google-site-verification: google3e8cc4742c5fd8a2.html 2008 March

Archive for March 2008

Jesus the Risen King

00:0000:00

86. Partake –Jesus the Risen King 

1 Corinthians 15v1-8:  Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

 

The four Gospels, Matthew, Mark Luke and John, all tell us that Jesus was crucified, died and was buried in a tomb.  What do these four Gospels say about the resurrection and Jesus’ rising from the dead? 

Let us first look at the sequence of events over the period of time after Jesus death till He ascended.  Some of the sequence events have more than one Gospel reporting them, but for brevity, I will only give one reference to Scripture.

The tomb is empty

  • Two Marys watch the burial: Matthew27v61, Mark 15v47, Luke23v54-55,
  • Roman soldiers guard the tomb: Matthew 27v62-66,
  • Women prepare spices then rest: Luke 23v56,
  • An angel rolls the stone away: Matthew 28v2-4
  • Women arrive at dawn with spices: Matthew 28v1, Mark 16v1-4, Luke 24v1-3, John 20v1
  • Angels appear to women: Matthew 28v5-7, Mark 16v5-7, Luke 24v4-8,
  • Women dart back to tell disciples: Matthew 28v8, Mark 16v8, Luke 24v9-11, John 20v2
  • Peter and John investigate the empty tomb: Luke 24v12, John 20v3-9
  • Peter and John go home: Luke 24v12, John 20v10
  • Mary Magdalene weeps by the tomb: John 20v11
  • Mary sees two angels: John 20v12-13

 

Jesus’ appearances

 

  • Jesus appears to Mary Magdalene: Mark 16v9, John 20v14-17
  • Jesus appears to the other women: Matthew 28v9-10,
  • Women report to the disciples: Mark 16v10-11, John 20v18
  • Guards testify to the priests: Matthew 28v11-15,
  • Jesus meets two people on the Emmaus Road: Mark 16v12-13, Luke 24v13-32,
  • Jesus appears to Simon Peter: 1 Corinthians 15v5, Luke 24v34,
  • 2 report to disciples in Jerusalem: Luke 24v33-35,
  • Jesus appears to the Disciples less Thomas: Luke 24v36-43, John 20v19-24
  • Disciples report to Thomas: John 20v25
  • Jesus appears to the Disciples and Thomas: Mark 16v14, John 20v26-29
  • Jesus appears to seven people: John 21v1-14
  • Jesus questions Peter 3 times: John 21v15-23
  • Jesus appears to 500 people: 1 Corinthians 15v6
  • Jesus appears to James: 1 Corinthians 15v7

Evidences for the resurrection

These facts remain for the resurrection:

  • The changed attitude of the disciples after seeing the risen Jesus.  They changed from defeated, cowardly people to victorious, brave people.
  • Nobody who could have produced the dead body of Jesus, did so.  Their silence is as significant as the preaching of the Apostles.
  • The multiple appearances of Jesus to various numbers of individuals and groups of people at various times of the day and in differing circumstances.
  • The survival and inordinate growth and impact of the early church.  If there was no bodily resurrection of Jesus’ would people really have risked persecution and death for a knowing lie?

 

Dealing with Doubters

 

  • Lets say Jesus didn’t rise from the dead.  Surely the authorities would have produced his dead body in order to quench the new movement!  But they didn’t.
  • Secondly, would the disciples have really risked death for telling and maintaining a lie about the risen Jesus?  They were beaten, confused and defeated men until they saw Jesus truly did rise from the dead.  After seeing Him, they were transformed and victorious people.
  • Thirdly, somebody stole the body.  Hardly likely, and if that did occur, for what reason?  How would they have got past the Roman Guard and moved the stone a great distance from the tomb?
  • Fourthly, Jesus didn’t die but merely fainted and recovered consciousness in the tomb.  Even the sceptics disagree with this theory, one of whom said “It is impossible that a being who had stolen half-dead out of the sepulchre, who crept about weak and ill, wanting medical treatment, who required bandaging, strengthening and indulgence, and who still at last yielded to His sufferings, could have given to the disciples the impression that He was a Conqueror over death and the grave, the Prince of Life”.
  • Fifthly, they all went to the wrong tomb.  Whilst one person may have gone to a wrong tomb, not everyone would have done. 
  • Lastly, Jesus didn’t die on the cross but somebody was substituted for him.  This is certainly untenable, given the rigidity and strict record keeping of Roman rule and with the eyes of the Jewish hierarchy watching.

Significance of the Resurrection

The resurrection of Jesus Christ provided the central theme for the sermons and teaching in the early church (Acts 1v22; Acts 4v33, Acts 17v18).  But what significance is there in Jesus’ resurrection?

  • The resurrection proved and vindicated all Jesus’ teaching and claims as the suffering Servant and attested to His being fully God and the last Judge of all mankind (Isaiah 53v10-12; Acts 2v36; Acts 3v13-15; Romans 1v4).
  • Declared God’s approval of Jesus obedient service and the fulfilment of all the Old Testament promises, resulting in forgiveness of sins and salvation being only found in and through Jesus Christ, which was the prime motive for evangelism in the early church (Acts 2v32, Romans 4v24-25)
  • Jesus’ resurrection is a sign of the bodily resurrection for all believers in Him, giving a new attitude to death and transforming hopes (1 Corinthians 15v12-58, Romans 8v10, 2 Corinthians 4v14; 1 Peter 1v3 & 21)
  • As the resurrected King, Jesus now intercedes for us and has perfected the redemption of all those who choose to follow Him (Romans 5v10; Hebrews 6v20, 1 Peter 1v21).

Jesus still meets people today

As Jesus is still living, He meets with people at the present time.  How does He do this?

  • Jesus walks with us, whereever we go and in particular in the darkest periods of our life.  Just as he did with the two people on the road to Emmaus, he walks with those who proclaim to follow Him (Mark 16v12-13, Luke 24v13-32)
  • Jesus speaks whenever the Bible is faithfully preached and read from, just as He opened the eyes of those on the Emmaus road when He explained the Scriptures (Luke 24v27).
  • Jesus meets us in the Communion, with the bread and wine, which symbolise His flesh and blood.

For more to think about please do read John 20 & 21. Ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

 

Q1. How does my faith journey compare to that of Thomas’?

Q2. What can I learn from Peter and the responses he gave?

Q3. How do I still encounter the risen Lord in my daily walk with Him?

 

As ever, if you have any comments to make on this, please do contact me at partakes(at) googlemail.com. Thank you.

Paypal Donate If you have found this podcast helpful to you, please do prayerfully consider how little or how much you may like to donate. Thank you

Read Full Post »

Watch Now:

The book of Acts summarised in one minute with key verses and key theme... Paypal Donate If you have found this podcast helpful to you, please do prayerfully consider how little or how much you may like to donate. Thank you

Read Full Post »

Watch Now:

The book of John summarised in one minute with key verses and key theme…

Jesus,

Paypal Donate If you have found this podcast helpful to you, please do prayerfully consider how little or how much you may like to donate. Thank you

Read Full Post »

Jesus The Dying King

00:0000:00

85. Partake - Jesus The Dying King

Isaiah 52v13-14: See, my servant will act wisely he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness—

Isaiah 53v10-11: Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After the suffering of his soul, he will see the light of life and be satisfied by his knowledge my righteous servant will justify many, and he will bear their iniquities.

Isaiah, centuries before Jesus’ birth, was speaking about Jesus. As we look together briefly at John 19, correlate the two passages and see how they interlink!

1. What of Jesus?

a. Jesus was Condemned

Pilate gave in an permitted the flogging and mockery in the hope of shaming Jesus’ accusers (John 19vs. 1-3)

Pilate affirmed Jesus’ innocence after the scourging (John 19v4)

Jesus’ refusal to answer stung Pilate into reminding Jesus of his Roman authority (John 19v10)

Jesus, however, corrected Pilate’s idea of authority and told him that although Pilate may have power on earth, his power did reach beyond earth (John 19v11).

Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor.

Pilate was more concerned with his own position than he was for justice.

Jesus was the true Passover lamb.

b. Jesus was Crucified

Jesus bearing his own cross, was killed as a common criminal (John 19v17).

Pilate was responsible for fixing the sign “The King of the Jews” (John 19v21-22).

Clothes of condemned men were given to soldiers on duty (John 19v23).

Jesus showed concern for his mother, even when he himself was in agony, committing her to the Apostle John (John 19vs.26-27).

The crucifixion site “was purposely chosen to be outside the city walls because the Law forbade such within the city walls… for sanitary reasons… the crucified body was sometimes left to rot on the cross and serve as a disgrace, a convincing warning and deterrent to passers-by.” Sometimes, the subject was eaten while alive and still on the cross by wild beasts.

Jesus’ final moments – “ I am thirsty.” (John 19v28) and “ It is finished.” (John 19v30).

The desire of the Jews (John 19v32) to fulfil their rituals was important because the Sabbath fell within the Passover festival.

The breaking of legs (John 19vs.32-33) sped up the process of death.

The piercing of Jesus’ side, and the flow of blood and water proved Jesus was really dead (John 19v34).

c. Jesus was Buried

Joseph of Arimithea and Nicodemus buried Jesus. The significance of “in which no-one had ever been laid” (John 19v41) is to demonstrate that the body of Jesus at no point came into contact with the decay of a dead body.

2. What Has Jesus’ Death Done For All Mankind?

a) Our natural state – Romans 3v23 – (We are all sinners).

b) Forgiveness – Ephesians 1v7 – (God forgives our sins).

c) Peace – Romans 5v1 – (We have peace with God).

d) Reconciled us to God – 2 Corinthians 5v19 – (No longer enemies with God).

e) Justified us – Romans 3v24-26 – (Makes us just before God).

f) Cleanses us from sin – 1 John 1v7

g) Makes us right before God – 2 Corinthians 5v21

h) Gives us direct access to god – Ephesians 2v18

i) Freedom from the power of slavery to sin – Galatians 5v1

j) Freedom from the power of devil – Hebrews 2v 14

k) Gives us Christ’s intercession – Hebrews 2v17-18

None of the above things are true if we do not follow Jesus.

3. Why did Jesus go to the cross?

3a The problem!

Sin is what separates humans from God and as a consequence leads to both a spiritual and physical death (Romans 3v23, Romans 6v23, Isaiah 59v2). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17v11), for without the shedding of blood there can be no remission of sin (Hebrews 9v22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:

·It provided a covering for sin.

·It showed the great cost of sin.

·It was an exchange or substitution.

·It was only always going to be a temporary measure as it pointed forward to Jesus' death

3b. The Solution!

The solution lies not in continual animal sacrifice of the Old Testament because Hebrews 10v4 reminds us that the blood of animals cannot take away sin but was only a veneer or covering. That was why it was necessary to repeat time and time again! It is only through the death of Jesus, that sin is taken away (Hebrews 9:v11-15, 26-28), because Jesus is our permanent sacrificial substitute!

3c. Substitution

Jesus died for our sin, the just for the unjust (1 Peter 3v18). That is how God is both just and the Justifier of sinners. That is why Jesus needed to be both fully God and fully human! If he lacked either, it would not be the full substitutionary sacrifice that was necessary to bear the permanent consequences of sin! When Jesus died on the cross, in our place, he bore the consequences of all sin – past, present and future. He therefore became sin for us (2 Corinthians 5v21) and it was His precious blood as a lamb without spot or blemish (1Peter 1:18-19) that fulfils God’s requirements permanently.

3d. Propitiation

Towards sin and sinful behaviour, God has great fury, anger and wrath (Jeremiah 21v5). Yet as Micah 7v18 “He is slow to anger and quick to forgive”. Propitiation basically means the turning aside of God's anger by the offering of the sacrifice of Christ. God's anger and judgment of sin falls on Christ, instead of us. We need to approach God to appease His anger, in order to accept it (Romans 3:25; Isaiah 53:5; John 2:2, 5:6).

1 John 2v2: He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 4v10: This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice (or propitiation) to take away our sins.

3e. Redemption (Ransom) Mark 10:45

Not only was it propitiation, but also an act of redemption! In the time of the New Testament, this word was used to refer to the buying back of a slave - the price paid to buy the slave’s freedom. God paid redemption so that humans can be freed from the slavery to sin (John 8:35 Romans 7:14). The price was paid (1 Peter 1:18-19) and so we are redeemed with the precious blood of Christ (1 Corinthians 6:19-20). But it is our responsibility to choose that way! God does not coerce forcefully – He leaves it as a choice for humans to make as individuals.

What is our response to this to be? Sacrifice, substitution, propitiation and redemption can be summed up in one word: love. For 1 John 3v16 states: “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.” Jesus told us to take up our cross if we are to follow Him as His Disciple (Luke 9v23). Are you as a Christian Disciple willing to take up your cross and do all you can do to love others?

Price to pay for true followers

  • We must surrender completely to Him
  • We must identify with Him in suffering and death
  • We must follow Him obediently, wherever He leads.

For more to think about please do read John 18-19. Ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. In the light of Jesus teaching about suffering under persecution, how far am I prepared to go as His disciple?

Q2. Why was it necessary that Jesus be both fully human and fully God?

Q3. How is Jesus a king and how does that affect my relationship with Him?

As ever, if you have any comments to make on this, please do contact me at partakes(at) googlemail.com. Thank you

Paypal Donate If you have found this podcast helpful to you, please do prayerfully consider how little or how much you may like to donate. Thank you

Read Full Post »

Jesus Last Prayer

00:0000:00

84. Partake - Jesus’ Last Prayer

John 17v1-5: Jesus said these things. Then, raising his eyes in prayer, he said: Father, it's time. Display the bright splendour of your Son So the Son in turn may show your bright splendour. You put him in charge of everything human so he might give real and eternal life to all in his charge. And this is the real and eternal life: That they know you, the one and only true God, And Jesus Christ, whom you sent. I glorified you on earth by completing down to the last detail what you assigned me to do. And now, Father, glorify me with your very own splendour, the very splendour I had in your presence before there was a world.

After His last teaching on His last night, Jesus now turns to prayer. Firstly praying for Himself, then for His twelve disciples and then finally for all disciples that will follow, the church. This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with His Father.

The Lord’s Prayer

Jesus prays for Himself

Central to this part of His prayer is glorification. That is the glorification of Himself in order that God the Father who sent Him will be glorified. Glorify is rarely used outside of church circles today. If ever it is, is usually in the context of somebody pretending to be better than they really are. Glorify means, in a biblical context, to have the person’s true nature disclosed. So in effect, Jesus is saying in John 17v1: “May people see me for who I truly am, your Son. And may they also through Me, see Your true nature, Father!” Praying as He does, just before He knowingly goes to His death on the cross, shows the importance of the cross. For it is through the cross that God the Father and Jesus will be glorified. Jesus’ death on the cross reveals a God of love, faithfulness and forgiveness. John 17v4 reveals that it was this purpose that He came, in order to complete the work given. Jesus’ entire earthly life has been one to show divine love. All His works and words were completed without even a hint of hypocrisy. His entire life was driven by the desire to see sinful people turn to God for reconciliation and forgiveness. At the cross and through the cross, this is achieved. Jesus confidently prays that having laid aside His glory by taking on human form, He will return to God’s right hand, having achieved the work of redemption. The theme of eternal life runs throughout John’s Gospel (John 3v15-16; John 10v28). Eternal life is knowing God personally and intimately, and that is only achieved by faith through Jesus’ death on the cross. It is a free offer and open to all. It is the responsibility of all people to take up the offer. Once the offered is taken up, the responsibility is then to tell others of this offer.

Jesus prays for His Disciples

John 14v6-8: I spelled out your character in detail to the men and women you gave me. They were yours in the first place; then you gave them to me, and they have now done what you said. They know now, beyond the shadow of a doubt, that everything you gave me is firsthand from you, for the message you gave me, I gave them; and they took it, and were convinced that I came from you. They believed that you sent me.

In this part of the prayer, Jesus prays for His disciples. Note how He describes them: they were chosen by God Himself, seen God in Jesus and have received God’s words and obeyed them (John 17v6). John 17v6, 9-10 tells us that the disciples were in the safe possession of both the Father and the Son. John 17v7-8 shows what the disciples know. Despite misunderstanding frequently what Jesus was talking about, the disciples still grasped that Jesus had come from God. Having taught that they will endure persecution and suffering because they are His followers, Jesus prays for their safety. They will be safe, not because of their own cunning, character or conduct. They will be safe because of God’s care and protection (John 17v11-12). As they are God’s possession, He will ensure that they are watched over and protected. This security is also borne from glorifying God and being witnesses for Him (John 17v10). God is glorified whenever His salvation plan is explained and told.

Who are the disciples enemies and why do they need protecting (John 17v11-12, 15)? The first enemy is the world who does not know God and is therefore in rebellion against God. The disciples were told of this prior to this prayer. Satan is also an enemy of the disciple and will do all he can to stop God being glorified in the life of the disciple. How will God keep them safe? Through His mighty name and nature. By remaining loyal to Jesus, obedient to His teachings and telling others about Him, God’s name & nature will therefore protect them.

Jesus also prays that they may be filled with joy (John 17v13) and be dedicated wholly and solely to Him. The disciples now have a mission and purpose to fulfil – to tell others of Jesus. This mission though whilst their responsibility is not theirs alone, but is the continuation of Jesus’ mission to bring people to reconciliation with God. Part of that mission is to live a holy life in the power of the Holy Spirit, for the Holy Spirit is the real and true pioneer evangelist! Living a holy life, means living a life not for themselves but for the glory and obedience of Jesus Christ.

Jesus prays for all Christian Disciples

John 17v24-26: Father, I want those you gave me To be with me, right where I am, So they can see my glory, the splendour you gave me, Having loved me Long before there ever was a world. Righteous Father, the world has never known you, but I have known you, and these disciples know that you sent me on this mission. I have made your very being known to them — Who you are and what you do — And continue to make it known, So that your love for me Might be in them Exactly as I am in them.

Now Jesus prays for all those who, through the work of the disciples, will become His followers. As such, it brings all Christian disciples into intimacy with Jesus and a part of a dynamic relationship with Him.

What does Jesus pray for His church of followers? Jesus prays for unity. That is unity is on various levels. Firstly it is unity on the invisible, supernatural level (John 17v21-22). The life of all Christian disciples are inextricably linked to each other, through the love and obedience of God the Son and God the Father. Christian disciples are united because Jesus imparts upon them, the glory given to Him by God the Father (John 17v22). This unity is also physical, in so much as through a visible unity, people will come to know Jesus personally and take up the offer of reconciliation with God (John 17v21, 23). This unity is also physically seen, through the telling of the message of reconciliation (John 17v20).

Remember Jesus’ words earlier in John’s Gospel? John 15v12-14: “My command is this: Love each other as I have loved you. Greater love has no one than this that he lay down his life for his friends. You are my friends if you do what I command. If the world sees Christian Disciples loving others sacrificially, then unity is seen and it is an effective witness to the reality of reconciliation with God.

For more to think about please do read John 17. Ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. How am I as a Christian Disciple glorifying God and being His representative?

Q2. What are the hindrances that I face regarding evangelism and telling others about Jesus?

Q3. What can I, as a Christian disciple, do to maintain a witness of unity with other Christian Disciples?

As ever, if you have any comments to make on this, please do contact me at partakes(at) googlemail.com. Thank you.

Paypal Donate If you have found this podcast helpful to you, please do prayerfully consider how little or how much you might like to donate. Thank you

Read Full Post »

Jesus Last Teaching

00:0000:00

83. Partake – Jesus Last Teaching

“But now I am going back to the Father who sent me, and none of you asks me where I am going. You are very sad from hearing all of this. But I tell you that I am going to do what is best for you. That is why I am going away. The Holy Spirit cannot come to help you until I leave. But after I am gone, I will send the Spirit to you.” (John 16v5-7)

In these last few chapters before He is crucified, Jesus is saying goodbye to His disciples and giving them some final teaching before He departs. Several times He has told them He is going away (John 13v33; John 14v3-4, 19, 28). Today we are going to go quickly through John 15-16

Disciples must bear fruit for the kingdom! (John 15v1-16)

"I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15v1-2)

As usual Jesus uses Old Testament language, for in the Old Testament, the nation of Israel is often seen as a vine (Jeremiah 2v21; Psalm 80). However as a vine, Israel had not produced fruit that God had expected as explained in Isaiah 5v1-2 “I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit.”

With Jesus describing Himself as the true Vine, the implication is clear that the nation of Israel was but an imperfect precursor to His perfect self. With Jesus as the vine, all believers are the branches, and all believers draw spiritual nourishment from Him. As part of this nourishment, sometimes pruning is required (John 15v2). Cleansing is also required in order that fruit be borne from the Christian Disciple. This cleansing is through regular confession of sin and partaking of Holy Communion as explained in the foot-washing scene of John 13. To prove to others they are His followers and His disciples, Jesus tells them they are to continue loving Him and also to sacrificially love others joyfully (John 15v12-14). By doing these things, which is now their mission statement, they will bear much good fruit for God’s greater glory (John 15v8). The same is true of us today, if we are Christian Disciples.

Disciples will suffer for the kingdom (John 15v18-27)

John 15v18: "If the world hates you, keep in mind that it hated me first.”

Having spoken of love and bearing fruit, Jesus now declares a warning and the context into which He is sending them. We learn from this passage that opposition to Jesus’ message is unavoidable. The first opposition is that of the old nature attacking the new nature. Christian Disciples, Jesus said, were called out from the world (John 15v19). Christian Disciples upon conversion belong to a different place and are heading for a different place . Secondly, opposition is to be expected simply because of who Jesus is (John 15v21). Christian Disciples share in the life of Jesus and the way the world treats Jesus is the way the world treats all His disciples (John 15v20-21). Thirdly, opposition comes through revealing evil. Jesus, as the Light of the World, exposed evil and sin through His words (John 15v22) and works (John 15v24). At the beginning of His ministry, Jesus commanded all those who follow Him, to also be “lights of the world” (Matthew 5v14-16). This is done by consistently ensuring that our works and words match our lifestyle and that no hypocrisy will be found. Opposition brings persecution, and regularly throughout history, Christian believers have been persecuted for their faith in Jesus. In our own time, perhaps the most persecuted century of all. Being a Christian is not an easy decision, but it is worth it. It is also endurable because of three things: God still remains Lord God despite all; .we share in Jesus’ own sufferings and therefore have fellowship with Him (Philippians 3v10) and by being persecuted, it shows we belong to Him (John 15v19).

The main reason all opposition can be endured is because the Christian Disciple is not alone. God the Holy Spirit witnesses with the Christian Disciple (John 15v26). Not as a supplementary person filling a perfunctory role, but rather as the pioneer going out to testify about Jesus ahead (John 15v26) of the Christian Disciple (John 15v27).

Disciples will have resources in the Kingdom (John 16)

The first resource that Christian Disciples have is, as we have already seen, the Holy Spirit. After all, He is the real evangelist. In conjunction with Him, the Christian Disciple has three resources to use: proclaiming, counselling and discipling.

Proclaiming (John 16v1-7): this is the proclaiming and elucidating work about Jesus that the Spirit performs. The Holy Spirit testifies about Jesus’ death on the cross and subsequent resurrection (John 16v14). If Jesus did not go back to glory, and the Holy Spirit was not sent, then the pioneering work of the Holy Spirit would be missing from evangelism and mission. Not only does the Holy Spirit direct people to Jesus, but take them to Him.

Counselling (John 16v8-11): As well as proclaiming about Jesus, the Holy Spirit speaks to people’s hearts personally – one to one. He convinces people hearing of God’s Word of three things: their own sin (John 16v8); their separation from a righteous God (John 16v10) and also in regards to the judgement of Satan and all who follow him (John 16v11). In these three things, a person is led to the Cross in order to confess their sin and need of Jesus Christ and the salvation only He can provide.

Discipling (John 16v12-16): Once bought to faith, the Holy Spirit performs several tasks for the Twelve Disciples: He will guide them into all truth and develop what is coming in the future (John 16v13). The New Testament is the product of this work and that through the inspiration of the Holy Spirit. For the Christian Disciple today, the Holy Spirit helps them to apply the Bible to their life in order that Jesus Christ be glorified (John 16v14).

The second resource available to the Christian Disciple is Jesus Himself! (John 16v16-33)

His presence! The twelve disciples will experience sorrow and loss when Jesus is crucified. But after the resurrection, their sorrow will turn to great joy – similar to the exceeding joy after the pains of childbirth! Christian Disciples today also have Jesus’ presence with them, particularly when engaged in doing the work of an evangelist!

His provision! Through answered prayer, joy abounds (John 16v24)! Prayer is gong to be of prime importance for the twelve disciples as it is a way to ensure unabated joy!

His position! Jesus has overcome the world (John 16v33) and nothing can prevail against Him!

For more to think about please do read John 15-16 and ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. As a Christian Disciple, what fruit am I producing?

Q2. Why do I suffer and endure persecution for being a Christian Disciple?

Q3. How does knowing that the Holy Spirit testifies about Jesus before me, help me in my evangelism?

Q4. When was the last time I showed exceeding joy for the reasons Jesus gives in John 16?

As ever, if you have any comments to make on this, please do contact me at partakes(at) googlemail.com. Thank you.

Paypal Donate By using this Paypal Donate button you will be helping to provide these resources... Prayerfully consider how little or how much you may like to donate. Paypal is totally secure and is operated by the same people as eBay. There is absolutely no obligation to do so if you desire not to and all downloads will continue to be free of charge... Thank you

Read Full Post »

Jesus Last Night

00:0000:00

82. Partake – The Christian Disciple and Jesus’ Last Night

He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,

“God's Spirit is on me; he's chosen me to preach the Message of good news to the poor, sent me to announce pardon to prisoners and recovery of sight to the blind, to set the burdened and battered free, to announce, "This is God's year to act!"

He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, "You've just heard Scripture make history. It came true just now in this place." Luke 4v16-21 (The Message)

A lot of businesses and a lot of churches have mission statements. This is Jesus’ Mission statement and after 3 years of ministry from that point, Jesus has preached the good news of God’s salvation. He has healed the sick. He will release the oppressed by His death on the cross. His mission will be fulfilled at the cross.

Passover, Pentecost and Tabernacles were the three most important feasts no the Jewish calendar (Leviticus 21). All Jewish men were expected to visit Jerusalem (Deuteronomy 16v16). The Feast of Passover was to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing (Exodus 11-12). In Luke 22, we come to Jesus’ last night before He goes to that cross.

1. Jesus Plans (Luke 22v1-6)

Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve. and Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. 6He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

  • Jews were expected to remove all yeast from their houses (Ex.12v15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast.
  • Jesus had warned his disciples about the “yeast of the Pharisees, which is hypocrisy” (Luke 12v1). In other words, the religious leaders had cleansed their houses but not their hearts.
  • The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19v11)
  • Judas was motivated and energized by satan (John 13v2, 27)
  • Judas was never a true believer because his sins had never been cleansed by the Lord (John 13v10-11), therefore Judas had never believed or received eternal life (John 6v64-71)
  • Judas had been given authority and had been preaching the same message. This proves how close a person can come to the kingdom of God and still be lost (Matthew 7v21-29)

2. Jesus Prepares (Luke 22v7-13)

Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' He will show you a large upper room, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover.

Disciples needed a room within Jerusalem itself, and also required food - a lamb, bread, bitter herbs and wine.

(Luke 22v14-23) –

When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed, but woe to that man who betrays him." They began to question among themselves which of them it might be who would do this.

The Passover meal contains historical and theological symbolism regarding the death of Jesus. This is why this meal is the model for the central act of Christian worship, which is Holy Communion.

  • Opening Prayer
  • First cup of wine and a dish of herbs and sauce.
  • Story of the Passover was recited.
  • Psalm 113 was sung
  • Second cup of wine
  • Prayer of Grace
  • Main course of roast lamb with unleavened bread and bitter herbs
  • A further prayer
  • Third cup of wine.
  • Psalm 114 to 118 were then sung.
  • Fourth cup of wine.

3. Jesus Serves

Jesus washes the disciples feet (John 13v1-17)

As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13v4-5). Peter is recalcitrant and resistant as always, objects (John 13v6, 8) . Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13v7, 9). As we look back at this episode, knowing what we do now of the Cross, we learn how this simple act of washing feet is symbolic of Jesus’ sacrificial death on the Cross.

Both events display great love and service.

Just as Peter opposed Jesus going to the cross (Matthew 16v21-23), so he objected to having his feet washed here

Jesus’ getting up to serve symbolizes His coming to serve.

As he took off his cloak, this symbolizes the taking off of His glory when He became man.

Girding Himself with a towel, symbolizes his taking on human flesh at the incarnation.

As the water cleansed the feet, so Jesus death and blood cleanse from sin.

As He returned to where he was sitting and sat down after finishing this act of service, Jesus returned to the right hand of God after his work on the Cross.

When we became Christian Disciples, our sins were forgiven through Jesus’ death on the Cross. That is when we had our “bath” as it were. That is the point when we were justified before God and we are declared His child. Having been justified already, we don’t need a bath anymore! But we do need the equivalent of a feet washing daily and or every time we take Holy Communion and a cleansing of our sin when we confess it before our God and repent.

2. Jesus Speaks (Luke 22v24-38)

Reading Luke 22v 25-30: Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

In this teaching we see that

  • The disciples, the new leaders, will judge the tribes of Israel
  • His followers are to serve gladly
  • His followers will be tested
  • His followers will be persecuted and are to show love.

Compare the Plans!

Plans – The contrast between the plan of Jesus and those of his enemies.

Plans of Jesus

Plans of His enemies

  • Jesus is in control
  • Plans the Passover meal (Luke 22v7-12)
  • The meal is part of His plan (Luke 22v16)
  • He knows Judas’ plan (Luke 22v21-22)
  • Replaces the old leaders of God with his men (Luke 22v 30)
  • Plot to kill Jesus (Luke 22v2)
  • Arranges for Judas to betray Jesus (Luke 22v3)
  • Satan’s purpose is to destroy Jesus (Luke 22v3, Luke 22v31)

All the elements in the plot conspiring against Jesus had been allowed for. The death of Jesus was no accident (1 Peter 1v18-21) For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

New Covenant

The new covenant is a new meal, in order to remind his followers in every age about the work of Jesus Christ on the Cross. The new covenant (Luke 22v20), Jesus claims that in His death, was spoken about by Jeremiah (Jeremiah 31v33-34). It was a new covenant in which God’s people will be able to know Him intimately for their sins will be forgiven.

For more to think about please ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. How often are my feet washed or my sins confessed?

Q2. Read Philippians 2. How does this passage relate to John 13 and how should I react to it?

Q3. How often am I prepared to serve and do the little jobs that need doing, instead of waiting for somebody else to do them?

As ever, if you have any comments to make on this, please do contact me at partakes(at) googlemail.com. Thank you.

Paypal Donate By using this Paypal Donate button you will be helping to provide these resources... Prayerfully consider how little or how much you may like to donate. Paypal is totally secure and is operated by the same people as eBay. There is absolutely no obligation to do so if you desire not to and all downloads will continue to be free of charge... Thank you

Read Full Post »

Watch Now:

The book of Luke summarised in one minute with key verses and key theme…

Paypal DonateBy donating using this Paypal Donate button you will be helping to provide these resources...

Read Full Post »

Jesus Reaches Out

00:0000:00

81 Partake – The Christian Disciple and Jesus Reaches Out

In the previous Podcast we saw two different people approach Jesus differently. We saw the rich young ruler who was eager and keen to meet with Jesus, running and kneeling before Him, only to leave in sorrow at the cost of discipleship. We then saw Nicodemus coming at night to Jesus in order to check out what Jesus was all about for himself. This time we will see two more people encountering Jesus under different circumstances, as He reaches out to them.

1. Woman at the well John 4

John 4v1-4: The Pharisees heard that Jesus was gaining and baptizing more disciples than John, although in fact it was not Jesus who baptized, but his disciples. When the Lord learned of this, he left Judea and went back once more to Galilee. Now he had to go through Samaria.

Now we come to see somebody who accepted Jesus for who he was. Jesus went via Samaria as it was the shortest route back to Galilee. It was hot. Jesus was thirsty and wanted a drink. His disciples had gone into town to get food. So he asks a Samaritan woman to fetch him some water from the well. That he asked a Samaritan would have been bad enough, but to also talk to a woman!

The woman

We don’t know the name of this anonymous woman. But by looking at this conversation between Jesus and her, we discover several things about her?

  • That she was a Samaritan. There was equal animosity between Jews and Samaritans, hence the end of John 4v9: “(For Jews do not associate with Samaritans.” This could equally be translated as “for Jews do not ask any favours of the Samaritans”. The Samaritans were a mixed race people of both Jewish and Assyrian descent from the time of the division of Israel into two parts and the annexation of the Northern kingdom by Assyria. 2 Kings 17 tells us that Assyria repopulated this area.
  • She was an outcast, that’s why she was fetching water at the hottest part of the day! This was probably due to her sexual immorality having had 5 husbands and currently in a 6th relationship (John 4v18).
  • She was waiting for the Messiah (John 4v25)

Jesus

What does this tell about Jesus?

  • Tells us of his genuine humanity. He was tired, drained, hot, thirsty and hungry – normal human feeling and reactions.
  • Jesus contravened tradition in that He spoke to a woman who was a Samaritan and a sinner. Respectable Jewish men never did that sort of thing!
  • He showed great humility by asking for a drink of water, he was putting himself in her debt.
  • He knew the woman’s life of sinfulness (John 4v17)
  • Tells us of his divinity, when he offered her the water of eternal life (John 4v14).
  • He was able to spiritually satisfy (John 4v14)
  • Loved the woman, and gave her the most revealing and explicit statement we have in the Gospels as to who He really was (John 4v26).
  • In showing love for the woman, he transcended cultural barriers. Ordinary Jewish men would never ask a Samaritan woman for a drink! Hence the disciples reaction in John 4v27! But Jesus is no ordinary man, his love is for all, whether they be rich, learned, male, female, wanted and unwanted!
  • Shows us that Jesus’ offer of salvation is for all people, and not just the Jews.

The woman misunderstood the living water He offered as she probably thought he meant running water or water from a river! But the living water Jesus offered was spiritual water to cleanse her from sin and give eternal life. Elsewhere in the Old Testament, God is described as “a fountain of living water” (Jeremiah 2v13; Jeremiah 17v13).

When the disciples returned, the woman left her water jar and went back to the town to tell other people about Jesus (John 4v29-30). Many people came to faith in Jesus because of the woman’s testimony (John 4v39-42) and knew Him as the saviour of the world (John 4v42).

As Jesus’ ministry continues, we know that He spoke to people regardless of their social status, education, nationality or gender.

2. Woman caught in adultery (John 8v1–11)

John 8v1-6: But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.

Jesus, as all Rabbis and teachers did, was at the temple teaching and talking with people. It was also part of the role of the rabbi/teachers to ascertain what to do in certain difficult moral and legal situations. As part of this role, the Pharisees dragged an unknown woman charged with adultery. Likewise with the Samaritan woman, we don’t know this woman’s name either! The Pharisees lay a trap for Jesus. If Jesus said to stone the woman, then the Romans could arrest Jesus for it was Roman law that any death must be conducted by them and not by others. If Jesus says to release the woman, then the Pharisees would say that Jesus is contravening Scripture and the Law of Moses. So what does Jesus do? He writes in the dirt (John 8v6). We don’t know what He wrote, but from the Greek word for write, we understand that He was seemingly writing a report and that when in he says in John 8v7 “If any one of you is without sin, let him be the first to throw a stone at her.”, He is in fact saying “If any one of you is without this sin, let him be the first to throw a stone at her.” So if any of the Pharisees had not committed adultery, whether in the mind or the actual physical act, then they could have stoned her. As it was, they left one by one, the oldest first (John 8v9). He must have also been indignant at the way the Pharisees who were hypocrites were quick to condemn others, so maybe Jesus was reminding them also of Jeremiah 17v13: “O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.So instead of passing judgement on the woman and also by eluding the trap of the Pharisees, Jesus passed judgement on the judges. Jesus having forgiven the woman of her sin, then charges her to leave her life of sin (John 8 v11). This reminds us that with the forgiveness of sin, comes a responsibility to live a life worthy of Jesus and to pursue righteousness.

With both these woman, Jesus showed His compassion and forgiveness. These two woman were outcasts of their society, but Jesus showed them mercy and forgiveness and loved them. We read of the many people coming to faith because of the Samaritan woman’s testimony. There is no room in Christianity for actions and attitudes that defy Jesus ever-reaching and all encompassing forgiveness and love. His Gospel as He always shows is for all people everywhere, regardless of gender, race, age, culture or social status.

For more to think about please do ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. What do these two examples tell of us Jesus’ attitude towards sin?

Q2. How am I sometimes like the Pharisees in condemning others?

Q3. What can I learn about evangelism from both Jesus and the two women?

As ever, if you have any comments to make on this, please do contact me at partakes(at) googlemail.com. Thank you.

Paypal Donate By using this Paypal Donate button you will be helping to provide these resources... Prayerfully consider how little or how much you may like to donate. Paypal is totally secure and is operated by the same people as eBay. There is absolutely no obligation to do so if you desire not to and all downloads will continue to be free of charge... Thank you

Read Full Post »

Watch Now:

The book of Mark summarised in one minute with key verses and key theme...

Read Full Post »

Watch Now:

The book of Matthew summarised in one minute with key verses and key theme...

Read Full Post »

Jesus Four Portraits

00:0000:00

jog_cover.jpg

Jesus in the Four Gospels

Right mouse click to save/download the audio MP3 file

In the New Testament, we have four accounts of the life of Jesus Christ which are Matthew, Mark, Luke and John. These are called Gospels. But what is a Gospel, how are the four accounts different or similar and what were the main points each writer sought to communicate.

What the Gospels are!

Firstly they are called Gospels, because they gave substance to the Gospel or Good News as described by Paul in Romans 1v16 (The Message): “this extraordinary Message of God's powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else!”

We know Jesus Christ during his time on earth wrote nothing yet the stories about him were preserved and passed on by Christian teachers and evangelists. For the first thirty years or so, these stories were possibly collated and stored together. That would explain the similarity in the four accounts of Jesus’ life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus’ life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about is Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus’ life in first century Judaism and the Greco-Roman world.

The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew, such as the Sermon on the Mount nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language.

John on the other hand, while still telling about Jesus’ ministry, has a vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about Himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels.

Four Different Portraits

Mark

Mark presents Jesus as the Suffering Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus’ teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took. Early tradition states that Mark’s Gospel had a connection with the Apostle Peter, and was therefore written to preserve some of Peter’s memories before his death.

Mark 8v34 - "If anyone would come after me, he must deny himself and take up his cross and follow me.

Mark 10v45 - For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.

Luke

Luke 1v3-4 -Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.

Luke 19v10 -For the Son of Man came to seek and to save what was lost.

Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. This Gospel is not complete in itself, but is rather the first for two parts, with the Book of Acts being the second section. Both are addressed to Theophilus (Luke 1v1-4 & Acts 1v1). The author is probably the Luke as identified by Paul as a doctor, and was one of Paul’s travelling companions (Colossians 4v14; Philemon 24; 2 Timothy 4v11). The style and language use is that of a native Greek speaker.

Matthew

Matthew 16v16 - Simon Peter answered, "You are the Christ, the Son of the living God."

Matthew 28v18 -Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. "

Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel. He also records Israel’s attitude towards Him as Messiah. Throughout this Gospel, Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples. Throughout this Gospel is a well ordered and balanced account

John

John 1v9 & 12: The true light that gives light to everyone was coming into the world… Yet to all who received him, to those who believed in his name, he gave the right to become children of God John 20v31 - These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John presents the person and work of the Lord Jesus Christ so that mankind would believe in Him as the Son of God, Messiah, and Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection.

For more to think about please do ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.

Q1. Read Mark 8v34 and Mark 10v45. How strongly am I encouraged to carry my own cross, knowing that Jesus carried His cross?

Q2. Read Luke 1v34 and Luke 19v10. If Jesus gave up everything to seek me, what more can I give, in order to help spread the good news of Him?

Q3. Read Matthew 16v16 and Matthew 28v18. If Jesus is still living and has authority, how is that a help to me as I live a life worthy of His name?

Q4. Read John 1v9-12 and John 20v31. As a Christian Disciple and therefore a child of God, how is Jesus working and changing me?

Right mouse click to save/download the audio MP3 file

Paypal Donate If you find these resources helpful to you, please do prayerfully consider making a donation. Thank you

Click on the appropriate link to subscribe to this website

Subscribe via iTunes

I heart FeedBurnerAdd to Google Reader or Homepage

Read Full Post »