Partakers Christian Podcasts

Bible Reading - Psalm 5

Psalm 5

5:1 Give ear to my words, Yahweh. Consider my meditation.

5:2 Listen to the voice of my cry, my King and my God;

for to you do I pray.

5:3 Yahweh, in the morning you shall hear my voice.

In the morning I will lay my requests before you, and will watch expectantly.

5:4 For you are not a God who has pleasure in wickedness.

Evil can’t live with you.

5:5 The arrogant shall not stand in your sight.

You hate all workers of iniquity. 5

:6 You will destroy those who speak lies.

Yahweh abhors the bloodthirsty and deceitful man.

5:7 But as for me, in the abundance of your loving kindness

I will come into your house.

I will bow toward your holy temple in reverence of you.

5:8 Lead me, Yahweh, in your righteousness because of my enemies.

Make your way straight before my face.

5:9 For there is no faithfulness in their mouth.

Their heart is destruction.

Their throat is an open tomb.

They flatter with their tongue.

5:10 Hold them guilty, God.

Let them fall by their own counsels;

Thrust them out in the multitude of their transgressions,

for they have rebelled against you.

5:11 But let all those who take refuge in you rejoice,

Let them always shout for joy, because you defend them.

Let them also who love your name be joyful in you.

5:12 For you will bless the righteous. Yahweh,

you will surround him with favor as with a shield.

 

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The Big Story - Part 8

 

Big Story - Act 4 Scene 3: The Resurrection and Ascension of Jesus

with Roger Kirby

The most difficult part of the Big Story of the Bible to talk about is the Resurrection of Jesus. The big question is ‘did it really happen?’ All those of us who live in the modern Western world are in a culture that says it did not. The primary reason for this is that our culture says something is only true if it can be replicated. If an experiment carried out in the USA is true it must be possible to repeat it in Australia for it to be legitimate. And, of course, the return to life of the dead Son of God is the ultimate event that cannot be replicated. The assassination of Julius Caesar cannot be replicated either, but many national leaders have been assassinated in recent times so that is a near enough repetition for that ancient event to be accepted as having truly happened. But the resurrection of a man from death is another matter altogether. How do we get out of this problem?

Part of the answer is that this is not science but history. History never exactly repeats itself, either in the event or its description. We must not, and cannot, treat historical events in a scientific way. Also we have to challenge the underlying assumption that the possibility of replication is always necessary. We see a beautiful sunset and admire it but it can never be replicated. A person’s love for their spouse can be neither explained – why this person and not that person – but is none the less real and cannot be replicated. Many, if not most, of the good things in life that we enjoy are beyond replication. The attempt to say that the resurrection, the best attested of all ancient events, did not really happen is a philosopher’s trick to try to stop people believing. The Biblical attestation is complete and total. When Paul says: “Jesus appeared to 500 people at the same time”’ he was obviously implying “if you don’t believe me go and find one of them and ask them”! Those who say the resurrection was, and is, impossible have to explain what happened in or near Jerusalem to cause such an explosion of growth of a movement which did not exist in AD 1, but was thriving so well 100 years later that there are many non-Biblical references to it. Also why would those who had been close to Jesus have been prepared to die for an idea and his teaching if they knew them to be lies?

The resurrection of the Son of God is a fact. What did it mean? What did it achieve? Where and how does it fit into the over-all story? Two words used by computing people are useful here: verification and validation. You probably don’t know them. Let me explain.

Verification is the process that checks a computer program does what it should do, that is, that it fits the specification. Jesus claimed to be the Messiah, the Son of Man (of Daniel’s prophecy), and the Son of God. So far he had only his good works, his healings, his exorcisms, his miracles and his words to back up that claim. His return from death 3 days later, as they counted, 2 days as we count, verified all his claims. He was the Messiah, he did fulfil prophecy, he was the representative figure of the nation that Daniel talked about; he was in some mysterious yet definite way the embodiment of the Lord God walking on this earth.

Validation is the process that shows that a computer system works, it is useful, it does what it was intended that it should do. Paul says in the last verse of Romans 4 that “He was delivered over to death for our sins and was raised to life for our justification”. The first part is easy to understand – Jesus died to redeem us from the guilt, penalty and power of sin. But “raised for our justification” is not so easy. If we translate it “raised to make us righteous”, which is legitimate for justification and righteous come from the same Greek word family, different though they are in English, things become easier. If Jesus had not been raised there would have been no continuing life force available for his people. The last verse of the next chapter says that Jesus died that “grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.” The resurrection of Jesus has brought eternal life, the life of the Ages, to his people, life that depends on the Spirit that is the possession of all those who belong to Christ. As Romans 8: 9 says “if anyone does not have the Spirit of Christ, they do not belong to Christ” . Because Jesus rose from the dead this story does not end here: there is still another Act to go: the story of the Church, including the story of you and me.

The final part of the story of Jesus on this earth is his Ascension. Only Luke tells us of it, twice, most fully in Acts 1: 9, 10 “After he said this, he was taken up before their – the apostles - very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” In so doing Luke was pointing out that Jesus had gone to sit at the right hand of the Majesty on high thus having all power and all authority. Matthew says the same thing more directly in his last chapter as John does in his second last chapter when he reports Thomas calling Jesus “my Lord and my God”. (The end of Mark’s Gospel is probably lost.)

So what?

We live in the power of the resurrection interpreted to us by the Holy Spirit. We are servants/slaves of the Lord of Creation. Paul says in his letter to the Colossian church: “The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation”. The resurrection is the promise to us that death is not the end. There is something more to come. The Jews always expected a resurrection at the end of time. The surprise to them was that one man was raised ahead of time as the first fruits; the first fruits promised an agricultural community that the rest of the harvest would shortly come.

We may not be agricultural people living in the country but the same is true for us, town and city dwellers though we may be. Christ has risen; one day – so shall we. Yippee!

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Bible Reading - Psalm 138

Psalm 138

(as read by Miranda)

 

138:1 I will give you thanks with my whole heart.

Before the gods, I will sing praises to you.

138:2 I will bow down toward your holy temple,

and give thanks to your Name for your loving kindness and for your truth;

for you have exalted your Name and your Word above all.

138:3 In the day that I called, you answered me.

You encouraged me with strength in my soul.

138:4 All the kings of the earth will give you thanks, Yahweh,

for they have heard the words of your mouth.

138:5 Yes, they will sing of the ways of Yahweh;

for great is Yahweh’s glory.

138:6 For though Yahweh is high, yet he looks after the lowly;

but the proud, he knows from afar.

138:7 Though I walk in the midst of trouble, you will revive me.

You will stretch forth your hand against the wrath of my enemies.

Your right hand will save me.

138:8 Yahweh will fulfill that which concerns me;

your loving kindness, Yahweh, endures forever.

Don’t forsake the works of your own hands.

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The Big Story - Part 7

Big Story - Act 4 Scene 2: The death of Jesus

with Roger Kirby

And so we come to the pivotal moment of history. It is hard to know what to write about it. In all probability anyone and everyone who listens to this, or reads it, will know the details of what happened and if I am telling the story of the Bible this is perhaps not the best place to go into the detail of what the death of the Son of God on the Cross meant. What I am going to do, therefore, is try to relate the great event to all that has happened in the Great Story so far.

We started with Creation. The fundamental point of Genesis chapter 1 is that men and women are made in the image of God and therefore are uniquely endowed with conscience and insight into all that surrounds them and happens to them. If we are made in the image of God then it follows that it is possible for God to walk this earth in the form of a man, as indeed he did in Jesus, the embodiment of God in human form. He died as the Son of God and as a human being.

Next came the Fall, when mankind started to show their persistent tendency to disobey God and to fail to live well with each other. Jesus did not sin. The writer to the Hebrews says: “we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tempted as we are —yet without sin.” Jesus died, falsely accused of plotting to destroy the temple, committing blasphemy and threatening insurrection against Rome. None of those things were true – at least in the way those who heard him interpreted them. This was the pivotal moment when the Fall was reversed – at least in potential.

The commission and promise given to Abraham were designed to begin the process of calling the whole world, all mankind, back to obedience to God the Lord. The great commission then moved on to his family and then the 12 tribes of Israel.

They were redeemed out of Egypt to show the power of redemption and to set them on the long and difficult path of obedience to the Lord that they had in their midst as they travelled through the wilderness.

But they failed. They began to fail at the very beginning, in the episode when they worshipped the golden calf as their saviour from Egypt - and from there it was all downhill. Eventually the visible presence of the Lord in the centre of the nation had to be removed from them. It could get no worse. All they were left with was the promise of a man, a Messiah, anointed of God, who would, they thought, restore them as a kingdom and a nation.

But when the Messiah, Jesus, came he had quite other purposes and plans. They did not recognize him, largely because those purposes and plans were so very different from those they expected him to have. He was not a warrior leader. He did not challenge the hated Romans. He was a peaceful bringer of healing, who taught the value of peacefulness, calm, good inter personal relationships and love; all these things were part of the Kingdom he was introducing; all would only be attained by submission to the Lord God and to himself. He taught that the way up to communion with the Lord God was down to service and faithfulness.

All this strange and entirely unexpected mixture of attributes came together in the person of the prophet from Galilee, Jesus. The move back to God away from the primeval sin of mankind had started with one man, Abraham. It had continued through, first, one family – that of Jacob/Israel, then 12 tribes, the nation of Israel. But they had all failed miserably through many centuries to carry out Abraham’s great commission so it came back down onto the shoulders of just one man, the perfect, obedient Israelite, Jesus. Only he could atone for both the original Fall and the consequent failure of all men and women to live in true obedience to the One and Only Lord God.

This was the Glory of the Cross. That was the deepest depths of degradation, but in it we see the Son of God, God himself, lifted up for all the world to see, to follow and obey.

Ever since mankind has struggled to express the full meaning of what happened there. Two main ideas have dominated: atonement and victory. Atonement is to make a satisfactory payment for something done wrong, in this case a sacrifice. It makes what was separated ‘at one’ (as the word suggests), in this case to bring together the sinner and his Lord in spite of the fact that one is sinful and the other pure and holy. Victory, expressed in the Latin tag ‘Christus victor’, represents the idea that at the Cross Jesus conquered all that was against mankind. This could only be in potential as sin is clearly still rampant in the world; and in potential as the final victory for the believer will only be achieved on death and entry into the life after death.

So what? We live in the shadow of the Cross. A very old hymn says:
“What language shall I borrow
To thank Thee, dearest Friend,
For this Thy dying sorrow,
Thy pity without end?"

It is hard to think of a better way of putting it than that. Another hymn says:
“In the cross of Christ I glory,
towering o'er the wrecks of time;”


And we can do no better than that - Glorying in the Cross. An amazing thing to do. Funny how many people wear a miniature of a scaffold round their necks and churches put a replica high on their building! But that is part of ‘the way up, is down’. As we do that glorying we shall find that our hearts and minds are strangely warmed. Thank you – Jesus, Lord and Saviour.

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Bible Reading - Psalm 117

Psalm 117

Praise God, everybody!

Applaud God, all people!

His love has taken over our lives;

God's faithful ways are eternal.

Hallelujah!

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The Big Story - Part 6

 

Big Story - Act 4 Scene 1: The life of Jesus

with Roger Kirby

Of course we are now approaching the climax of the Biblical story: the life, death and resurrection of Jesus. But there is a curiosity here. The ancient creeds of the Christian church say things like: … born of the Virgin Mary, suffered under Pontius Pilate … without a word about his life in between. We, too, give a great deal of attention to Christmas and Easter, but probably not so much to his life in between. Yet, at a rough count, there are only 4 chapters in total in the 4 Gospels about his birth, 14 about his death, but no less than 73 about his life in between. What, in our excitement about his birth as a human being, the incarnation, and his death, for our salvation, are we missing?

The stories all 4 gospel writers tell concentrate on 3 things: first that Jesus was the long expected Messiah and secondly and closely associated with that that the Kingdom of God had arrived, and thirdly that this Messiah and this Kingdom are not as expected but modest, humble, quiet and suffering and therefore, very surprisingly, are the nature of God himself. Jesus clearly knew that it was of fundamental importance that these facts should be seen and understood by the people amongst whom he lived and taught before his death on the Cross.

First then: the Messiah and his Kingdom. These things interlock so tightly it is impossible to talk about them separately. They go together. These days we are very familiar with the power of the urge people have to be governed by their own people even if that government is not very good. Most of the wars we hear about in the world today are caused by a small group of people wanting to break away from a larger group and be their own masters and them to impose their ideas and their control on other people. It was just the same 2000 years ago. Rome was in control and although this meant that most of their world was peaceful the Jewish people were not at all happy with the situation. Their ancient scriptures seemed to suggest that things would be quite different. Psalm 89 says: “I will sing of the Lord ’s great love forever; with my mouth I will make your faithfulness known through all generations. I will declare that your love stands firm forever, that you have established your faithfulness in heaven itself. You said, “I have made a covenant with my chosen one, I have sworn to David my servant, ‘I will establish your line forever and make your throne firm through all generations. … I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure.”

The Jews of Jesus’ time might well ask how did what was happening fit into that? And they did ask, many times and in many ways and could not understand it. It was David’s heirs who were supposed to rule over the Lord’s people, not the Romans and their puppet kings who were actually doing so. In particular there was to be one man, David’s heir, the Lord’s anointed, the Messiah who was to lead the people of God. Where was he?

Then there is the prophecy of Daniel: “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” He was to rule not just Israel but all nations. Why was that not happening?

John the Baptist was put in prison and from there he asked a very specific question of Jesus: “Are you the one who is to come, or should we expect someone else?” by which he clearly meant are you the Messiah, David’s heir of the Psalms, the son of God of Daniel, or not?

Jesus replied in words that closely followed the statements of Isaiah chapters 35 and 61, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. That was a very loud and clear ‘yes, I am the Messiah’.
Then again in John chapter 2 we read that Jesus said: “Destroy this temple, and I will raise it again in three days.” John explains that the temple he had spoken of was his body. So Jesus was saying that he was the replacement temple, the new place where God was specially present.
We saw in our last scene from the Old Testament that the temple was the dwelling place of God and that in any spiritual sense it had been completely removed from the building in Jerusalem. Only now is it back again in the person of Jesus. Jesus called himself “I AM” on some 14 occasions according to John. Seven times this was with another word such as ‘I am the bread of life’, but on another 7 occasions he said ‘I AM’ with no other word (usually translated I am he) thus using the Old Testament word for God. He could not have made who he was clearer.

If he was the Messiah that meant his kingdom had arrived. Matthew tells us Jesus said, “Repent, for the kingdom of heaven has come near” and proclaimed the good news of the kingdom. And, of course, he framed many of his parables with ‘the kingdom is like … ‘. Understanding of what Jesus was saying is a surprisingly modern thing. Not so very long ago there were arguments between those who thought the kingdom was what the church was doing and those who thought it referred mainly to what would happen when Jesus returned in glory. It is now clearly understood that he inaugurated his kingdom during his lifetime, that it is still here, but has not yet become clear to all the world because it is not yet here in all its eventual glory. That is summed up in the phrase ‘now, but not yet’ which is implicit in the prayer Jesus taught his disciples: ‘your kingdom come, your will be done, on earth as it is in heaven.’ Understanding and holding that tension is enormously important for all of us who seek to follow Jesus.

In seeing that the Kingdom has been established by Jesus during his lifetime we have also seen that beyond any doubt he was the Messiah. And so we come to the third point: the Kingdom was not what was expected then or even what many people, even today, think it should be like.

It starts with the story of a baby, a baby because of whom all the other male babies in the immediate area were killed. He was surrounded by suffering before he could say a word! Then he was a refugee in Egypt for several years. He lived in obscurity for 30 years. When he finally started to speak publically he was identified as Mary’ son and the brother of James, Joseph, Simon and Judas, or Joseph’s son, not as himself. Before long he had to go up to the great festivals in Jerusalem quietly, secretly, because of the authorities.

Then, of course, he had to suffer the terrible pain and horrible indignities of crucifixion. All those things that happened to him fitted well with the great prophecy of Isaiah in chapter 53, “He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him.”

In all that suffering he was the King of Love. He introduced into the world a much more positive idea that people should look after each other, care for the weak and struggling, be compassionate, than there had ever been before.

He was the Messiah; he had founded his Kingdom, the Kingdom of God; it was not at all like the Kingdom they expected and wanted.

So what?

To put it in a phrase: ‘the way up is down’. It was for Jesus. It may well be for us. He said, “In this world you will have trouble. But take heart! I have overcome the world.” In saying that he showed how complete was his understanding of human nature. It is an amazing thing that Christians, dedicated to love and peace, should be so attacked and mistreated all round the world. To be sure there have been episodes in church history where the antagonism has been merited but the general trend of church history has been for peace and love. One might wonder what the world would be like if Jesus had never lived, never taught, never set his great example of how to bear suffering.

Paul understood very well the implications of setting out to follow Jesus as Lord and Master. . He said, “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death”.

Peter said, “Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.”

All this is a hard thing to understand, hard to believe that this is really the way that it is – particularly if you live in one of the parts of the world where open persecution is not known or minimal. If however you are not so fortunate and live somewhere where it is really tough to be a Christian I think you will understand what Jesus, Paul and Peter meant very much better, and, if not exactly glorying in your difficulties, understanding that they are what strengthen and toughen the Christian and the church.

In the eyes of the world these things are down and to be avoided at any cost, but in the Kingdom of our great Lord and Saviour “ the way up is down”!

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Psalm On Demand - Psalm 6

Psalm 6 

6:1 Yahweh, don't rebuke me in your anger,
neither discipline me in your wrath.

6:2 Have mercy on me, Yahweh, for I am faint.
Yahweh, heal me, for my bones are troubled.

6:3 My soul is also in great anguish.
But you, Yahweh-how long?

6:4 Return, Yahweh.
Deliver my soul, and save me for your loving kindness' sake.

6:5 For in death there is no memory of you.
In Sheol, who shall give you thanks?

6:6 I am weary with my groaning.
Every night I flood my bed. I drench my couch with my tears.

6:7 My eye wastes away because of grief.
It grows old because of all my adversaries.

6:8 Depart from me, all you workers of iniquity,
for Yahweh has heard the voice of my weeping.

6:9 Yahweh has heard my supplication.
Yahweh accepts my prayer.

6:10 May all my enemies be ashamed and dismayed.
They shall turn back, they shall be disgraced suddenly.

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The Big Story - Part 5

 

Big Story - Act 3 Scene 3: The decline of Israel

with Roger Kirby

Most of the Old Testament is taken up with the steady decline of the life and faithfulness of Israel from the high point of the Exodus and their understanding, experience and the closeness of the Lord. To trace that decline we will follow the story of the place where the Lord was: the tent of meeting, the tabernacle and the Jerusalem temple.

The story begins with the Lord having no resting place. His presence was symbolized by cloud and fire in Exodus 13: 21, 22. “By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.” This was associated with a “tent of meeting” where the Lord would go to speak to Moses outside the camp, Exodus 33:9 “As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses.” This arrangement was superseded by the tabernacle, a much more ornate structure for which precise instructions are given in the later part of the book of Exodus. In the last chapter of Exodus we read “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.”

All that detail is clearly intended to emphasize the way in which the Lord was present with and in the middle of his people.

The deeply spiritual quality of the people of God as they set out from Egypt soon begins to deteriorate. There are many references to the tabernacle in the early part of the book of Numbers as it records the movement of the people through the wilderness towards the promised land but the number of references fades away as they progress. There is casual incidental reference to it being in the land, at Shiloh, towards the end of the book of Joshua, but no reference at all in the book of Judges when they are in the land. That serves as a clear indication of the decline in the concern for the Lord as they settled in the land and their attention became absorbed with the planting of land and the general workload of the farmers that they now were. The sons of Eli tried to use the Ark of the Covenant taking it from within the tabernacle as a talisman. That idea was very unsuccessful; it was lost in battle because it was not a talisman. The Philistines had to return the ark because all sorts of problems accompanied its presence in their land.

It was a sign of the deeper spiritual life of David that he organized the return of the ark to Jerusalem and endeavored to give it a right place in the worship of the Lord by the people. He wanted to build a proper temple for it to be housed in but was told that he had spilt too much blood and it would be his son, Solomon, the next king, who would build the temple. Again we can see that the presence of the Lord was in doubt. David had a good and proper desire that the presence of the Lord should be understood and honored amongst the people but there had been too much strife and blood shedding for that to be permitted. These were the people who were supposed to carry the name and the worship of the Lord to all nations. They were not doing very well!

There is a brief interlude when things seem to be improving. Solomon builds a magnificent temple and, we are told, when he has the Ark of the Covenant brought to it and installed there is visible evidence that the Lord was there and approved of what was happening. 2 Chronicles 7: 1 -3 reads, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. The priests could not enter the temple of the Lord because the glory of the Lord filled it. When all the Israelites saw the fire coming down and the glory of the Lord above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the Lord.”

But it didn’t last and in fact goes from bad to worse. The books of 2 Kings and 2 Chronicles both record a sorry tale of bad king, bad king, bad king, good king, bad king etc. we don’t get a lot of detail, as we did in the book of Judges, but things must have been even worse. Not all the kings were in the line of David. Brother killed brother or uncle to retain the throne. It was all just the same as it is in any part of the history of those days. Idols were set up and worshipped. Prophets made their prophecies up as they went along to satisfy the king and retain their positions or were ignored or killed.

And then we come to one of the saddest and most surprising pictures of all in the story of the people of God in Ezekiel 10 and 11. Ezekiel has a vision. “Then the glory of the Lord rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the Lord. Then the glory of the Lord departed from over the threshold of the temple and stopped above the cherubim. While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the Lord’s house, and the glory of the God of Israel was above them. These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realized that they were cherubim. Each one went straight ahead. Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them. The glory of the Lord went up from within the city and stopped above the mountain east of it. The Spirit lifted me up and brought me to the exiles in Babylonia in the vision given by the Spirit of God. Then the vision I had seen went up from me, and I told the exiles everything the Lord had shown me.”

The glory of the Lord, the Presence of the Lord, had left the temple. That was Solomon’s temple, which was destroyed by the Babylonians shortly after. Building of a replacement temple started more than 80 years later when the exiles returned from Babylon but there is no record that the visible presence of the Lord was ever there. The same is true of Herod’s temple, which replaced that one some 500 years later. They had lost the visible presence of the Lord symbolizing their spiritual weakness and failure. Israel had failed in their God given task. Failed badly. They had lived and acted no better than any of the other nations around them and the Lord had punished them for their failure with the exile and the general weakness of their position. It is not difficult to sympathize with them, placed as they were, between the greater nations of Assyria/Babylon and Egypt. Perhaps if the had acted in the way they should have done, honoring the Lord and working towards the fulfillment of the promises to Abraham, they would have been able to maintain their national position against the greater nations. But they didn’t so they couldn’t.

Would the Lord ever return to his temple? Yes, but not as they expected.

So what?

The Lord did return as a baby! It was an old man, Simeon, who realized what was happening. He took the baby Jesus in his arms and praised God with a wonderful prophetic statement, saying:

“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.”

He saw the true significance of what was happening. We will return to thinking about the temple, and temples, in a later scene. For the moment try to think out how full of glee Simeon must have been. He must have been bursting with happiness and joy. So should we be – the Lord is with us.

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Bible Reading - Psalm 122

Psalm 122

122:1 I was glad when they said to me, "Let's go to Yahweh's house!"

122:2 Our feet are standing within your gates, Jerusalem;

122:3 Jerusalem, that is built as a city that is compact together;

122:4 where the tribes go up, even Yah's tribes, according to an ordinance for Israel, to give thanks to the name of Yahweh.

122:5 For there are set thrones for judgment, the thrones of David's house.

122:6 Pray for the peace of Jerusalem. Those who love you will prosper.

122:7 Peace be within your walls, and prosperity within your palaces.

122:8 For my brothers' and companions' sakes, I will now say, "Peace be within you."

122:9 For the sake of the house of Yahweh our God, I will seek your good.

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The Big Story - Part 4

 

Big Story - Act 3 - Scene 2 - the LORD reveals himself

with Roger Kirby

The next major action in the Biblical story is the return from Egypt of all the descendants of Jacob/Israel 400 years after Joseph took them there. What are most interesting are not the details of their history but the way in which God, the LORD, reveals himself to them. He does this in 3 ways:

1. he tells them his name;
   
2. he carries out many overt acts demonstrating the power of his activity on their behalf;
   
3. he stations himself in the middle of his people to travel with them. That is knowledge, action and presence.

1. Knowledge. When Moses, seeking authority for what he had just been commanded to do, asks what God’s name is he gets 3 answers. In Exodus 3: 13 – 15 we read: “Moses said to God, ‘Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name? ’ Then what shall I tell them?’.

God said to Moses,

1. “I am who I am. This is what you are to say to the Israelites:
   
2. ‘I am has sent me to you.’” God also said to Moses, “Say to the Israelites,
   
3. ‘The Lord, the God of your fathers —the God of Abraham, the God of Isaac and the God of Jacob —has sent me to you’”.
   

The third one identifies him as the same God of their ancestors hundreds of years earlier. The first one, perhaps given undue prominence in English Bibles by being printed in capitals is difficult to understand. The important one is the second one; I AM, as this is the one that Jesus used to declare his own status, as we shall see later. Disclosing his name like this was a major step forward in the relationship between the Lord and his people.

2. Actions. The sequence of miraculous events carried out in Egypt through Moses as the human agent, established the uniqueness, the power and the authority of the Lord beyond question. (One example is in Exodus 7: 8 – 13) “The Lord said to Moses and Aaron, “When Pharaoh says to you, ‘Perform a miracle, ’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a snake.” So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake. Pharaoh then summoned wise men and sorcerers, and the Egyptian magicians also did the same things by their secret arts: Each one threw down his staff and it became a snake. But Aaron’s staff swallowed up their staffs. Yet Pharaoh’s heart became hard and he would not listen to them, just as the Lord had said”. These demonstrations of miraculous powers were then followed by the two miraculous events that constituted redemption out of Egypt: the passing over of the first born sons of Israel while those of Egypt died on one terrible night and the crossing of the Red Sea and the destruction of the pursuing Egyptians.

3. Presence. Perhaps easily overlooked is the statement of Exodus 13: 18 – 22. “So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle. After leaving Sukkoth they camped at Etham on the edge of the desert. By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people”.

This developed into the formal structure of the ‘tent of meeting’. Exodus 40: 34 – 38: “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; but if the cloud did not lift, they did not set out—until the day it lifted. So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels”.

The Israelites were instructed to camp by their tribes in a square round the tent (Numbers 2: 1 – 2) “The Lord said to Moses and Aaron: “The Israelites are to camp around the tent of meeting some distance from it, each of them under their standard and holding the banners of their family”. This symbolically indicated the centrality of the Lord amongst his people, Israel.

Thus were established 2 apparently contradictory facts about the Lord: unlike all the gods (=idols) of the surrounding nations. He was invisible and he was the God with whom they could have the closest of relationships – no distant, silent, unknowable God was the Lord.

So we read in Deuteronomy 7:7–11 “The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him. Therefore, take care to follow the commands, decrees and laws I give you today”.

And above all there is the Shema, Deuteronomy 6: 4, 5, “Hear, O Israel:The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength”, words which the faithful Israelites were later taught to say as their declaration of faith every day.

Note that I am not listing the giving of the Law on Sinai as a major part of the Big Story. The people of Israel did not become the Lord’s people by keeping the Law; they kept the Law because they were the Lord’s people.

So what?

The sequence is exactly the same for us though it must be updated in the light of the story of Jesus. First we need some knowledge of God. There is plenty to be heard and read about him on this website though it is better by far to read it for yourself directly from the Bible, if you have one. Second, we need to experience the action of the Lord on our lives. This is when the Holy Spirit comes to us and turns us round to walk in the Lord’s way. The immediate results in our own lives may not be very obvious, but then what was going on in Egypt probably wasn’t very obvious to the ordinary, average Israelite, who had been making bricks without straw, until they actually crossed the Red Sea and saw the Egyptians drowned. Third, we need to recognize that from the moment of our redemption the Lord, Christ, the Spirit, is at the very centre of our lives. From then on ‘your life is hidden with Christ in God’, or as one paraphrase puts it ‘Christ is the secret centre of your life’!

The presence of the Lord in the middle of his people was of fundamental importance for them. Be sure that the presence of the Lord in the middle of your life is of fundamental importance for you!

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