Archive for November 2015

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Think Spot 30th November 2016

God… Church… You…

Does God meet with us and do you recognise and sense His presence or absence in your church when He is not there?

You answer “Of course He is there”.. Isn't He everywhere? So He surely must be there in our church buildings. He is omnipresent.

Permit me to ask you a further question? Who do you really expect to show up on Sundays? Your close friends? Your pastor? deacons, elders, the worship group.? Of course you do. Now listen carefully. Do you expect to meet with God? . Is His presence recognisably known and felt as you meet in worship? Do you expect to sense His presence with you? Do you know what it feels like to sense His presence?

When the sermon begins do you expect God to carry the words into your hearts and minds. Do you find yourself drinking in every word. Do you recognise when He does show up and maybe when it doesn't happen.? Do you know the difference between a sermon that brings you closer to God and one that doesn't and why? 

Do the words and music in your worship really truly glorify God? Ot may be you feel someone hasn't got things quite right and the songs chosen that Sunday are not conducive or helpful to worship. Your heart is heavy and burdened and its not because of sins you are stubbornly holding on to. You feel as if God is many miles away. 

You have been standing for many minutes as the song leader takes you yet again for the 20th time over the same words. You do not feel inspired. Instead words are coming into your minds like “Oh no not again I must sit down”. You sit down but the situation is still not good as you now are saying “when will this end. I want to go home.”

I am afraid this kind of situation is not rare. But why? Where is the sensitivity of the Lord's absence in worship? Have we settled for something far less than recognising when God is surely with us in worship? When we know His presence with us. Moses once said “Lord if your presence does not go with us we will not go up hence.” Yes I know that was an occasion when sin was in the camp and God wanted that sin dealt with before He privileged Israel with that wonderful sense of His presence once more. I think that God's people are settling for far less than the best in many church fellowships.

Sometimes it is a fact the songs do not glorify God but man. A service can become so man centred. Even the sermon can be produced in such a manner that all the people see is the preacher.

I am not talking about conjuring the Lord up in your minds but truly experiencing a sense of His presence which can be beautifully awesome or so close to us when we feel we cannot leave the building.

Is it not true that God can come down in a time of worship and surprise us in a beautiful manner especially when the attention is on His Son, His death, resurrection and sovereignty. When the music is enjoyable. Doesn't The Holy Spirit long for us to worship the Son and doesn't He encourage it?

On one occasion I was in a meeting away from my home fellowship and it was such a meeting as I have been describing, but on this occasion the pastor was sensitive to realising something was wrong in the worship time.

He asked the fellowship if the Lord was letting anyone know what the problem was. We were in a prayerful attitude when I sensed the Lord speaking into my heart and mind “They are worshipping me with their lips but their hearts are far from Me”

Now I was a visitor to that church what was I to do? I was a little fearful to repeat that verse of Scripture but I plucked up courage and moved quietly towards the pastor leading the worship. With many ears listening in the quietness I whispered those words to the pastor. Suddenly the whole meeting was engulfed in tears as those words hit home.

It was a sermon in itself. Hearts were not sensing the presence of God as worshipping hearts were far from Him. Repentance took place that evening and the whole atmosphere changed dramatically and God's presence returned to that meeting and it was a privilege to be there and enjoy God's presence with us.

We need to be tuned in to sensing God's presence not just in church worship as we gather with others but singly on our own in our own homes and out and about. I am no one special but I am learning more of what it does mean to practice and sense the presence of God. I am on the way. My heart thirsts for God. How about you? I believe God is looking for the thirsty.


Joys Prayer


Gracious Lord , our Heavenly Father,

we can have our minds full of all kinds of thoughts when we come to worship with God's people. Events later to be held that day . Perhaps particular People are on our minds, we are meeting up with later that day. Sports meetings and results etc.

May be our minds are even on sins we do not want to let go with. We are simply going through the motions of worship.

Lord forgive us and cleanse us through Jesus precious blood and give us worshipful hearts and the desire to get as close to You as is possible. Give us a stronger thirst for You.

Lord how can you enjoy our worship when Jesus is not at the very centre of our lives. Lord draw near and renew us in our minds and hearts and do that necessary work in us that we need please. Help us to be totally honest with You in our prayers and if we are prayer less forgive and renew us.

In Jesus Name! Amen

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Gems in the Gospel of John

Part 13 - John 3:3
Again or Above


When we come to the well known encounter between Jesus and Nicodemus we find something strange. The NIV says, “Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’” While the NRSV, another very accurate translation in English, says, “Jesus answered him, ‘Very truly I tell you, no one can see the kingdom of God without being born from above.’” ‘Born again’ or ‘born from above’ – which is it? The rather surprising answer is ‘both!’. The Greek word translated in those two ways can mean either of them with equal force. Both translations give the other interpretation as a footnote but even that is misleading because it seems to indicate that the translation given in the text is primary and the other is secondary, but the word is distinctly ambiguous and can mean either or both. There is no word in English that can carry both meaning like that so the best we can do is probably something like ‘born again from above’.

Both translations go on to say that Nicodemus picked up the ‘again’ possibility and proceeded to comment on that. That would seem to suggest that he thought Jesus meant ‘again’ but he was a clever man and may simply have understood instantly that there are deeper problems with the ‘above’ option and carefully avoided it.

Exactly the same thing is true in our culture. To be ‘born again’ can mean nothing more than to return after a gap to something you used to do and enjoy. So you might be a ‘born again rock-climber’ if you return to that sport after giving it up on getting married and starting a family; but now they are grown up and you don’t feel the same deep responsibility for them so you return to that sometimes dangerous sport. But you cannot play any such tricks on the phrase ‘born from above’.

What did Jesus mean by what he said? Including what did he mean by talking about ‘seeing, or entering, the kingdom of God’?

It is a matter of dimensions. You may be stuck in two dimensions if you think only of being born again. The phrase can mean no more than I have decided to follow Jesus, or I have decided I am a Christian. But if you bring the third dimension into it things are quite different. If you are born from above you have clearly been touched by those who come from ’above’, Jesus and the Holy Spirit. In only a few verses down the page we shall read that Jesus said he was talking about heavenly things, and only a verse or two further and he is talking about how he will be ‘lifted up’. He will be lifted up on the Cross, which will take him out of our two-dimensional world into a greater world of three dimensions. And when we are born again from above we are being touched by the glory of the Cross; by its potent effect in carrying away our sin and broken relationship with the Father; by the way in which it released the Holy Spirit to encourage and empower us provided we are one of those who want to enter the ‘kingdom of God’.

That kingdom is not a place in any sort of worldly sense. It is a sphere of influence where the Triune God, God the Father, the Lord Jesus Christ and the Holy Spirit rule. You may live in one of the many countries of this world, divided up as they are by the whim of men, the results of history, by many a reason long forgotten by almost everybody. It doesn’t matter how big, how small, how rich or how poor your country may be and how much you have to participate in it for good or ill. You can be a citizen of heaven a member of the kingdom of God. WOW!



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Gems in the Gospel of John

Part 12 - John 2:13-25
Revising the Temple


This second story in this second chapter is as remarkable as the first. Here it is:

“When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”

The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty- six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person.”

It causes even more puzzlement amongst the experts than the first story of this chapter. Clearing the Temple is recorded in all 4 Gospels but in the other 3 it occurs near the end of Jesus’ ministry where here it seems to be at the beginning. Or has John put it here because he wants us to read and hear the rest of his book with this in the background? I think he has. If a squad of Roman soldiers or temple guards allowed something like this to happen for a second time they would be in very serious trouble. The Philippian jailer was thinking of killing himself as the less painful option when He thought Paul and Silas had escaped from his prison. If Jesus had cleared the Temple early on He would have been a marked man every time He went to Jerusalem subsequently. No, again John has chosen a surprising passage for his introduction to the life of Jesus. Why? What did he mean by doing so?

The Temple was the very centre of Jewish life. Everyone who was able to visited it at least once a year as we are told Jesus and his family did for the Feast of Passover (Luke 4). They thought of God being there more than anywhere else. He had led the Israelites through the wilderness at the Exodus in a tent and then a tabernacle. He had been present in the Temple when Solomon dedicated it. Only later, when things went badly wrong in the life of the nation, had He ceased to be there visibly (Ezek 10). There was no visible proof that He was there in Herod’s temple but they still reckoned it was the place to be as often as possible.

John records: “When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts He found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So He made a whip out of cords, and drove all from the temple courts, both sheep and cattle; He scattered the coins of the money changers and overturned their tables. To those who sold doves He said, “Get these out of here! Stop turning my Father’s house into a market.”

It looks as though He was annoyed by the way the merchants had set up a bazaar inside the outer courts. But there is much more to what He did than that. Mark is most helpful. He says that as Jesus and His disciples were approaching Jerusalem they saw a fig tree and Jesus went up to it to get some figs. A curious thing to do as it was not the right time of the year for it to have fruit on it. Then, even more surprisingly, Jesus curses the tree. They go down into the city, Jesus clears the temple, and they come back to find the tree had withered. What is going on and why?

Mark has put one story, the clearing of the temple, inside another, the death of the fig-tree. He does this sort of thing with stories quite often and clearly relates the two stories, one of them explaining the other. In this case He is saying the temple is done, finished, it is withered, it is dead. And, indeed, just 40 years later it was, pulled down and destroyed by the Romans at the sack of Jerusalem. That had already happened when John wrote this Gospel.

So what was to happen now? Answer, from Jesus: “Destroy this temple, and I will raise it again in three days.” Which they don’t understand. They say, “It has taken forty- six years to build this temple, and you are going to raise it in three days?”

John knows what the whole event means. He tells us, “the temple He had spoken of was His body. “
The Temple is done, gone, even if it hasn’t fallen down yet. But God is still with them, and with us, in the person of Jesus.
In fact, there is still more to come in the later teaching of the church. Paul says, “we are the temple of the living God. As God has said: ‘I will live with them and walk among them, and I will be their God, and they will be my people.’”
That is you, assuming you have set out to follow Jesus, and me. Where is God these days? He is in you and me, and nowhere else in any special sense in the whole wide world. WOW!


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Partakers Friday Prayers!

13th November 2015

We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray together!


Order of Prayer Service

Opening Prayer

1 John 1:8-10

Confession

Lord's Prayer

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Prayers for those facing challenging situation

Prayers for those grieving & in despair

Prayers for those imprisoned

Prayers for Churches Worldwide

Prayers for the world

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Time for your own prayers

The Creed

Benediction

Closing Prayer

~ ~ ~ ~ ~


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Spiritualism 04

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4. Spiritualism:

How Do Spiritualist Treat The Bible?

By Jim Allis


Beliefs

Spiritualism sums up its teaching in the following seven points:

Spiritualists mainly agree on seven points:

1. The fatherhood of God 2. The brotherhood of Man 3. The communion of spirits and the ministry of angels 4. The continuous existence of the human soul 5. Personal responsibility 6. Compensation and retribution hereafter for all good and evil deeds done on earth 7. Eternal progress open to every human soul

I will not write down in detail all they believe but will point out where in particular they differ from the Bible and Christianity.

Question 1. : On what basis are we allowed into Heaven ?

What Spiritualists say:

The home that awaits us in the spirit world depends upon the life we have led on earth. If we have honestly tried to do the best we can, then we need have no fear of death. We have fitted ourselves for the result which is automatic; a better, happier life where we are reunited with our loved ones and friends.

If, on the other hand, there has been more selfishness than goodness and service in our lives, we will automatically have to pay the price. This is part of the law of sowing and reaping, which is another way of saying that effect must follow cause. It is perfectly summarised in the sixth principle of spiritualism, which says that hereafter there is compensation and retribution for all good and evil done on earth. Acts of service that we have performed will naturally increase our spiritual status. Sins of omission or commission will just as naturally retard it. There is, however, no hell in which its inhabitants are condemned for eternity.

What the Bible says

“For by grace are we saved through faith and that not of ourselves it is the gift of God and not of works lest any man should boast” Ephesians 2:8. Grace is the operative word here. God’s riches at Christ’s expense. Heaven cannot be earned. God has made a way whereby we may enter heaven.

  • Whoever believes in Him should not perish but have eternal life” John 3:16;
  • The gift of God is eternal life” John 3:36;
  • “There is none righteous no not one” Romans 3:10;)
  • Jesus said “IFor God so loved the world that He gave His only Son that am the way, the truth and the life no one comes to the Father except by Me.” John 14:6;)
  • “There is no salvation in and through no one else For there is no other name under heaven whereby we must be saved” (Acts 4:12;)

Question 2 : What do Spiritualists say about Jesus?

“We do not believe in vicarious atonement as preached in some orthodox religions. We regard Jesus as an exemplar, not a saviour. Man has no saviour but himself. We are each personally responsible for our sins and must atone for them here and hereafter. It is far more moral to acknowledge our sins and try to make amends than to try to place them on the shoulders of another. We believe that Jesus was Divine, but only in the sense that we are all divine. There is a difference of degree but not of kind.”

What does the Bible say concerning Jesus?

People have needed a Saviour ever since Adam and Eve broke the first commandment....”You shall not take of the tree in the centre of Garden if you do you will surely die” (Genesis 3)

The Bible goes on to say that every person entering the world after that were born separated from God by their sin and needing someone to come and save them from their sin and that Person is clearly seen in our Bibles to be Jesus Christ the eternal Son of God. Paul writing to Timothy writes “Christ Jesus came into the world to save sinners.”(1 Timothy 1:15;) Romans 3:23” says “We have all sinned and fall short of the glory of God” An atonement was required in order to redeem sinners. The Redeemer is Jesus and through His sacrifice all who believe on Him and repent of their sin are delivered from their sin and receive the gift of eternal life. It needed a perfect Saviour to save us and only Jesus was fit for that task,. He remained sinless through all His thirty three years upon earth and He alone could atone as he surely did upon a cross of wood over 2000 years ago. The proof of the success of that atonement is that the grave could not hold Him and he rose from the dead three days after his crucifixion took place.

this present time Jesus is in Heaven preparing a place for all believers and one day will come again into this world to take into heaven all who have trusted in Him for their salvation to join with those who are already there arriving after they had died upon earth.

It doesn't just happen God made it clear from the beginning that the soul that sins dies and has no hope apart from an awakening by The Holy Spirit (Third member of the Trinity) We come into the world biased towards sin and we need to be changed and for that purpose Jesus died to remove our sins and The Holy Spirit imparts spiritual life to the believer. He is “born again to newness of life” He could not achieve this by himself.

Spiritualists believe they don't need a saviour and say that they have to save themselves. Only perfect beings can arrive in heaven and we can only be made perfect through being in union with Christ and receiving the newness of life in Him This clearly is seen in (2 Corinthians 5:17-18; (Amplified Bible) “Therefore if any person is (engrafted) in Christ, the Messiah, he is (a new creature altogether) a new creation; the old (previous moral and spiritual condition) has passed away, behold the fresh and new has come! But all things are from God Who through Jesus Christ reconciled us to Himself “

Spiritualists teach that Jesus was nothing more than a medium, He was not divine as unique from us who are mere mortals. They say He is an advanced spirit in the sixth sphere and his death was only a martyrdom heroic devotion to humanity.

Oh! How they have missed out on who He really is. The Son of God the third member of the Trinity.

His mission accomplished was to deliver man from his sins. I say accomplished for when he died he gave up His own life it was not taken from Him. He gave up His life unto death so that when all was concluded the triumphant words rang out from that cross “It is finished” or “Tetalesti!” as it is in the Aramaic.

Finally they say “Hell does not exist” but that is one of the prime reasons Jesus came to deliver us from hell and bring us safe into Heaven.

The authority of my words are with God Himself in His written Word the Bible.. His Word is Perfect (Psalm 12:6;)_ His Word is Truth (John 17:17;)

Test everything by The Bible. May I encourage you ‘Read it to be wise, believe it to be safe and practice it to be holy’. Thank you.

** Disclaimer: The author of this article, Jim Allis, is a guest podcaster and Partake Ministries may or may not agree with his opinions and writings, either in their entirety or part thereof.

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HAVE - Yehosheba

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Heroes and Villains Explored - Yehosheba

2 Chronicles 22v11-12 But Yehosheba, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, and put him and his nurse in the bedroom. So Yehosheba, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn't kill him. He was with them hidden in God's house six years: and Athaliah reigned over the land.

Yehosheba was a princess, the daughter of King Joram and her name means "Yahweh is an oath". She had married Jehoida, who was the high priest. Yehosheba, although she was a king's daughter and a king's sister, married a descendant of Levi, the head of the priest class in Judah. In the Old Testament, the promised coming of God in human form had been seriously threatened repeatedly. It was threatened by the fact that Sarah and Abraham remained childless for a long time; by Jacob's flight; by the attempts on David's life by Saul; and also by Athaliah attempted massacre of the royal baby Joash.

However, as evil as Athaliah was, it cannot be said that she planned that massacre with a deliberate intention of preventing the coming of the promised Messiah from the line of King David. But Satan, however, would most certainly have had this purpose in mind when he prompted Athaliah to do the deed. When Athaliah commanded that the king's sons be slain, she served as a tool in the hand of Satan. Yehosheba saved the life of Joash. By rescuing the life of that little prince she rescued the hope of Israel, and thwarted the plans of Satan.

But, just as we have no reason to believe that Athaliah consciously tried to interfere with the coming of Jesus Christ, who was the long awaited for Messiah; so we also cannot presume that Yehosheba's effort to save Joash was a conscious attempt to make sure the coming of the long awaited for Messiah, Jesus Christ in the future Bethlehem was certain. Athaliah was Satan's tool, and Yehosheba was used by God.

Athaliah's work was destined to fail, because Satan is impotent against God's purposes, and Yehosheba had to succeed because God's plans are invariably realized.

As Jehoidah's wife, Yehosheba lived in the Temple, not in the Palace. The right to search the Temple was outside the area of the king or queen, and for that reason, once she had determined to save the life of the prince, Yehosheba decided to hide him in one of the bedrooms in the Temple, where even the fearsome and wicked Athaliah could not go.



The Bible does not tell us how Yehosheba happened to get Joash. It seems that the nurse may have helped her. Perhaps this is the best explanation of the circumstances. Yehosheba was the wife of Jehoida, and we have for that reason, to believe that she feared God. She must have learned that Joash's nurse had also kept the faith; and in those difficult times these two women had sought each other's company. This gave Yehosheba an occasion to persuade the nurse to flee to the Temple with the baby. Athaliah, at least, did not detect what had happened, and supposed that the whole of David's family had been killed.

So, when Joash was made king 4 years later, Athaliah expressed her surprise by shouting out ''Treason!!! Treason!!!"

Yehosheba, therefore, ought to be kept in grateful remembrance by the Church. She has an appealing character. She did not desire mundane luxuries. Even though Ahaziah was her brother, and though the life of splendour at a royal court could have been hers, Yehosheba chose a secluded life in the Temple, the House of God. Her calm introspective character had developed in her, courage unequalled by men. It was not Jehoida the priest who tried to save the generations of David from being destroyed. For the sake of fear, he would have permitted the whole royal family to be killed. Of all the men in Jerusalem, who at that time still feared the name of Jehovah, not one dared to assert his position and authority. They would have liked to, but they did not dare - they were too frightened. They lacked bravado and courage.

And yet - while all these men, including the high priest, feared to act or do what was right, Yehosheba did the brave thing. She saw the significance of the situation, and acted accordingly. It was a dangerous thing to do. If Athaliah had heard of it, she would have tried to kill Yehosheba. But Yehosheba made up her mind, was determined, and after that she never hesitated to do what was right, regardless of the circumstances or consequences.

Her courage and readiness seem to have impressed her husband. So much so, that 6 years later, he showed the same kind of brave initiative. He dared to crown Joash king, and to execute the judgement of God upon Athaliah.

Lessons to learn!

The main lesson to learn from the life of Yehosheba is to love what is right, hate evil, and do what God has commanded. At times that will require courage and bravado, just as it did for Yehosheba. In times like that, it is important to remember not to use sin to promote God's work. Remember that you need to stand up for God. Do no not be afraid even though times are hard, for God's ultimate purpose will work out. Pray for Him to strengthen, lead and guide you so that you too can be seen, as Yehosheba was, a brave and courageous person.

In the western world particularly, at this current time, standing up for God and what He has revealed in the Bible is an unpopular thing to do. We are shouted down at every opportunity and considered fools for believing in a living God as revealed in Jesus Christ. What ever situation you find yourself in this week, make a stand for Jesus Christ, whether that is at work, at home, in the supermarket of talking to people online. Show brave initiative; stand up for God regardless of the circumstance or consequence. Yehosheba was a godly person who displayed great courage. Go and do the same - be a Yehosheba for God to all those who come into contact with you.

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