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Archive for the 'Think Spot' Category

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Think Spot – 29 June 2020


He calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him. John 10:3-4.


This leading them out is Christian liberty. They are now free; no longer penned up and captive under anxious constraint and fear of the law and of divine judgment, but happily pastured and nourished in Christ's sweet kingdom of grace. This liberty does not mean that the sheep, now without a fold and without a keeper, may run from their shepherd unrestrained into error; or that Christians can do whatever the flesh lusts.

It means that now free from the terror of wolves, thieves, and murderers, they may live with their dear shepherd, in love and pleasure following where he leads and guides them; because they know that he defends and lovingly oversees them so that the law dare no longer accuse and condemn them, even though they are weak as to the flesh and have not perfectly fulfilled the law. For the Lord, God's Son, is the shepherd, who takes the sheep under his grace, his shelter and protection; he who will accuse or condemn the sheep must first accuse or condemn the Lord himself.

This is the Christian's life under their shepherd. Christ ever rules, leads and guides them. They remain with him in the liberty of faith, wherein they walk, following his example in obedience and good works. Christ's kingdom was not instituted that we might indulge the lusts of our flesh; but that we, released from the captivity of the law, under which we could not in sincerity do anything good, follow Christ cheerfully and with a good conscience in our lives and works. Each responds as Christ calls him, a special instrument for Christ's use.

To follow Christ means that our whole life and all our works be in the faith of Christ— a constant exercise of faith, wherein we are recognized and are assured that because of this dear shepherd we have favour with God. Thus our works and lives, weak and imperfect in obedience as they are, are also under the wings of the mother hen, and are pleasing to God because of the shepherd. In this confidence we now begin to be obedient, to call upon him in our temptations and needs, confess his Word, and serve our neighbours. To this end a Christian constantly needs the Word of Christ; he needs to learn from it and to exercise himself in it.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 22 June 2020

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Think Spot – 22 June 2020


For we know that the whole creation groans and travails in pain together until now. Romans 8:22.

Paul uses forcible language here. Creation is aware, he says, not only of its future deliverance from the bondage of corruption, but of its future grandeur. It hopes for the speedy coming of its glory, and waits with the eagerness of a maiden for the dance. Seeing the splendour reserved for itself, it groans and travails unceasingly. Similarly, we Christians groan and intensely desire to have done at once with the Turks, the Pope and the tyrannical world. Who would not weary of witnessing the present knavery, ungodliness and blasphemy against Christ and his gospel, even as Lot wearied of the ungodliness he beheld in Sodom? Thus Paul says that creation groans and travails while waiting for the revelation and the glorious liberty of the children of God.

He declares creation to be weary of present conditions of servitude, and as eager for liberation as a mother for deliverance in the hour of anguish. Truly it is with spiritual sight, with apostolic vision, that Paul discerns this fact in regard to creation. He turns away from this world, oblivious to the joys and sufferings of earthly life, and boasts alone of the future, eternal life, unseen and unexperienced. Thus he administers real and effectual comfort to Christians, pointing them to a future life for themselves and all created things after this sinful life shall have an end.

Therefore, believers in Christ are to be confident of eternal glory, and with sighs and groans to implore the Lord God to hasten the blessed day of the realization of their hopes. For so Christ has taught us to pray in the Lord's Prayer, "Thy kingdom come." Our faith is not to be exercised for the attainment of earthly riches ; we are not baptized unto the present life, nor do we receive the gospel as ministering to our temporal good; these things are to point us to yonder eternal life. God grant the speedy coming of the glad day of our redemption, when we shall realize all these blessings, of which we now hear and in which we believe through the Word.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 15 June 2020

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Think Spot – 15 June 2020


How long will you love vanity, and seek after lies? (Psalm 4:2)

To have vanity is not the greatest of evils, for every man is vain, and there is nothing new under the sun, and though it be an evil, it is bearable. For there is not one saint that does not hope, trust, desire, fear, love and hate, more or less, in a way and manner that he ought not. But this body of sin and death, these laws of sin, these vanities, he ought to hate, not to love, nor take pleasure in them. To use the comfort and help of a creature is not sin, nor wrong ; but to love them and rest in them alone, and from a love of them, not to trust in God, is an ungodly sin.

Hence, nothing more pestilential and destructive can be taught a Christian than moral philosophy and the decrees of men, if they be so set before him as to make him believe that he can walk in and by them so as to please God, For by such instruction it will come to pass that, relying on this wisdom, he will judge, condemn, and persecute whatever he sees is against him, and will thereby reject the cross of Christ and utterly despise the way of God, which is in its best and most prosperous state when we are following, as through a desert and wilderness, Christ in a pillar of fire.

But all these things are better understood by experience in time of suffering and adversity than they can possibly be described in words, or imagined by the heart. If the affections and thoughts of men are without faith in God, they are without the Word of God; if they are without the Word of God, they are without truth. Thus all things which are without faith are vanities and lies; for faith is truth by the Word of truth in which it believes and to which it cleaves by believing. The true meaning of this verse then is, that all are ungodly idolaters and polluters of the glory of God who under any tribulation draw back from faith, hope and love, to a confidence and comfort in created things.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 8 June 2020

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Think Spot - 8 June 2020

G'day and welcome to Partakers! Welcome also to Monday and our Think Spot together! I wonder what your last week was like! I know for me it was full of trial and yet with a deep-seated trust that God was in control, despite the events and discouragements I was undergoing! So, whether it was a week for you to forget or a week for you to remember, we now enter a new week! Last week we thought about trusting God in all circumstances! One of the natural outcomes of trusting God is joy - often an unspeakable joy that bubbles within you! A joy resulting from overcoming all that life throws at you, and overcoming those hurdles! It involves taking a daily commitment to follow Jesus Christ and not just a one off. It takes commitment, not comfort, to throw off hindrances and barriers. True joy results from being willing to allow the Holy Spirit to work in you, transforming you into the image of Jesus Christ, to the praise and glory of God the Father.

All of these things being done daily in your life lead to what I am convinced is the key to the reality of a successful Christian life - that key being joy. As you grow closer to Jesus, living in peace, trust and obedience, then your spiritual life will be your natural life and your natural life be your spiritual life! Your joy will abound and shine a light giving people a reason to ask "Where do you get all your joyous hope from?". You will then be able to· share Jesus as your source of joy. A joy that is anticipatory, expectant and true! Joy comes from putting Jesus first, others next and then yourself! Go practise it this week! ~~ You can show this joy by singing, laughing, smiling, shouting praises to God, lifting hands in worship', and crying, but that is only the external part of joy. True joy also incorporates an internal joy. Real joy is when you can believe in: the mountain top when you are in your deepest valley. Abundant joy is being surrounded by darkness and still believing in 'the light'. Anticipatory joy is when amidst total confusion you still believe God has a plan of love for you. It was this type of joy that Jesus had, when in the garden praying, the night before he was betrayed, when full of mixed emotions and anguish he said "Not my will, but yours, Father!"

As sons and daughters of God, we have many reasons to be full of joy. Yet how often we forget! Here are some reasons for joy!

  • Psalm 51:8 & 12 - Oh, give me back my joy again; you have broken me-now let me rejoice. Restore to me the joy of your salvation, and make me willing to obey you.
  • Jeremiah 15:16 - When I discovered your words, I devoured them. They are my joy and my heart's delight, for I bear your name, O Lord God of Heaven's Armies.
  • Luke 15:8-10 "Or suppose a woman has ten silver coins and loses one. Won't she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbours and say, ‘Rejoice with me because I have found my lost coin.' In the same way, there is joy in the presence of God's angels when even one sinner repents."
  • 1 Peter 1:8-9 - You love Jesus Christ even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. The reward for trusting him will be the salvation of your souls.

Do you desire to be' overflowing with joy today and this week? Go into this week with a joy that is anticipating and expectant! Do you need to hand over to Jesus a particular area of your life' where Jesus does not fully reign and have control? I pray that the Father will reveal more of Himself to you, as you daily seek His face, overcoming all hindrances to living a successful and joyful-Christian life. May the Holy Spirit who lives within you, if you are a Christian, continue to transform you into the image of the Son Jesus Christ, and all to the praise and glory of God the Father. Amen.

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Think Spot 1 June 2020

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Think Spot – 1 June 2020


For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Romans 8:18.

Notice how Paul turns his back to the world and his face to the future revelation, as if seeing no suffering anywhere, but all joy. "Even if it does go ill with us," he would argue, "what indeed is our suffering in comparison with the unspeakable joy and glory to be revealed in us? It is too insignificant to be compared and unworthy to be called suffering."

We fail to realize the truth of these words because we do not see with our bodily eyes the supreme glory awaiting us, because we fail to grasp fully the fact that we shall never die, but shall have a body that cannot suffer, nor be ill. If one could conceive the nature of this reward, he would be compelled to say: "Were it possible for me to suffer ten deaths, by fire or flood, that would be nothing in comparison with the future life of glory." What is temporal suffering, however protracted, contrasted with eternal life? It is not worthy to be called suffering or to be esteemed meritorious.

In this light Paul regards suffering, and he admonishes Christians to look upon it in a similar manner. Then shall they find the infinite beyond all comparison with the finite. The suffering of the world is always to be counted as nothing, measured by the glorious and eternal possessions yet to be ours.

If you propose to be a joint heir with the Lord Jesus Christ and do not suffer with him, to be his brother and are not like unto him, Christ certainly will not at the last day acknowledge you as a brother and fellow-heir. Rather he will ask where are your crown of thorns, your cross, the nails and scourge ; whether you have been, as he and his followers ever have from the beginning of time, an abomination to the world. If you cannot qualify in this respect, he cannot regard you as his brother. In short, we must all suffer with the Son of God and be made like him, or we shall not be exalted with him in glory.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 25 May 2020

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Think Spot – 25 May 2020


The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 14:26.

Note well this text, how Christ here binds the Holy Spirit to his Word, and fixes his limit and measure, so that the Spirit may not go further than his Word. He shall remind you of everything which I have said, publishing it further through you. Thereby he shows that in the future nothing else shall be taught in all Christendom through the Holy Spirit than what the apostles had heard from Christ, but which they did not understand until the Holy Spirit had taught them.

So the teaching may always proceed from the mouth of Christ, then be transmitted from one mouth to another, and yet always remain the Word of Christ. The Holy Spirit is thus the schoolmaster who teaches these things and brings them to remembrance. It is shown here that this Word precedes, or must be spoken beforehand, and afterwards the Holy Spirit works through the Word. One must not reverse the order and dream of a Holy Spirit who works without the Word and before the Word, but one who comes with and through the Word and goes no further than the Word goes.

The example of the apostles shows also how Christ rules his Church in her weakness; the Holy Spirit does not dwell in Christians at all times, nor so soon as they have heard the Word does he come with such power and effectiveness as to enable them to believe it all and rightly to understand and grasp it. Although the apostles are so far advanced as to hear Christ's Word willingly and to have begun to believe, yet even they cannot take these words of comfort to heart until the Holy Spirit teaches them after the departure of Christ.

So it is at present. We hear God's Word, which is in fact the preaching of the Holy Spirit, who is at all times present with it, but it does not always reach the heart at once and is accepted by faith; even in those who are moved by the Holy Spirit and gladly receive the Word, it does not at once bear fruit. Therefore it must come to this : in need and danger we look about and sigh for comfort; then the Holy Spirit can perform his office of teaching the heart and bringing to remembrance the Word preached.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 18 May 2020

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Think Spot – 18 May 2020

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. James 1:21.


By filthiness, James means the impure life of the world — indulgence, voluptuousness, and knavery of every sort. These things, he says, should be far from you Christians who enjoy blessings so great and glorious. Could you rightly recognize and appreciate these blessings, you would regard all worldly pursuits and pleasures mere filth in comparison. Nor is this overdrawn; they are such when contrasted with the good and perfect heavenly gifts and treasures. You have the Word, says James, a Word which is yours, not by your own fancy or effort, but which God gave you and implanted in you by grace. It has free course, is preached, read and sung among you. It is of the utmost importance to receive it, to make profitable use of it, to handle it with meekness that we may hold it fast and not allow it to be effaced by anger under persecution or by the allurements of worldly lusts.

Meekness and patience are necessary to enable us to triumph over the devil and the world. Without them we shall not be able to hold fast the Word in our strife against those evil forces. We must fight and contend against sin, but if we essay to cool our wrath by grasping the devil and his followers by the hair and wreaking vengeance upon them, we will accomplish nothing and may thereby lose our treasure, the beloved Word. Therefore lay hold of the Word planted or grafted within you, that you may be able to retain it and have it bring forth its fruits in yourself. You have the Word ; it is able to save you if you but steadfastly cling to it. Why then need you take any account of the world, and anything it may do? What injury can it render, what help even can it offer, as long as you hold the treasure of the Word?

The Word is implanted within you in a way to give you the certain comfort and sure hope of your salvation. Be careful not to permit yourselves to be wrested from it by the wrath or the filth of the world. Take heed to accept in purity and to maintain with patience the Word so graciously and richly given you by God without effort or merit on your part. Those, who are without the Word in their endeavour to attain heaven, accomplish nothing.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 11 May 2020

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Think Spot – 11 May 2020


But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. 2 Peter 3:18

What is it to know Christ but to look upon him as a gift and as an example ? A gift given by God that becomes your own so that when you see and hear him suffering or doing anything, you may not doubt that Christ himself in such suffering and works is yours, upon which you may depend as though you yourself had done them, and as though you yourself were Christ. This is what it means to know Christ aright: that he with all he has, out of pure divine goodness has been given unto us, that he has rendered satisfaction, obtained salvation and eternal life for us, and that all this is through him and for his sake, bestowed upon us without our merit.

If in this way you have Christ as the foundation and chief treasure of your salvation, then follows the other part of laying hold of him as your example, that you give yourself to the service of your neighbour as he has given himself for you. Then faith and love will be exercised, God's commandment will be fulfilled, and man becomes happy and fearless to do and to suffer any and everything. Christ as a gift nourishes your faith and makes you a Christian ; but Christ as an example moves you to do good works; these do not make you a Christian, but they go forth from you who have already become Christians.

The true knowledge of Christ is to know why he came, and how we may appropriate him to ourselves.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 4 May 2020

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Think Spot – 4 May 2020


"O the depth of the riches both of the wisdom and knowledge of God!" Romans 11:33


Sublime are the thoughts and counsel of God, transcending by far the mind and comprehension of man, yea, of all creatures, when he so richly pours forth his goodness, and out of pure grace and mercy elects, as beneficiaries of that goodness, the poor, and wretched, and unworthy, who are concluded under sin— that is, those who acknowledge themselves guilty before God and deserving of everlasting wrath and perdition ; when he does all this that they might know him in his real divine essence, and the sentiment of his heart — that through his Son he will give all who believe everlasting life.

And, again, that they might know how he will reject those who, in pride and security, boast of their own gifts, that they are called the people of God in preference to all other nations ; who boast that they have special promises ; who think that God will acknowledge no nation on earth but themselves as his people and his Church. He will reject them on account of their unbelief, in which they are fettered by the pride and imagination of their own wisdom and holiness.

This is that rich, inexpressible, divine wisdom and knowledge which they possess who believe in Christ, and by which they are enabled to look into the depths and see what the purposes and thoughts of the divine heart are. True, in their weakness they cannot fully reach it ; they can only apprehend it in the revealed Word by faith, as in a glass or image. It cannot be apprehended or comprehended otherwise.

Though the world will not do it, we will firmly believe that God is a true God and Lord, wise, just, gracious, whose riches and depth are ineffable. We will glorify him with our whole heart, as he ought justly to be praised and glorified by every creature, for the wonderful government of his Church, through his Word and revelation. He is to be glorified because he manifests such unutterable goodness to all who are in sin and under God's wrath that he translates them, though they are unworthy, from the power of death and hell into the kingdom of eternal grace and life, if they will only seek grace and believe on Christ, his Son.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot – 27 April 2020

 

In whatever respect, if any is bold, (I speak foolishly,) I am bold also. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 2 Corinthians 11:21-22

In whatever the false apostles can boast, Paul says, I can likewise glory. Here we are shown what is the ground of the false apostles' boasting ; their outward respectability — being of Abraham's seed, children of Israel, Christ's preachers. In these they think far to excel the Corinthians, claiming their doctrine and works to be of greater weight because they have Moses and the prophets for their teachers. But they failed to perceive that their boast is in mere externals, that render no one righteous or better before God. Names are of no consequence ; they only make a fine show and serve to seduce the simple-minded. Paul boasts of his origin and yet derides his boasting, calling it fool's work. His object is to destroy the boasting of the false prophets, that the people might not be deceived.

Note how, even in Paul's time, great men erred concerning the true sense of the gospel, and many noble preachers would have estimated Christian life by a merely external appearance and name. The true spiritual preachers must have been few. Should it be strange, then, that in our time sincere preachers are not numerous, and that the majority of ministers riot in what they themselves seem and do? It cannot and will not be otherwise. The thievish drones, which are prone to riot, let them riot! We will resist to the utmost of our power, commending the matter to God, who doubtless will grant us sufficient honor and profit, both temporal and eternal, though we must labor gratuitously, receiving injury and derision as our reward. Our adversaries will not long continue their persecutions, for, as Paul says just preceding our text, they will eventually receive their desserts.

Paul boasts of certain temporal afflictions in which he excels the false apostles, who suffer nothing for the sake either of the Word or of souls, but only boast of name and person. Among the afflictions he names having been a night and a day in the deep. Of other afflictions affecting not his own person, but distressing others, he mentions two: he is weak, if another is weak, and burns, if another is offended. Thereby he plainly portrays the ardor of his heart — the defects and sorrows of others pain him as his own.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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