google-site-verification: google3e8cc4742c5fd8a2.html 2017 June

Archive for June 2017

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Partakers Friday Prayers!

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!

Lord, because you have made me,
I owe you the whole of my love;
because you have redeemed me, I owe you the whole of myself;
because you have promised so much, I owe you my whole being.
Moreover, I owe you as much more love than myself as you are greater than I,
for whom you gave yourself and to whom you promised yourself.

I pray you, Lord,
make me taste by love what I taste by knowledge;
let me know by love what I know by understanding.
I owe you more than my whole self,
but I have no more,
and by myself I cannot render the whole of it to you.
Draw me to you, Lord, in the fullness of your love.
I am wholly yours by creation;
make me all yours, too, in love.
Amen

(A prayer of Anselm 1033-1109)

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A Simple Way To Pray
Martin Luther

Study 2

 

The Second petition: "Your kingdom come." Say: "O dear Lord, God and Father, You see how worldly wisdom and reason not only profane Your name and ascribe the honour due to You alone to lies and to the devil, but how they also take the power, might, wealth and glory which You have given them on earth for ruling the world and thus serving You, and use it in their own ambition to oppose Your kingdom. They are many and mighty; they plague and hinder the tiny flock of Your kingdom who are weak, despised, and few. They will not tolerate Your flock on earth and think that by plaguing them they render a great and godly service to You.

Dear Lord, God and Father, convert them and defend us. Convert those who are still to become children and members of Your kingdom so that they with us and we with them may serve thee in Your kingdom in true faith and unfeigned love and that from Your kingdom which has begun, we may enter into Your eternal kingdom. Defend us against those who will not turn away their might and power from the destruction of Your kingdom so that when they are east down from their thrones and humbled, they will have to cease from their efforts. Amen."

 

(‘A Simple Way To Pray by Martin Luther’: Prayer, the Lord's Prayer, the 10 Commandments, and the Creed - A Letter to His Barber, Master Peter Beskendorf, Spring 1535. The ebook or PDF is widely available to download for free online.)

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Think Spot 26 June 2017

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Think Spot 26 June 2017

 

"Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things." Philippians 4:8

Isn’t it great to be a believer? Or maybe yesterday’s meetings at Church were not much of an inspiration to you as you begin a new week? You just didn't get much from the services yesterday. You listened but other thought you allowed to crowd in. Concerns for certain family members, friends or neighbours. So you have not started the week with gusto. Even your morning quiet time today didn’t go well. Your prayer life hit rock bottom. Your prayers, you thought didn’t get any higher than the ceiling. You had to not only drag yourself out of bed but also through your devotions. "Is this what the Christian life is all about?" you ask yourself. Am I not meant to be a joyful triumphant Christian?

Our minds are fertile ground and must be guarded and guided. They are open to all kinds of infiltrations and our part is to guard our minds and put useful good healthy thoughts in. The key is to ask ourselves the question "What would Jesus have me do?" "What can I do for His Kingdom and name sake?" "Is there someone today I could meet up with and encourage? Someone to offer financial help to? Someone who needs my sympathy? Someone who needs a car lift to hospital? We need to take our minds off of our own needs and focus on others and their needs.

Minds can soak up all kinds of useless stuff if we let them. Jesus took time to prepare himself for each day. He began with several hours in prayer. Maybe we should see Him as our example as well as reading a good Christian biography, including a commentary on a passage from the Bible each morning and pray it in. If we did we might have a much better day. It’s our relationship with Jesus that will determine our state of mind throughout the day. Think on these things .Have a great day and a great week!

Dear Lord, take care of my mind and do not allow those awful thoughts to continue in my mind. Help me think upon good useful thoughts that are sweet and helpful to building others up which will glorify God. I am sorry for allowing such rubbish to fill my mind. Instead, fill my mind with thoughts such as "How would Jesus think about this situation where I have anger, jealousy or even hatred. The truth is I want to be like You Lord." In Jesus name.
Amen!

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Exploring The Bible

21. New Testament

1 Corinthians - A.D. 55

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

  • 1 Corinthians 1:30
  • 1 Corinthians 10:12-13

 

The established church in Corinth had been taught by Paul, but had not learned its lessons very well! Paul had a vested interest in them because of this. Members of the church were living sinful lives and this was expressed in many forms.

Paul wrote to correct them. In doing so, he shows great love and a truly pastoral heart. On his way through his argument to them Paul expounds great themes such as love and the resurrection.

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Gems in the Letter of 1 John

Part 102 - 1 John 2:2
The sacrifice on the Cross


The second of these so important verses says: ‘. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.’

There is, in the original an even more important and difficult word to translate here than we had in the last verse. It is, in the Greek, ‘hilasmos’. The NIV, and also the NRSV, have chosen to translate it as ‘atoning sacrifice’, which is a very neutral choice, as we still have to work out what that means! Other versions are often bolder. Some have ‘propitiation’ (that is: an action which turns aside the wrath of an angry God, NASB, ESV, HCSB). Many have argued that should be ‘expiation’ (that is: an action which deals with a persons sins which are preventing their approach to a holy God). Other less difficult words are used in some other translations: ‘the means by which our sins are forgiven (GNB)’, or ‘ the sacrifice that takes away our sins” (CEV, JB). As if all that is not enough none of these are the basic meaning with which the word is used in the Greek translation of the Old Testament that most of these New Testament writers used. That basic meaning is ‘mercy seat’, referring to the gold covered lid of the covenant box which was placed in the deepest and most holy part of the tabernacle and then of the temple. At either side of the lid were two cherubim who spread their wings over the centre of the seat thus creating a kind of cavity. Moses was specifically told that that was where the Lord would be when he met with him and from where he would be given further instructions as to how he was to proceed. Thus in Exodus 25: 22 we read, ‘There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.’ The great significance of that is that it was then considered to be the place where the Lord God was - in a very special way.

If we then realise that this is the image we are being given of Jesus and his work it is not only about the great sacrifice Jesus had made on the cross but also a clear indication that it was in him that God came to earth and communicated with mankind.

This marvellous verse is telling us that it is in and through Jesus, the advocate with the Father, of the previous verse that we – yes – you and me – have contact with the Father God! In a real way that has to come before and with the work of atonement that Jesus effected through his death on the Cross. It came from the moment Jesus came to earth.

Note that this also explains why John says it was ‘for the whole world’. This is not saying that everyone will be saved but that a new era of human life opened up as Jesus lived and died. From that moment on the ‘mercy seat’ became available for all mankind. Before that only a few very special people, mainly Jews, had had any possibility of approaching and communicating with God. Now the way was open for all peoples, all nations, all races, everyone in the community you live in, your neighbours, YOU and me, to approach and communicate with the Lord God. The only qualification was, and is, active belief and trust in Jesus. Wow!

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Partakers Friday Prayers!

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!

Watch, O God,
over those who wake,
or watch, or weep tonight,
and give Your angels
charge over those who sleep.
Tend the sick ones,
Rest the weary ones.
Bless the dying ones.
Soothe the suffering ones.
Pity the afflicted ones.
Shield the joyous ones.
And all, for Your love's sake.

Amen

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A Simple Way To Pray
Martin Luther

Part 1 - Introduction

G’day! Welcome to Partakers. Today we start a new series, recording a small book by one of the greats of Church History. It is ‘A Simple Way To Pray by Martin Luther’: Prayer, the Lord's Prayer, the 10 Commandments, and the Creed - A Letter to His Barber, Master Peter Beskendorf, Spring 1535. The ebook or PDF is widely available to download for free online.

Study 1

 

I will tell you as best I can what I do personally when I pray. May our dear Lord grant to you and to everybody to do it better than I! Amen.

 

 

First, when I feel that I have become cool and joyless in prayer because of other tasks or thoughts (for the flesh and the devil always impede and obstruct prayer), I take my little psalter, hurry to my room, or, if it be the day and hour for it, to the church where a congregation is assembled and, as time permits, I say quietly to myself and word-for-word the Ten Commandments, the Creed, and, if I have time, some words of Christ or of Paul, or some psalms, just as a child might do. It is a good thing to let prayer be the first business of the morning and the last at night. Guard yourself carefully against those false, deluding ideas which tell you, "Wait a little while. I will pray in an hour; first I must attend to this or that." Such thoughts get you away from prayer into other affairs which so hold your attention and involve you that nothing comes of prayer for that day.

 

It may well be that you may have some tasks which are as good or better than prayer, especially in an emergency. There is a saying ascribed to St. Jerome that everything a believer does is prayer and a proverb, "He who works faithfully prays twice." This can be said because a believer fears and honors God in his work and remembers the Commandment not to wrong anyone, or to try to steal, defraud, or cheat. Such thoughts and such faith undoubtedly transform his work into prayer and a sacrifice of praise.

 

On the other hand it is also true that the work of an unbeliever is outright cursing and so he who works faithlessly curses twice. While he does his work his thoughts are occupied with a neglect of God and violation of his law, how to take advantage of his neighbor, how to steal from him and defraud him.

 

What else can such thoughts be but out and out curses against God and man, which makes one's work and effort a double curse by which a man curses himself. In the end they are beggars and bunglers. It is of such continual prayer that Christ says in Luke 11, "Pray without ceasing," because one must unceasingly guard against sin and wrong-doing, something one cannot do unless one fears God and keeps his Commandment in mind, as Psalm 1 says, "Blessed is he who meditates upon his law day and night."

 

Yet we must be careful not to break the habit of true prayer and imagine other works to be necessary which, after all, are nothing of the kind. Thus at the end we become lax and lazy, cool and listless toward prayer. The devil who besets us is not lazy or careless, and our flesh is too ready and eager to sin and is disinclined to the spirit of prayer. When your heart has been warmed by such recitation to yourself and is intent upon the matter, kneel or stand with your hands folded and your eyes toward heaven and speak or think as briefly as you can:

 

O Heavenly Father, dear God, I am a poor unworthy sinner. I do not deserve to raise my eyes or hands toward thee or to pray. But because thou hast commanded us all to pray and hast promised to hear us and through thy dear Son Jesus Christ hast taught us both how and what to pray, I come to thee in obedience to thy word, trusting in thy gracious promise. I pray in the name of my Lord Jesus Christ together with all thy saints and Christians on earth as he has taught us: Our Father who art, etc., through the whole prayer, word for word.

Then repeat one part or as much as you wish, perhaps the first petition: "Hallowed be thy name," and say: "Yes, Lord God, dear Father, hallowed be thy name, both in us and throughout the whole world. Destroy and root out the abominations, idolatry, and heresy of the Turk, the pope, and all false teachers and fanatics who wrongly use thy name and in scandalous ways take it in vain and horribly blaspheme it. They insistently boast that they teach thy word and the laws of the church, though they really use the devil's deceit and trickery in thy name to wretchedly seduce many poor souls throughout the world, even killing and shedding much innocent blood, and in such persecution they believe that they render thee a divine service.

 

Dear Lord God, convert and restrain. Convert those who are still to be converted that they with us and we with them may hallow and praise thy name, both with true and pure doctrine and with a good and holy life. Restrain those who are unwilling to be converted so that they be forced to cease from misusing, defiling, and dishonouring thy holy name and from misleading the poor people. Amen.

 

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Think Spot 19 June 2017

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Think Spot 19 June 2017

Here we are Monday again. Are you pleased? Are you ready for a new day at the office, or at college or in the factory or at a desk? You are a Christian right? So what are you thinking as you resume where you left off last week?


Did you pray before you left home? Great for that's the best way to start off. You spent a little time with the Lord in His Word and have sought his leading through the day. That is also commendable. Have you sought protection from the Lord also? Have you realised there is someone who is anxious that you don't triumph in Christ today. That of course is satan. He is someone who wants to safeguard his territory and his prisoners – those who are already under his control.

So look at this day as an exciting day with all kinds of great prospects. If you are walking and talking with God you couldn't be in better company or stronger. He will be your shield and refuge a very present help in time of trouble. He is at your right hand and will be in control as you yield yourself confidently to His direction through the day. Ok a lot of routine stuff but do it as well as you can and cheerfully. But you don't know my boss?

No but God does and he has you there in that place for a reason never doubt. You may not see anything terrific happen today no miracles but you are a light shining for Jesus and will make an impact upon someones day today as you come into contact just your presence in the same room. Let your light so shine before men that they may see your good works and glorify God in Heaven.

Trust in the Lord and be not afraid. Watch your behaviour and enjoy God's presence with you. You are in the centre of his will and its going to be a great Monday. Our confidence is in the Lord.

Psalm 23 reads “He leads me in the paths of righteousness for His name's sake”

Believe and act upon those words spoken by David and at the end of day you may well be able to also say with him “My cup runs over”

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Exploring The Bible

20. New Testament

2 Corinthians - AD 55-56

 

G'day and welcome to our series, "Exploring the Bible" This is also the title of our latest book available on Amazon by clicking here or visiting PulpTheology.com

Key Verses:

  • 2 Corinthians 4:5-6 / 2 Corinthians 5:17

 

The church in Corinth had not taken well to the direction Paul has given it in previous letters. Second Corinthians deals with the alienation between Paul and the Corinthians, its effect upon both parties and Paul’s hope for reconciliation.

Paul presents his authority, message, suffering, disappointments, responsibilities, blessings, and hope. He weaves the threads of the letter together so that the Corinthians are encouraged to grow in Christ.

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Gems in the Letter of 1 John

Part 101 - 1 John 2:1
Our Advocate


We come now to two very important verses in the thinking of John. He is deeply concerned about the people in his fellowship. I will call them the ‘In’ group. They are being got at by the ‘Out’ group, who are people who have left the fellowship. They are mentioned most clearly in 2: 19 where John says, ‘ they went out from us’. We do not know with absolute certainty what happened but by far the most likely thing is that they had become Gnostic in their thinking. They had decided that there were special things they knew that made them superior to the In group. For them belief in Jesus and following his teaching was no longer enough. Their religion was therefore very similar to that of many of the other small religious groups common in those days. That would probably have had the advantage of making them much safer physically because they would not have appeared to the authorities to be as dangerously different as the Christians seemed to be.

The Out group were trying to persuade members of the In group to join them. In the eyes of John what the Out folk were teaching was so far adrift from what Jesus had taught, and the main line of the early church were teaching, that they were idolatrous and therefore very sinful. So we get the two verses 2:1,2: ‘My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.’

Here, in the first of these two verses, we get the word that appeared several times in the farewell message of Jesus in chapters 14 - 16 of John’s gospel that was translated in the NIV as ‘advocate’ and in several different ways, including ‘counselor’ and ‘helper’ in other versions,. There is much less problem here. An ‘advocate’ is ‘one who speaks on behalf of another’ or ‘one called alongside to help’ and that is the more straightforward meaning here.

Bur there is a problem: in what sense can we say that Jesus was alongside to help these people and indeed, can be alongside to help us today? The answer lies in the whole purpose of the ascension of Jesus after his death and resurrection. He did not go back to heaven to do nothing. Of course it is quite impossible to describe precisely what goes on in heaven in earthly terms so we get slightly different pictures of what he is doing in the books of Hebrews and Romans. The writer to the Hebrews has a static picture of what Jesus is doing. He says Jesus is sitting at the right hand of the Lord God, establishing by his presence there the eternal validity of his sacrifice on the cross. He is sitting there as the Great High Priest, much superior to all human high priests in the effectiveness and eternal duration of his sacrifice on the cross. We see that in Hebrews chapters 4 - 10 and particularly in 9: 11 - 15 where he says: ‘But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.’

And the writer to the Hebrews sums up the effect for us by saying in 7: 25, ‘Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.’

Paul has a more dynamic picture when he says in Romans 8:26, ‘ In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.’ He refers to the Holy Spirit rather than Jesus but, of course, the two pictures are more or less interchangeable in this context.

When we talk about our prayer life some people even boast about how extensive and effective their prayers are, but all that fades into insignificance before what the Lord is doing for us. He is praying for you and me, talking about us with his Father, in heaven right now. He is continuously reminding the Father about us, our strengths and weaknesses, our triumphs and our failures – known as sins (not that the Father has a bad memory, but how else can I emphasize what he is doing?). Why he can do that so effectively we are told in the next verse – but that is for next time.

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Partakers Friday Prayers

16th June 2017

 

We pray together and when Christians pray together, including across the internet and from different times, different nations, different churches and different denominations - that reveals Church unity!

 

 

Behold, Lord,

I am an empty vessel that needs to be filled.

My Lord, fill it.

I am weak in the faith;

strengthen me.

I am cold in love;

warm me and make me fervent,

that my love may go out to my neighbour.

I do not have a strong and firm faith;

at times I doubt and am unable to trust you altogether.

O Lord, help me.

Strengthen my faith and trust in you.

In you I have sealed the treasure of all I have.

I am poor;

you are rich and came to be merciful to the poor.

I am a sinner; you are upright.

With me, there is an abundance of sin;

in you is the fullness of righteousness.

Therefore I will will remain with you,

of whom I can receive,

but to whom I may not give.

Amen


(A prayer of Martin Luther)

 

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Alfie brings you a WOW Word

 

WOW Word - Growing as a Christian

 

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Today Alfie talks about the WOW Word - Growing!

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Galatians 5:16-26 - "So I say, live by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law. The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.”

What is the response of a Christian to be to these words of Jesus?

Let Alphy the WOWChurch cat explain to you!

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