour due your name. Amen.

Introduction

Well, I don’t know how you are coping with this lockdown due to CoronaVirus, but not much has changed for myself, as I am used to working from home. I have been praying with people regularly online and have done interactive Church services every couple of days as people want. If you think that internet Church, isn't Church, well that is ok. You can think of it as simply an interactive time on the internet, between people in different physical locations, meeting at the same time, where God is worshipped, prayed to and studied in the Bible by each of them simultaneously. My biggest problem is forgetting to take breaks, unlike in normal practise, going off to the coffeeshop for a couple of hours with the newspaper. But I know that some folks aren’t coping with the lockdown and isolation, particularly the extroverts amongst us. What can we do about that? As ever, the Bible has something to say into that situation. So lets start with our passage in Matthew 26.
The public ministry of Jesus has been going for just about 3 years now. It started when he was baptized by John the Baptist, where the crowds heard these words from God the Father: “This is my Son, whom I love; with him I am well pleased.” And where God the Holy Spirit descended upon him as a dove.
Since that time, Jesus has gathered his disciples, such as Peter, James and John with the words: “Come and follow me!” During those three years, Jesus has traversed the countryside, announcing Good News, feeding the multitudes, healing the sick and raising the dead. Jesus, who was asleep in the back of a boat while his disciples were scared of the storm. Jesus, who awoke, told the storm to cease. And it ceased! Jesus who cared for the poor, the destitute, and the outcasts of society. Jesus who taught with such wisdom and authority, that people were amazed. Jesus who confidently walked upon water. Jesus who throughout his public ministry gave clues to the events which are now coming into eventuality.
Jesus who clearly proclaimed that he alone was the living bread; the light of the world; the good shepherd and the gate; the resurrection; the way, the truth, and the life; and finally declaring that He alone was the true vine! Whereas the nation of Israel was the symbol, Jesus was the reality, and it was He who was the long waited for Messiah or Saviour. Jesus, who not so long ago, entered Jerusalem in that amazing scene, to the shouts of the crowds: ‘Hosanna to the Son of David!’ ‘Blessed is he who comes in the name of the Lord!’ ‘Hosanna in the highest heaven!’ A very different scene than the one before us in the Garden of Gethsemane. Jesus also seems a different person as well.

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Thursday with Tabitha - Zechariah

Zechariah

 

 

This week we’ve reached the book of Zechariah. After spending a couple of weeks in the very short books of Obadiah and Haggai, I found Zechariah to be quite a contrast. It’s a much longer book with 14 chapters, and the style of prophetic writing is quite different too. There is so much that we could choose to look at in this complex, beautiful book, but it would be beyond the scope of this podcast to look in detail at all the prophesies that Zechariah received. Instead I’ll start with a brief historical background and an overview of some of the main themes of the book, and then I’ll focus on some of the prophecies that were fulfilled most clearly in the life of Jesus. We’ll end with some thoughts to take away for our own lives.

Zechariah came from a priestly family. We are given the names of his father and grandfather, Berechiah and Iddo. His grandfather’s name appears in Nehemiah 12:4 where he is listed as one of the Levites who returned to Jerusalem with Zerubbabel in about 538 BC, according to the edict of King Cyrus of Persia.

Zechariah’s prophecy starts 2 months after Haggai’s. The book is made up of a collection of nine visions followed by other prophetic oracles. These take the form of individual units, which don’t follow a clear narrative pattern. The style of the prophecy is futuristic, and sometimes quite obscure to the modern reader. Many of the prophecies bear similarities to those found in the book of Revelation, at the end of the New Testament, and they need to be approached in a similar way, with careful appreciation of the symbolism involved.

As we learned last week, some of the exiled people of Judah had returned to Jerusalem after King Cyrus permitted them to do so. They had started to rebuild the temple and the walls but they had become discouraged by opposition. They were also facing difficulties in their everyday lives, including high taxes under the Persian rule. Worship of God and obedience to his law were quite low down on their list of priorities.

The book of Zechariah opens with a call from God to the people to repent and return to him:

Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. (Zechariah 1:3)

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The people do repent and turn back to God, so God keeps his promise. There then follows a series of visions that Zechariah receives during the night. The visions contain God’s promises of restoration for his people, forgiveness, removal of sin and idolatry from the land, and the blessing and expansion of Jerusalem. 

God calls his people back to sincere and genuine faith. He wants them to be just, merciful, mindful of the vulnerable and honest in their dealings with each other (Zech 7:8-10).

The book of Zechariah does contain some messages of judgement for the enemies of God’s people, and for those who do not respond to God’s call to return to him, but the majority of the book is made up of promises of hope and restoration. God promises to turn the former times of fasting into times of feasting for his people (Zech 7:18-19).

In the second half of the book, we find prophecy relating to the coming King of Zion. He is portrayed as a divine warrior (Zech 9:1-8) and also called The Branch. In chapter 11, God promises to replace the evil shepherds of his people, the corrupt leaders, with a good shepherd. These are all prophecies about the coming Messiah.  

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There are up to 54 passages in Zechariah that are alluded to in 67 places in the New Testament, mostly in the book of Revelation. In addition, there are a few specific prophecies in Zechariah, which find their fulfilment very clearly in the life of Jesus. The gospel writers quote these verses from Zechariah in their accounts. We’ll look at these verses now.

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Firstly, Zechariah 9:9: Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. (Zechariah 9:9)

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Matthew and John both refer to this verse in their gospel accounts of Jesus entering Jerusalem riding on a donkey (Matt 21:5, John 12:15). They understood that Jesus was deliberately fulfilling prophecy, making a clear statement about his identity as the promised Messiah.

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In Zechariah 11:13 we read a slightly odd statement about the good shepherd being valued at 30 pieces of silver, and these pieces subsequently being thrown back into the house of the Lord, to the potter. In Matthew 27:9 we see that Matthew draws on the words of Zechariah and Jeremiah and applies these to the actions and fate of Judas Iscariot, who betrayed Jesus for 30 pieces of silver. When Judas saw what was going to happen to Jesus, he tried to give the blood money back to the priests, who refused to take it back. Overcome with remorse and guilt, he threw the 30 pieces of silver back into the temple and went and hanged himself. The priests and elders bought a field known as the Potters Field with the money and it was used as a burial place for foreigners.

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In Zechariah 12:10 we read: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. (Zechariah 12:10)

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John takes this verse and applies it to Jesus’ crucifixion. In John 19:31-37 we read about the soldier who pierced Jesus’ side to verify that he was dead after his crucifixion. John then quotes Zechariah, “they will look on him whom they have pierced” and sees the action of the solider as a fulfilment of this prophecy. There are other Old Testament passages which speak prophetically about the manner of the Messiah’s death, notably sections in Isaiah 53 and in Psalm 22. The details are quite striking, particularly bearing in mind that crucifixion did not come into use as a means of execution until several hundred years after Psalm 22 was written.

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Finally we see Zechariah 13:7 quoted by Matthew (26:31) and Mark (14:27) in their descriptions of Jesus’s disciples deserting him and fleeing from the garden of Gethsemane.

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“Strike the shepherd and the sheep will be scattered”. (Zechariah 13:7)

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The verse in Zechariah is describing the good shepherd and how he will be struck down. Matthew and Mark both see the scattering of the disciples in the scattering of the sheep.

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The book of Zechariah ends on a note of victory and triumph with God reigning over the whole earth and Jerusalem finally dwelling in peace.

There are two short verses from the early parts of the book that I want to consider. The first is Zechariah 4:10. In this section, God is encouraging Zechariah that he will empower Zerubbabel and his fellow workers to complete the rebuilding of the temple. God says: For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. (Zechariah 4:10a ESV)

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Sometimes it can feel as if we live in a day of small things. The ordinary routines and rhythms of our everyday lives can seem quite insignificant. There is a temptation to always be looking ahead to what the next big thing will be or feeling despondent about an apparent lack of excitement or significance in what we do. Sometimes we have our mountain top experiences and spiritual highs in special events or significant achievements, but the reality is that life is lived in the in-between times. In the days of small things.

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God knows all the days of our lives and each day and moment can be used for his glory. But not if we’re despising the time. Our awesome Creator and Sustainer is the source of our every breath and his gift of life to us is not to be taken lightly. In the times that are difficult, painful or seemingly futile, we can cling on to Jesus’ promise to us that our Father God cares about us more than we can imagine. He even knows the number of hairs on our heads (Matt 10:30).

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The second verse is Zechariah 3:6. God gives Zechariah a message to encourage Zerubbabel. He wants him to know that the rebuilding of the temple will be accomplished and he says: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.” (Zech 3:6)

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There are times when we will face seemingly insurmountable obstacles or daunting mountains of opposition. The Holy Spirit can empower us in ways we could not imagine and those mountains can become plains in front of us. We need to be prepared for God to work in ways we do not expect but if we have faith in his promises to us, the unlimited power of the Holy Spirit is available to help us and that is far better than any human power or might.

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I’ll close with Paul’s words to the Ephesians: Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21)

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Bible Reading - Psalm 47

Psalm 47

For the Chief Musician. A Psalm by the sons of Korah.

47:1 Oh clap your hands, all you nations.
Shout to God with the voice of triumph!
47:2 For Yahweh Most High is awesome.
He is a great King over all the earth.
47:3 He subdues nations under us,
and peoples under our feet.
47:4 He chooses our inheritance for us,
the glory of Jacob whom he loved.

Selah.

47:5 God has gone up with a shout,
Yahweh with the sound of a trumpet.
47:6 Sing praise to God, sing praises.
Sing praises to our King, sing praises.
47:7 For God is the King of all the earth.
Sing praises with understanding.
47:8 God reigns over the nations.
God sits on his holy throne.
47:9 The princes of the peoples are gathered together,
the people of the God of Abraham.
For the shields of the earth belong to God.
He is greatly exalted!

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Bible Reading - Psalms 136 to 140

Psalm 136 to Psalm 140

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

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Psalm 136

1 Give thanks to the LORD, for he is good.
His love endures for ever.
2 Give thanks to the God of gods.
His love endures for ever.
3 Give thanks to the Lord of lords:
His love endures for ever.
4 to him who alone does great wonders,
His love endures for ever.
5 who by his understanding made the heavens,
His love endures for ever.
6 who spread out the earth upon the waters,
His love endures for ever.
7 who made the great lights –
His love endures for ever.
8 the sun to govern the day,
His love endures for ever.
9 the moon and stars to govern the night;
His love endures for ever.
10 to him who struck down the firstborn of Egypt
His love endures for ever.
11 and brought Israel out from among them
His love endures for ever.
12 with a mighty hand and outstretched arm;
His love endures for ever.
13 to him who divided the Red Sea asunder
His love endures for ever.
14 and brought Israel through the midst of it,
His love endures for ever.
15 but swept Pharaoh and his army into the Red Sea;
His love endures for ever.
16 to him who led his people through the wilderness;
His love endures for ever.
17 to him who struck down great kings,
His love endures for ever.
18 and killed mighty kings –
His love endures for ever.
19 Sihon king of the Amorites
His love endures for ever.
20 and Og king of Bashan –
His love endures for ever.
21 and gave their land as an inheritance,
His love endures for ever.
22 an inheritance to his servant Israel.
His love endures for ever.
23 He remembered us in our low estate
His love endures for ever.
24 and freed us from our enemies.
His love endures for ever.
25 He gives food to every creature.
His love endures for ever.
26 Give thanks to the God of heaven.
His love endures for ever.

Psalm 137

1 By the rivers of Babylon we sat and wept
when we remembered Zion.
2 There on the poplars
we hung our harps,
3 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, ‘Sing us one of the songs of Zion!’
4 How can we sing the songs of the LORD
while in a foreign land?
5 If I forget you, Jerusalem,
may my right hand forget its skill.
6 May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
7 Remember, LORD, what the Edomites did
on the day Jerusalem fell.
‘Tear it down,’ they cried,
‘tear it down to its foundations!’
8 Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
9 Happy is the one who seizes your infants
and dashes them against the rocks.

Psalm 138
f David.

1 I will praise you, LORD, with all my heart;
before the ‘gods’ I will sing your praise.
2 I will bow down towards your holy temple
and will praise your name
for your unfailing love and your faithfulness,
for you have so exalted your solemn decree
that it surpasses your fame.
3 When I called, you answered me;
you greatly emboldened me.
4 May all the kings of the earth praise you, LORD,
when they hear what you have decreed.
5 May they sing of the ways of the LORD,
for the glory of the LORD is great.
6 Though the LORD is exalted, he looks kindly on the lowly;
though lofty, he sees them from afar.
7 Though I walk in the midst of trouble,
you preserve my life.
You stretch out your hand against the anger of my foes;
with your right hand you save me.
8 The LORD will vindicate me;
your love, LORD, endures for ever –
do not abandon the works of your hands.

Psalm 139
For the director of music. Of David. A psalm.

1 You have searched me, LORD,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.
4 Before a word is on my tongue
you, LORD, know it completely.
5 You hem me in behind and before,
and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
too lofty for me to attain.
7 Where can I go from your Spirit?
Where can I flee from your presence?
8 If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
if I settle on the far side of the sea,
10 even there your hand will guide me,
your right hand will hold me fast.
11 If I say, ‘Surely the darkness will hide me
and the light become night around me,’
12 even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you.
13 For you created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
15 My frame was not hidden from you
when I was made in the secret place,
when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.
17 How precious to me are your thoughts, God!
How vast is the sum of them!
18 Were I to count them,
they would outnumber the grains of sand –
when I awake, I am still with you.
19 If only you, God, would slay the wicked!
Away from me, you who are bloodthirsty!
20 They speak of you with evil intent;
your adversaries misuse your name.
21 Do I not hate those who hate you, LORD,
and abhor those who are in rebellion against you?
22 I have nothing but hatred for them;
I count them my enemies.
23 Search me, God, and know my heart;
test me and know my anxious thoughts.
24 See if there is any offensive way in me,
and lead me in the way everlasting.

Psalm 140

For the director of music. A psalm of David.

1 Rescue me, LORD, from evildoers;
protect me from the violent,
2 who devise evil plans in their hearts
and stir up war every day.
3 They make their tongues as sharp as a serpent’s;
the poison of vipers is on their lips.
4 Keep me safe, LORD, from the hands of the wicked;
protect me from the violent,
who devise ways to trip my feet.
5 The arrogant have hidden a snare for me;
they have spread out the cords of their net
and have set traps for me along my path.
6 I say to the LORD, ‘You are my God.’
Hear, LORD, my cry for mercy.
7 Sovereign LORD, my strong deliverer,
you shield my head in the day of battle.
8 Do not grant the wicked their desires, LORD;
do not let their plans succeed.
9 Those who surround me proudly rear their heads;
may the mischief of their lips engulf them.
10 May burning coals fall on them;
may they be thrown into the fire,
into miry pits, never to rise.
11 May slanderers not be established in the land;
may disaster hunt down the violent.
12 I know that the LORD secures justice for the poor
and upholds the cause of the needy.
13 Surely the righteous will praise your name,
and the upright will live in your presence.

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Bible Thought - A Strategy to Cope - Hebrews 3

A Strategy to Cope

Hebrews 3

1 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God's house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 Moses was faithful as a servant in all God's house, testifying to what would be said in the future. 6 But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast.

7 So, as the Holy Spirit says: "Today, if you hear his voice,8 do not harden your hearts as you did in the rebellion, during the time of testing in the desert,9 where your fathers tested and tried me and for forty years saw what I did.10 That is why I was angry with that generation, and I said, 'Their hearts are always going astray, and they have not known my ways.'

11 So I declared on oath in my anger, 'They shall never enter my rest.' "12 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness. 14 We have come to share in Christ if we hold firmly till the end the confidence we had at first.15 As has just been said: "Today, if you hear his voice, do not harden your hearts as you did in the rebellion."

16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the desert? 18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.

The first thing we do is to consider Jesus or as the NIV here puts it “fix our thoughts”. Now remember, that these are Hebrew believers. I guess we would call them Messianic Jews today. They believed that Jesus was their Messiah, Saviour and Lord. They were obviously coming under pressure from their Jewish friends and leaders to deny this Jesus and return to the fold. They would have been told how great Moses was.

In the previous chapter we read how Jesus is greater than the angels, because He is God, but was made a little lower than the angels when he became a man.

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Bible Thought - God Loves You And Me

 

God Loves You

God loves you. Let me say that again. God loves you. Isn’t that amazing? God loves you. It doesn’t matter what you have done, what you haven’t done – God loves you. God loves you irrespective of your gender, your sexuality, your marital status or none, your age, your culture, your background, who ever you are, what ever you have done. It remains a fact. God loves you. He is beckoning you to love Him in return. He wants you to be in relationship with Him. Nothing you can do will make Him love you more than He already does. Perhaps the most famous sentence in the whole world is this:

“For God so loved the world, that He gave is one and only Son, so that who ever believed in Him would have everlasting life.”  John 3:16.

You can choose to have that life right now and accept God’s love for you. God won’t force you to love Him in return, because if He forced you, that wouldn’t be love. God’s love is compelling but it is not coercion. Once you accept His love and enter into a loving relationship with Him, be prepared to be transformed into a much better person. I look back over the 45 years since I started my relationship with Him, and I am so glad I am transformed from that time and that in the future I will be transformed even more.  I can’t promise in what areas He will want to transform you, but He is reliable and will help you. He will come and live inside you. God loves you. I can’t promise their won’t be hard times for you, but God will be with you through what ever it is you go through – each second of each minute of each hour of each day. God is seeking you out to return His love. Will you not do that now before it is too late?

 

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Thursday with Tabitha - Haggai

Haggai

Hello, welcome back to our minor prophets series. This week we are looking at the book of Haggai. This is another short book, consisting of just 2 chapters.

As with several of the other minor prophets, we don’t know much about Haggai himself. We can be quite sure about the dating of the book though, because Haggai included precise dates for the oracles he received from God. These details place the book in the year 520 BC, and between the months of August and December. Haggai was a contemporary of the prophet Zechariah.

In 539 BC Cyrus the Great of Persia conquered and overthrew Babylon. One of the first things Cyrus did was make an edict that allowed the Jews to return to Jerusalem in order to rebuild the temple. This action was predicted by the prophet Isaiah and recounted in the first two chapters of the book of Ezra

About 50 000 Jews, including Ezra, returned to Jerusalem in 536 BC and they began to rebuild the city. Ezra encountered significant opposition to his work and the building work stalled. Nehemiah returned to Jerusalem 13 years later to spearhead another major push to rebuild the walls. His building team managed to complete the building of the walls but they also faced hostile opposition and the population of Jerusalem was still relatively small and vulnerable. The people had a dramatic experience of repentance and revival under Nehemiah’s leadership but after he’d left them to go back to his job in Babylon the people quickly slipped into sinful ways.

By the time we reach the prophecy of Haggai, 16 years have passed since the origin return of the first exiles to Jerusalem.

King Darius is ruling the kingdom of Persia, which now includes the territory of Judah. The people of Jerusalem have settled back into their city and they have built houses for themselves. But there is a problem. They have left the temple in a state of decay and ruin.

 God sends his word via Haggai to Zerubbabel, the governor of Judah, and to Joshua, the high priest:

 “Thus says the LORD of hosts: These people say the time has not yet come to rebuild the house of the LORD.”

(Haggai 1:2)

The people have busied themselves in the building of their own houses but they have procrastinated about rebuilding God’s house, the symbol of God’s presence amongst them. God explains to the people that because of their indifference and neglect of his house, he has frustrated their efforts to be fruitful and productive in their farming and manufacturing. They have been working hard to produce clothes and food but yet they cannot seem to get warm or satisfied. God cannot stand by and allow his house to be neglected in this way whilst the people simply pursue their own interests.

Once the people hear this and realise the source of their failure, they obey God and commence the work on the temple. They have physical work to do and also emotional work to do, turning their hearts back towards God. The people respond with respect and fear of God and God reassures them:

Then Haggai, the messenger of the LORD, spoke to the people with the LORD's message, “I am with you, declares the LORD.” (Haggai 1:13)

Some of the people of Jerusalem would have been old enough to recall Solomon’s temple in the days before the fall of Jerusalem and the exile to Babylon. Once the building work got underway it became obvious to them that the rebuilt temple would be nothing like the old temple; it would be much plainer and far less glorious. So God sends word to Haggai again to encourage the people.

‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts, according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. (Haggai 2:3-5)

God speaks with great comfort and love to his people and assures them that he is not going to leave them and they have no need to be afraid. God promises that he will fill the temple with the treasures of the nations and, more than that, he will fill it with his very presence, making it more glorious than the first temple.

God’s next word is to the priests, three months after the rebuilding began. He reminds them that something that is ceremonially clean cannot make an unclean thing holy by touching it, but something unclean is capable of defiling something holy. In the same way, the ruin of the temple has rendered all of the offerings of the people unholy and inadequate. Although God has punished his people by limiting the fruitfulness of their produce, he promises to bless them again, once the temple is rebuilt.

The final part of the book is addressed to Zerubbabel the governor.

On that day, declares the LORD of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the LORD, and make you like a signet ring, for I have chosen you, declares the LORD of hosts.” (Haggai 2:23)

Zerubbabel was a descendent of king David. In this section God is confirming his promise to bless his people, and eventually the whole world, through the house of David. A signet ring was a used to make a mark in wax or other soft material as an official seal and sign of royal approval and authority. God sets Zerubbabel over his people as his chosen instrument. And, lo and behold, if we look ahead into Matt 1:12-13, we find Zerubbabel’s name in the genealogy of Jesus.

So what can the prophet Haggai teach us today?

Firstly, although the focus of the prophecy is on the rebuilding of the temple, the message is not primarily about a building, it’s about a relationship. God was concerned with the neglect of the temple because it was a sign of the people’s neglect of their relationship with God. God is not pursuing and saving and loving bricks – he’s interested in people.

Sometimes we are called to embark on literal building projects for the sake of God’s kingdom. There is often hard physical work to be done and practical things to be arranged, but the point of it is to bring people into a relationship with God. It’s all for his glory and his name.

Sometimes our labours are less about bricks and mortar and more about learning and teaching or writing and blogging. Sometimes they are about planning or hosting events or arranging meetings and conferences. These things can be very important in building up the body of Christ, but they are not to exist simply for their own benefit. It is not primarily about the well-written lesson or sermon or book or blog. Neither is it just about the successful event, the well-attended talk or the popular conference. It’s about a relationship with the creator of the universe. No matter how hard we slave away under the guise of working for God, if we’ve neglected our relationship with him, the works will be useless. God wants our hearts and our minds first of all. He wants our love. We cannot prove our love in our works, we need to experience it as a reality in our relationship with God, and from this our works will follow.

Paul says it like this in 1 Corinthians 13:

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.(1 Corinthians 13:1-3)

Secondly, God wants our work for him to take a place of highest priority in our lives. When Jesus teaches his disciples about worry, he tells them to stop being so concerned with what they are going to eat or drink or wear. He then says:

But seek first his kingdom and his righteousness, and all these things will be given to you as well. (Matthew 6:33)

Jesus says that God knows what we require and he understands our physical needs, but if we will only make his kingdom work our first priority, he will see to our other needs as well. Haggai reminds us that all things come from God in the first place, so it really is quite foolish to hang onto our stuff so tightly, when it all came from God’s generous hand in the first place. 

Finally, Haggai reminds us that a more glorious temple is coming, and in fact has already come. Haggai spoke God’s prophecy about a temple that would be filled with God’s glory, more glorious than the first temple. When Jesus died on the cross the curtain of the temple was torn in two from top to bottom. The way to God was opened and there was no longer a need for God’s people to meet him within the confines of the physical temple, through the mediation of a priest.

The old temple became obsolete and the new temple is now made up of living stones, the individual believers in Christ. Peter describes it like this:

You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:5)

In the book of Haggai, God promises to the people of Judah that he is in their midst. In the book of Revelation we see the ultimate realisation of this promise. In chapter 21 of Revelation the apostle John writes about his vision:

I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendour into it. On no day will its gates ever be shut, for there will be no night there. The glory and honour of the nations will be brought into it.

(Rev 21:22-26)

Next week we’re going to be looking at some selected highlights from the longer book of Zechariah. It’s one of the Old Testament prophetic books that is quoted numerous times in the New Testament and there is some incredible prophecy that we see fulfilled in the life of Jesus. Join me again next week to find out more!

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Bible Reading - Psalm 112

Psalm 112

Hallelujah! Blessed man, blessed woman, who fear God,

Who cherish and relish his commandments,

Their children robust on the earth,

And the homes of the upright—how blessed!

Their houses brim with wealth

And a generosity that never runs dry.

 

Sunrise breaks through the darkness for good people—

God's grace and mercy and justice!

The good person is generous and lends lavishly;

No shuffling or stumbling around for this one,

But a sterling and solid and lasting reputation.

 

Unfazed by rumor and gossip,

Heart ready, trusting in God,

Spirit firm, unperturbed,

Ever blessed, relaxed among enemies,

They lavish gifts on the poor—

A generosity that goes on, and on, and on.

 

An honored life! A beautiful life!

Someone wicked takes one look and rages,

Blusters away but ends up speechless.

There's nothing to the dreams of the wicked.

Nothing.

 

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Bible Reading - Psalm 121

Psalm 121

1 I will lift up mine eyes unto the hills,

from whence cometh my help.

2 My help cometh from the LORD,

which made heaven and earth.

3 He will not suffer thy foot to be moved:

he that keepeth thee will not slumber.

4 Behold, he that keepeth Israel

shall neither slumber nor sleep.

5 The LORD is thy keeper:

the LORD is thy shade upon thy right hand.

6 The sun shall not smite thee by day,

nor the moon by night.

7 The LORD shall preserve thee from all evil:

he shall preserve thy soul.

8 The LORD shall preserve thy going out and

thy coming in from this time forth,

and even for evermore!

 

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