Partakers Christian Podcasts

Bible Reading - Psalm 131

Psalm 131

A song for pilgrims ascending to Jerusalem. A psalm of David.

 

Lord, my heart is not proud;

my eyes are not haughty.

 

I don't concern myself with matters too great

or too awesome for me to grasp.

Instead, I have calmed and quieted myself,

like a weaned child who no longer cries for its mother's milk.

Yes, like a weaned child is my soul within me.

O Israel, put your hope in the Lord

- now and always.

 

 

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Bible Reading - Psalm 149

Psalm 149

Praise the Lord!

Sing to the Lord a new song.

Sing his praises in the assembly of the faithful.

O Israel, rejoice in your Maker.

O people of Jerusalem, exult in your King.

 

Praise his name with dancing,

accompanied by tambourine and harp.

For the Lord delights in his people;

he crowns the humble with victory.

 

Let the faithful rejoice that he honors them.

Let them sing for joy as they lie on their beds.

Let the praises of God be in their mouths,

and a sharp sword in their hands -

to execute vengeance on the nations

and punishment on the peoples,

to bind their kings with shackles

and their leaders with iron chains,

to execute the judgment written against them.

This is the glorious privilege of his faithful ones.

 

Praise the Lord!

 

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Wednesday Wisdom 21 - Proverbs 21

Wednesday Wisdom

Proverbs 21

1 The king’s heart is in the hand of the Lord, as the rivers of water: he turns it where ever he will.
2 Every way of a man is right in his own eyes: but the Lord ponders the hearts.
3 To do justice and judgment is more acceptable to the Lord than sacrifice.
4 a high look, and a proud heart, and the plowing of the wicked, is sin.
5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
8 The way of man is perverse and strange: but as for the pure, his work is right.
9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
10 The soul of the wicked desires evil: his neighbour finds no favour in his eyes.

11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receives knowledge.
12 The righteous man wisely considers the house of the wicked: but God overthrows the wicked for their wickedness.
13 Whoso stops his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
14 A gift in secret pacifies anger: and a reward in the bosom strong wrath.
15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
16 The man that wanders out of the way of understanding shall remain in the congregation of the dead.
17 He that loves pleasure shall be a poor man: he that loves wine and oil shall not be rich.
18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.

21 He that follows after righteousness and mercy finds life, righteousness, and honour.
22 A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.
23 Who ever keeps his mouth and his tongue keeps his soul from troubles.
24 Proud and haughty scorner is his name, who deals in proud wrath.
25 The desire of the slothful kills him; for his hands refuse to labour.
26 He covets greedily all the day long: but the righteous gives and spares not.
27 The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?
28 A false witness shall perish: but the man that hears speaks constantly.
29 A wicked man hardens his face: but as for the upright, he directs his way.
30 There is no wisdom nor understanding nor counsel against the Lord.
31 The horse is prepared against the day of battle: but safety is of the Lord.

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Bible Reading - Psalm 9

Psalm 9

9:1 I will give thanks to Yahweh with my whole heart. I will tell of all your marvelous works.

9:2 I will be glad and rejoice in you. I will sing praise to your name, O Most High.

9:3 When my enemies turn back, they stumble and perish in your presence.

9:4 For you have maintained my just cause. You sit on the throne judging righteously.

9:5 You have rebuked the nations. You have destroyed the wicked. You have blotted out their name forever and ever.

9:6 The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.

9:7 But Yahweh reigns forever. He has prepared his throne for judgment.

9:8 He will judge the world in righteousness. He will administer judgment to the peoples in uprightness.

9:9 Yahweh will also be a high tower for the oppressed; a high tower in times of trouble.

9:10 Those who know your name will put their trust in you, for you, Yahweh, have not forsaken those who seek you.

9:11 Sing praises to Yahweh, who dwells in Zion, and declare among the people what he has done.

9:12 For he who avenges blood remembers them. He doesn’t forget the cry of the afflicted.

9:13 Have mercy on me, Yahweh. See my affliction by those who hate me, and lift me up from the gates of death;

9:14 that I may show forth all your praise. In the gates of the daughter of Zion, I will rejoice in your salvation.

9:15 The nations have sunk down in the pit that they made. In the net which they hid, their own foot is taken.

9:16 Yahweh has made himself known. He has executed judgment. The wicked is snared by the work of his own hands.

Meditation. Selah.

9:17 The wicked shall be turned back to Sheol, even all the nations that forget God. 9:

18 For the needy shall not always be forgotten, nor the hope of the poor perish forever.

9:19 Arise, Yahweh! Don’t let man prevail. Let the nations be judged in your sight.

9:20 Put them in fear, Yahweh. Let the nations know that they are only men.

Selah.

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Bible Thought - The First Deaconate Acts 6v1-7

Sermon - The First Deaconate

Acts 6v1-7

In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word." This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

Introduction

So far in the book of Acts, we can see that the Church has come under attack by the

• The world (persecution),
• satan (deceit & moral compromise)

Now a new crisis appears.  Unable to destroy the church by way of persecution and deceit, satan now tries to create a split in the church by getting believers to argue and fight with each other. If satan had succeeded in creating an implosion within this church, the only church in existence at the time, then the effects could have been devastating.  The media in our world loves to report about anything negative to do with Christianity and the church.  So any form of dissension, pressure splits and arguments within the Church, is often reported with an almost earnest gleefulness by the media. From this Bible passage, four questions quite naturally arise.

• What was the problem?
• How was it resolved?
• What happened after it was resolved?
• How can we apply it to church life, 2000 years after the event?

The Problem! (v1)

• Good news - they were growing, but this had caused a problem!
• Bad news - Some widows were not being cared for!

Hebraic Jews = always had lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic.  Well used to life in a Jewish society, the Temple and avoiding those who were not Jews - the Gentiles.. Grecian or Hellenestic Jews = were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem.  These mainly spoke Greek, and well used to working with Gentiles. Widows were important to God, because justice is important to God.  God is a God of justice and mercy.  In the Old Testament, under the Law of Moses, God commanded provision for those who were widows, oppressed or uncared for.  There was no NHS at the time in Jerusalem.  The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed.  We know this because if you remember from Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for.  This included making sure that everyone got fed, particularly those who had no family to care for them.  Somehow, unintentional or not, this group of widows were missing out. What to do?

The Solution! (v2-6)

Three things about the solution

Transformation of the Apostles - James, Peter & John particularly (v2) Its not stated here, but a transformation had taken place! Only a few short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter); some had wanted positions of power and greatness (James & John).  Their old nature must have started asking questions and prompting them to react negatively.  The world has attacked the church, satan has attacked the church, and now satan would have been using the Apostles old nature to attack the church.  But - as they are transformed by the indwelling Holy Spirit and now have a new nature, the nature of Jesus Christ, they react much more righteously and judiciously.

All together now! (v2-5) Notice they gathered all the believers together for a church meeting.  The gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when traveling with Jesus Christ before His ascension.  Their time, rightly so, was best spent doing that, for that was their ministry of service.  But other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that!  So what of these seven men with Greek names? They were elected by the whole church, both Grecian and Hebraic, to perform this duty. They may already have been doing it, but now were being set apart especially for this role.  These men were controlled by the Holy Spirit and were wise.  They were chosen to give relief to the leadership so that the Word of God and prayer would not be hindered.

Commissioning (v6) Interestingly enough, the word diakonia is translated here in the NIV as ministry.  Another way to translate it is as deacons, as our sermon title suggests.  But, they were not deacons in the way the Paul uses the word as part of a church government in 1 Timothy 3.  Rather they were deacons, set apart for this specific task - it was their ministry.  It may well have been from here, that Paul developed what some parts of the universal church understands of the role of deacons.  So these seven men, were prototypes as it were, for the Paul-ine idea of deacons. Note also that the Apostles didn't say their work was more important than serving.  They were just following what God had called them to do, just as God had called these seven men to take responsibility for providing food for the widows. So they were commissioned by God, by the laying on of hands and set apart to perform it.  We know only of Steven and Phillip and that they continued doing other ministries as well as this.

The Result! (v7)

Growth and witness = conversion of former enemies...

(v7) Growth and witness = reasoning and transformation Now that the Apostles had time for their dedicated and unique ministry, all the widows could be fed, and all believers able to participating within the life of the church.  Not only that, Stephen was instrumental in reaching the Apostle Paul (Acts 7:58). Philip was instrumental in reaching the city of Samaria and won over for Jesus Christ, the Ethiopian Eunuch who then took the gospel to Africa. (Acts 8)

This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel.  This growth was not merely addition but multiplication! It was explosive!  So explosive that even former enemies were becoming converts! Sadducees were Jewish believers who didn't believe in a bodily resurrection - yet they came to faith and started to believe in the bodily resurrection of Jesus Christ.  It's not hard to imagine that some of those Priests coming to faith in Jesus Christ were former persecutors of the Church!  They were watching the church to see how best to attack and debate them. Yet found that they were joining the church, rather than continuing to oppose it. The church was preaching one thing and acting upon it.  There was no hypocrisy within the church. The church was transparent - it lived as it believed.  The church was seen as transformative and servant-like. 

While the Church continue to reason with others about the validity of Jesus Christ's claims to be the Messiah, it would have not been effective if lives were not being transformed.  If lives were not being changed, then no amount of reasoning alone would have seen the growth in numbers being added to the Church.  Just as transformation and change alone would not have been the catalyst for growth, without the reasoning behind it.

Conclusion

Transformation As we have seen here, the first Church was a radical community of believers, growing quickly.  The church today, also needs to be a community that is seen to be radical by the surrounding society. At Pentecost, the church community began when the Holy Spirit filled the Disciples (Acts 2v4). The hallmarks of this community were commitment and transformation. This community was radical. It was where people's lives were being changed as the Holy Spirit filled them. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy.

This church in Jerusalem grew by being a radical community imbued with radical individuals engaging with others and serving. It was a church where every member was asked and expected to play some role.  Imagine this church here, if nobody straightened the chairs, vacuumed the carpets, made the tea and coffee etc.  All vital parts of church life, and everyone can participate in the life of the church.  I was glad to see in the handout Steve gave me that all members were encouraged to participate in some way within the life of the Church here in Bearwood. Today's church will grow by building a strong community.  And by church, I don't mean just Bearwood Chapel, but all churches in this area, this country and this world. In working with other local churches, a church community can be created which involves joining together isolated and solitary individuals where people are imbued with love, shown caring for each other, particularly the frail, elderly and young.  Despite small differences in worship style and non-essential doctrines, local churches working together can show a world looking in, that all local churches are unified in some positive aspect.  In doing this, churches can be a visible symbol of the invisible link that unites all churches. 

And we can do it, with what somebody once called a "creative passion for the impossible." An inherent human need is the need to belong, and by fulfilling relational needs, the radical church community will become relevant to the people within it. It will then also become relevant to those who are on the outside and looking in.  And people are looking in, all the time, whether you want them to or not.  When systematic persecution comes to this country, and it will, local churches will need to work with each other and show that Jesus Christ is the reason for our hope and faith. This is shown partly be caring for those who are in need within the community as a whole, and not just in the Church. This involves improving present societal conditions, rather than remaining a conservative community, which merely repairs the status quo. In doing this, today's church will be emulating characteristics of this church we have read and heard about this morning. Jesus Christ is glorified, honoured as the Church community's spiritual health gets stronger and the community bonds in unity.  I know of churches that are good at one thing but not the other.  Some churches are excellent at social care and social justice, but are very weak in regards to teaching from the Bible and prayer.  I know others who are the opposite - are faithful in prayer and bible teaching, but neglectful in regards to social justice.  The church must be both as it endeavours to spread the good news of Jesus Christ. The church must be a community of people, willing to be holy. By holy, I mean living a life of constant transformation into the image of Jesus Christ.  Being transformed by the Holy Spirit as God's Word is read, studied and applied to your life.  It is by being holy, that the church will grow, as we have seen with this church in Jerusalem. The role of the community engaged in radical transformation is to help people to be holy and not merely happy. Happiness will flow from holiness, but holiness will not necessarily flow from an induced ‘feel good factor'. Good leadership, as we have seen this morning, stems from good accountability to each other and to the whole church community.

Ministry for all - serving! The Christian life is not to be static or inactive. The Christian life is to be dynamic and active.  As we have seen the word "deacon" here denotes ministry.  Ministry is any service for Jesus Christ When you serve as God's deacon in this way, God's honour is released.  That's why the embryonic Church in Jerusalem grew and flourished.  This is done because service shows the beauty and glory of Jesus Christ to those being served and to those watching.  That is to be our motive for service. I don't know you. I don't know how or why or if you serve in the Church here in Bearwood.  But I do know that ministry and serving in some capacity is for all Christians.  In some parts of the worldwide church, ministry is only ever used of the clergy, missionaries and other "professional Christians".  And, with a few exceptions notably the Brethren movement, this was the case in most Christian denominations until 40 or 50 years ago.  But since then, service and ministry has returned to its New Testament roots.  Service and ministry is the domain of all those who would profess to call Jesus Christ as LORD. Serving and ministry should never to be about what you and I can get out of it.  When that is the motive, God is not glorified. God's glory and supremacy is our goal as Christians.  Spiritual growth comes from serving rather than being served.  This is because what ever is given in service of God and others, faith grows and Jesus Christ gives back even more.  Jesus speaking in Matthew 25v15-30 tells of the rewards for faithful service and the penalties for being faithless. Serving others is a sign that you are trusting God and having faith in God.  Serving God and others is the mark of a spiritually maturity and through service, the greatest servant of all, is reflected: Jesus Christ, who came to serve and give his very life for others (Mark 10v45).  As Christians, we are to be as Jesus Christ (Romans 8v28; Philippians 2v5) and to serve.  Yet if we are honest, we sometimes feel incapable, just as Moses did (Exodus 3).  An excellent example to follow is that of the deacon Stephen. As the church, we are dependent upon each other, just as one part of the human body has dependence on another part.  That is why we serve each other and use the gifts generously given by God.  If we are Christians here today, you have spiritual gifts and talents, and you have a responsibility to discover and develop them (1 Timothy 4v14)!  As we have hopefully seen today, God has called all Christians into one ministry or another and equipped them to fulfill that ministry.  So find where in this church, you can serve. Ask the elders and other Church leaders, how they think you can serve here. Finally, if you would not call yourself a Christian here today, then I would urge you to look at this Church.  You maybe here having investigated Christianity rationally but still need a bit more for one reason or another.  In that case, I would urge you to see how this church cares for the poor and the widows of this area and the world, and match that against its dedication to Jesus Christ.  Or you may be here, because you have seen the transforming work of this church with the poor and the widows, but feel you need a bit of something else.  Then I would urge you to match this transforming work in individuals against what the Bible says and rationality.  Maybe you are in one of those camps, you want to cross the line to faith, but just can't quite get there.  Ask one of the Church leaders here, how they might be able to help you. Let's pray.

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Bible Reading - Psalms 146 to 150

Psalm 146 to Psalm 150

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection.

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Psalm 146

1 Praise the LORD. Praise the LORD, my soul.
2 I will praise the LORD all my life;
I will sing praise to my God as long as I live.
3 Do not put your trust in princes,
in human beings, who cannot save.
4 When their spirit departs, they return to the ground;
on that very day their plans come to nothing.
5 Blessed are those whose help is the God of Jacob,
whose hope is in the LORD their God.

6 He is the Maker of heaven and earth,
the sea, and everything in them—
he remains faithful forever.
7 He upholds the cause of the oppressed
and gives food to the hungry.
The LORD sets prisoners free,
8 the LORD gives sight to the blind,
the LORD lifts up those who are bowed down,
the LORD loves the righteous.
9 The LORD watches over the foreigner
and sustains the fatherless and the widow,
but he frustrates the ways of the wicked.
10 The LORD reigns forever, your God, O Zion, for all generations.
Praise the LORD.

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Psalm 147

1 Praise the LORD.
How good it is to sing praises to our God,
how pleasant and fitting to praise him!
2 The LORD builds up Jerusalem;
he gathers the exiles of Israel.
3 He heals the brokenhearted
and binds up their wounds.
4 He determines the number of the stars
and calls them each by name.
5 Great is our Lord and mighty in power;
his understanding has no limit.
6 The LORD sustains the humble
but casts the wicked to the ground.
7 Sing to the LORD with grateful praise;
make music to our God on the harp.
8 He covers the sky with clouds;
he supplies the earth with rain
and makes grass grow on the hills.
9 He provides food for the cattle
and for the young ravens when they call.

10 His pleasure is not in the strength of the horse,
nor his delight in the legs of the warrior;
11 the LORD delights in those who fear him,
who put their hope in his unfailing love.
12 Extol the LORD, Jerusalem;
praise your God, Zion.
13 He strengthens the bars of your gates
and blesses your people within you.
14 He grants peace to your borders
and satisfies you with the finest of wheat.
15 He sends his command to the earth;
his word runs swiftly.
16 He spreads the snow like wool
and scatters the frost like ashes.
17 He hurls down his hail like pebbles.
Who can withstand his icy blast?
18 He sends his word and melts them;
he stirs up his breezes, and the waters flow.
19 He has revealed his word to Jacob,
his laws and decrees to Israel.
20 He has done this for no other nation;
they do not know his laws.
Praise the LORD.

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Psalm 148

1 Praise the LORD.
Praise the LORD from the heavens;
praise him in the heights above.
2 Praise him, all his angels;
praise him, all his heavenly hosts.
3 Praise him, sun and moon;
praise him, all you shining stars.
4 Praise him, you highest heavens
and you waters above the skies.
5 Let them praise the name of the LORD,
for at his command they were created,
6 and he established them for ever and ever—
he issued a decree that will never pass away.

7 Praise the LORD from the earth,
you great sea creatures and all ocean depths,
8 lightning and hail, snow and clouds,
stormy winds that do his bidding,
9 you mountains and all hills,
fruit trees and all cedars,
10 wild animals and all cattle,
small creatures and flying birds,
11 kings of the earth and all nations,
you princes and all rulers on earth,
12 young men and women,
old men and children.
13 Let them praise the name of the LORD,
for his name alone is exalted;
his splendor is above the earth and the heavens.
14 And he has raised up for his people a horn,
the praise of all his faithful servants,
of Israel, the people close to his heart.
Praise the LORD.

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Psalm 149

1 Praise the LORD.
Sing to the LORD a new song,
his praise in the assembly of his faithful people.
2 Let Israel rejoice in their Maker;
let the people of Zion be glad in their King.
3 Let them praise his name with dancing
and make music to him with timbrel and harp.
4 For the LORD takes delight in his people;
he crowns the humble with victory.
5 Let his faithful people rejoice in this honor
and sing for joy on their beds.
6 May the praise of God be in their mouths
and a double-edged sword in their hands,
7 to inflict vengeance on the nations
and punishment on the peoples,
8 to bind their kings with fetters,
their nobles with shackles of iron,
9 to carry out the sentence written against them—
this is the glory of all his faithful people.
Praise the LORD.

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Psalm 150

1 Praise the LORD.
Praise God in his sanctuary;
praise him in his mighty heavens.
2 Praise him for his acts of power;
praise him for his surpassing greatness.
3 Praise him with the sounding of the trumpet,
praise him with the harp and lyre,
4 praise him with timbrel and dancing,
praise him with the strings and pipe,
5 praise him with the clash of cymbals,
praise him with resounding cymbals.
6 Let everything that has breath praise the LORD.
Praise the LORD.

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Bible Reading - Psalm 61 to 65

Psalm 61 to Psalm 65

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 61

For the director of music. With stringed instruments. Of David.

1 Hear my cry, O God; listen to my prayer.
2 From the ends of the earth I call to you, I call as my heart grows faint;
lead me to the rock that is higher than I.
3 For you have been my refuge, a strong tower against the foe.
4 I long to dwell in your tent forever and take refuge in the shelter of your wings.
5 For you, God, have heard my vows;
you have given me the heritage of those who fear your name.
6 Increase the days of the king’s life, his years for many generations.
7 May he be enthroned in God’s presence forever;
appoint your love and faithfulness to protect him.
8 Then I will ever sing in praise of your name and fulfil my vows day after day.

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Psalm 62

For the director of music. For Jeduthun. A psalm of David.

1 Truly my soul finds rest in God; my salvation comes from him.
2 Truly he is my rock and my salvation;
he is my fortress; I will never be shaken.
3 How long will you assault me?
Would all of you throw me down — this leaning wall, this tottering fence?
4 Surely they intend to topple me from my lofty place;
they take delight in lies.
With their mouths they bless, but in their hearts they curse.
5 Yes, my soul, find rest in God;
my hope comes from him.
6 Truly he is my rock and my salvation;
he is my fortress; I will not be shaken.

7 My salvation and my honor depend on God;
he is my mighty rock, my refuge.
8 Trust in him at all times, you people;
pour out your hearts to him, for God is our refuge.
9 Surely the lowborn are but a breath, the highborn are but a lie.
If weighed on a balance, they are nothing;
together they are only a breath.
10 Do not trust in extortion or put vain hope in stolen goods;
though your riches increase, do not set your heart on them.
11 One thing God has spoken, two things I have heard:
“Power belongs to you, God,
12 and with you, Lord, is unfailing love”;
and, “You reward everyone according to what they have done.”

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Psalm 63

A psalm of David. When he was in the Desert of Judah.

1 You, God, are my God, earnestly I seek you;
I thirst for you, my whole being longs for you,
in a dry and parched land where there is no water.
2 I have seen you in the sanctuary and beheld your power and your glory.
3 Because your love is better than life, my lips will glorify you.
4 I will praise you as long as I live, and in your name I will lift up my hands.
5 I will be fully satisfied as with the richest of foods;
with singing lips my mouth will praise you.

6 On my bed I remember you;
I think of you through the watches of the night.
7 Because you are my help, I sing in the shadow of your wings.
8 I cling to you; your right hand upholds me.
9 Those who want to kill me will be destroyed;
they will go down to the depths of the earth.
10 They will be given over to the sword and become food for jackals.
11 But the king will rejoice in God;
all who swear by God will glory in him, while the mouths of liars will be silenced.

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Psalm 64

For the director of music. A psalm of David.

1 Hear me, my God, as I voice my complaint;
protect my life from the threat of the enemy.
2 Hide me from the conspiracy of the wicked, from the plots of evildoers.
3 They sharpen their tongues like swords and aim cruel words like deadly arrows.
4 They shoot from ambush at the innocent;
they shoot suddenly, without fear.
5 They encourage each other in evil plans, they talk about hiding their snares;
they say, “Who will see it?”

6 They plot injustice and say, “We have devised a perfect plan!”
Surely the human mind and heart are cunning.
7 But God will shoot them with his arrows;
they will suddenly be struck down.
8 He will turn their own tongues against them and bring them to ruin;
all who see them will shake their heads in scorn.
9 All people will fear;
they will proclaim the works of God and ponder what he has done.
10 The righteous will rejoice in the Lord and take refuge in him;
all the upright in heart will glory in him!

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Psalm 65

For the director of music. A psalm of David. A song.

1 Praise awaits you, our God, in Zion;
to you our vows will be fulfilled.
2 You who answer prayer, to you all people will come.
3 When we were overwhelmed by sins, you forgave[c] our transgressions.
4 Blessed are those you choose and bring near to live in your courts!
We are filled with the good things of your house, of your holy temple.
5 You answer us with awesome and righteous deeds, God our Savior,
the hope of all the ends of the earth and of the farthest seas,
6 who formed the mountains by your power, having armed yourself with strength,
7 who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations.

8 The whole earth is filled with awe at your wonders;
where morning dawns, where evening fades, you call forth songs of joy.
9 You care for the land and water it;you enrich it abundantly.
The streams of God are filled with water to provide the people with grain,
for so you have ordained it.
10 You drench its furrows and level its ridges;
you soften it with showers and bless its crops.
11 You crown the year with your bounty, and your carts overflow with abundance.
12 The grasslands of the wilderness overflow;
the hills are clothed with gladness.
13 The meadows are covered with flocks and the valleys are mantled with grain;
they shout for joy and sing.

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Bible Reading - Psalm 56 to Psalm 60

Psalm 56 to Psalm 60

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 56

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam. When the Philistines had seized him in Gath.

1 Be merciful to me, my God, for my enemies are in hot pursuit;
all day long they press their attack.
2 My adversaries pursue me all day long; in their pride many are attacking me.
3 When I am afraid, I put my trust in you.
4 In God, whose word I praise — in God I trust and am not afraid.
What can mere mortals do to me?
5 All day long they twist my words; all their schemes are for my ruin.
6 They conspire, they lurk, they watch my steps, hoping to take my life.
7 Because of their wickedness do not let them escape;
in your anger, God, bring the nations down.
8 Record my misery; list my tears on your scroll — are they not in your record?
9 Then my enemies will turn back when I call for help.
By this I will know that God is for me.
10 In God, whose word I praise, in the Lord,
whose word I praise—
11 in God I trust and am not afraid. What can man do to me?
12 I am under vows to you, my God; I will present my thank offerings to you.
13 For you have delivered me from death and my feet from stumbling,
that I may walk before God in the light of life.

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Psalm 57

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam. When he had fled from Saul into the cave.

1 Have mercy on me, my God, have mercy on me, for in you I take refuge.
I will take refuge in the shadow of your wings until the disaster has passed.
2 I cry out to God Most High, to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me— God sends forth his love and his faithfulness.
4 I am in the midst of lions; I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows, whose tongues are sharp swords.
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.
6 They spread a net for my feet— I was bowed down in distress.
They dug a pit in my path— but they have fallen into it themselves.
7 My heart, O God, is steadfast, my heart is steadfast;
I will sing and make music.
8 Awake, my soul! Awake, harp and lyre! I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens; let your glory be over all the earth.

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Psalm 58

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.

1 Do you rulers indeed speak justly? Do you judge people with equity?
2 No, in your heart you devise injustice,
and your hands mete out violence on the earth.
3 Even from birth the wicked go astray;
from the womb they are wayward, spreading lies.
4 Their venom is like the venom of a snake,
like that of a cobra that has stopped its ears,
5 that will not heed the tune of the charmer,
however skilful the enchanter may be.
6 Break the teeth in their mouths, O God; Lord, tear out the fangs of those lions!
7 Let them vanish like water that flows away;
when they draw the bow, let their arrows fall short.
8 May they be like a slug that melts away as it moves along,
like a stillborn child that never sees the sun.
9 Before your pots can feel the heat of the thorns—
whether they be green or dry—the wicked will be swept away.
10 The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked.
11 Then people will say, “Surely the righteous still are rewarded;
surely there is a God who judges the earth.”

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Psalm 59

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam. When Saul had sent men to watch David’s house in order to kill him.

1 Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
2 Deliver me from evildoers and save me from those who are after my blood.
3 See how they lie in wait for me!
Fierce men conspire against me for no offense or sin of mine, Lord.
4 I have done no wrong, yet they are ready to attack me.
Arise to help me; look on my plight!
5 You, Lord God Almighty, you who are the God of Israel,
rouse yourself to punish all the nations; show no mercy to wicked traitors.
6 They return at evening, snarling like dogs, and prowl about the city.
7 See what they spew from their mouths—
the words from their lips are sharp as swords, and they think, “Who can hear us?”
8 But you laugh at them, Lord; you scoff at all those nations.
9 You are my strength, I watch for you; you, God, are my fortress,
10 my God on whom I can rely.
God will go before me and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield, or my people will forget.
In your might uproot them and bring them down.
12 For the sins of their mouths, for the words of their lips,
let them be caught in their pride. For the curses and lies they utter,
13 consume them in your wrath, consume them till they are no more.
Then it will be known to the ends of the earth that God rules over Jacob.
14 They return at evening, snarling like dogs, and prowl about the city.
15 They wander about for food and howl if not satisfied.
16 But I will sing of your strength, in the morning I will sing of your love;
for you are my fortress, my refuge in times of trouble.
17 You are my strength, I sing praise to you; you, God, are my fortress,
my God on whom I can rely.

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Psalm 60

For the director of music. To the tune of “The Lily of the Covenant.” A miktam of David. For teaching. When he fought Aram Naharaim and Aram Zobah, and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.

1 You have rejected us, God, and burst upon us;
you have been angry—now restore us!
2 You have shaken the land and torn it open;
mend its fractures, for it is quaking.
3 You have shown your people desperate times;
you have given us wine that makes us stagger.
4 But for those who fear you, you have raised a banner
to be unfurled against the bow.
5 Save us and help us with your right hand,
that those you love may be delivered.
6 God has spoken from his sanctuary:
“In triumph I will parcel out Shechem
and measure off the Valley of Sukkoth.
7 Gilead is mine, and Manasseh is mine;
Ephraim is my helmet, Judah is my scepter.
8 Moab is my washbasin, on Edom I toss my sandal;
over Philistia I shout in triumph.”
9 Who will bring me to the fortified city? Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
and no longer go out with our armies?
11 Give us aid against the enemy, for human help is worthless.
12 With God we will gain the victory,
and he will trample down our enemies.

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Wednesday Wisdom 20 - Proverbs 20

Wednesday Wisdom

Proverbs 20

1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
2 The fear of a king is as the roaring of a lion: whoso provokes him to anger sins against his own soul.
3 It is a honour for a man to cease from strife: but every fool will be meddling.
4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
6 Most men will proclaim every one his own goodness: but a faithful man who can find?

7 The just man walks in his integrity: his children are blessed after him.
8 A king that sits in the throne of judgment scatters away all evil with his eyes.
9 Who can say, I have made my heart clean, I am pure from my sin?
10 Diverse weights, and diverse measures, both of them are an abomination to the Lord.
11 Even a child is known by his doings, whether his work be pure, and whether it be right.
12 The hearing ear, and the seeing eye, the Lord has made even both of them.

13 Love not sleep, in case You come to poverty; open your eyes, and You shall be satisfied with bread.
14 It is nothing, it is nothing, says the buyer: but when he is gone his way, then he boasts.
15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
18 Every purpose is established by counsel: and with good advice make war.

19 He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.
20 Whoso curses his father or his mother, his lamp shall be put out in obscure darkness.
21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
22 Say not you, “I will recompense evil”; but wait on the Lord, and he shall save you.
23 Diverse weights are an abomination to the Lord; and a false balance is not good.
24 Man’s goings are of the Lord; how can a man then understand his own way?

25 It is a snare to the man who devours that which is holy, and after vows to make inquiry.
26 A wise king scatters the wicked, and brings the wheel over them.
27 The spirit of man is the candle of the Lord, searching all the inward parts of the belly.
28 Mercy and truth preserve the king: and his throne is upholden by mercy.
29 The glory of young men is their strength: and the beauty of old men is the gray head.
30 The blueness of a wound cleanses away evil: so do stripes the inward parts of the belly.

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Bible Reading - Psalm 51 to Psalm 55

Psalm 51 to Psalm 55

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 51

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

1 Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
2 Wash away all my iniquity and cleanse me from my sin.
3 For I know my transgressions, and my sin is always before me.
4 Against you, you only, have I sinned and done what is evil in your sight;
so you are right in your verdict and justified when you judge.
5 Surely I was sinful at birth, sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
you who are God my Saviour,
and my tongue will sing of your righteousness.
15 Open my lips, Lord, and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is a broken spirit;
a broken and contrite heart you, God, will not despise.

18 May it please you to prosper Zion,
to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.

Psalm 52

For the director of music. A maskil of David. When Doeg the Edomite had gone to Saul and told him: ‘David has gone to the house of Ahimelek.’

1 Why do you boast of evil, you mighty hero?
Why do you boast all day long,
you who are a disgrace in the eyes of God?
2 You who practise deceit,
your tongue plots destruction;
it is like a sharpened razor.
3 You love evil rather than good,
falsehood rather than speaking the truth.[c]
4 You love every harmful word,
you deceitful tongue!

5 Surely God will bring you down to everlasting ruin:
he will snatch you up and pluck you from your tent;
he will uproot you from the land of the living.
6 The righteous will see and fear;
they will laugh at you, saying,
7 ‘Here now is the man who did not make God his stronghold
but trusted in his great wealth and grew strong by destroying others!’

8 But I am like an olive tree flourishing in the house of God;
I trust in God’s unfailing love for ever and ever.
9 For what you have done I will always praise you
in the presence of your faithful people.
And I will hope in your name, for your name is good.

Psalm 53

For the director of music. According to mahalath. A maskil of David.

1 The fool says in his heart, ‘There is no God.’
They are corrupt, and their ways are vile;
there is no one who does good.
2 God looks down from heaven on all mankind
to see if there are any who understand, any who seek God.
3 Everyone has turned away, all have become corrupt;
there is no one who does good, not even one.

4 Do all these evildoers know nothing? They devour my people as though eating bread;
they never call on God.
5 But there they are, overwhelmed with dread, where there was nothing to dread.
God scattered the bones of those who attacked you;
you put them to shame, for God despised them.
6 Oh, that salvation for Israel would come out of Zion!
When God restores his people, let Jacob rejoice and Israel be glad!

Psalm 54

For the director of music. With stringed instruments. A maskil of David. When the Ziphites had gone to Saul and said, ‘Is not David hiding among us?’

1 Save me, O God, by your name; vindicate me by your might.
2 Hear my prayer, O God; listen to the words of my mouth.

3 Arrogant foes are attacking me;
ruthless people are trying to kill me – people without regard for God.

4 Surely God is my help;
the Lord is the one who sustains me.
5 Let evil recoil on those who slander me;
in your faithfulness destroy them.
6 I will sacrifice a freewill offering to you;
I will praise your name, LORD, for it is good.
7 You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.

Psalm 55

For the director of music. With stringed instruments. A maskil of David.

1 Listen to my prayer, O God, do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.

4 My heart is in anguish within me;
the terrors of death have fallen on me.
5 Fear and trembling have beset me; horror has overwhelmed me.
6 I said, ‘Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away and stay in the desert;
8 I would hurry to my place of shelter, far from the tempest and storm.’

9 Lord, confuse the wicked, confound their words,
for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
malice and abuse are within it.
11 Destructive forces are at work in the city;
threats and lies never leave its streets.

12 If an enemy were insulting me, I could endure it;
if a foe were rising against me, I could hide.
13 But it is you, a man like myself, my companion, my close friend,
14 with whom I once enjoyed sweet fellowship
at the house of God, as we walked about among the worshippers.

15 Let death take my enemies by surprise;
let them go down alive to the realm of the dead,
for evil finds lodging among them.
16 As for me, I call to God, and the LORD saves me.
17 Evening, morning and noon I cry out in distress,
and he hears my voice.
18 He rescues me unharmed from the battle waged against me,
even though many oppose me.
19 God, who is enthroned from of old,
who does not change – he will hear them and humble them,
because they have no fear of God.
20 My companion attacks his friends;
he violates his covenant.
21 His talk is smooth as butter, yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.
22 Cast your cares on the LORD and he will sustain you;
he will never let the righteous be shaken.
23 But you, God, will bring down the wicked into the pit of decay;
the bloodthirsty and deceitful will not live out half their days.
But as for me, I trust in you.

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